| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | "Why | τί | ti | 5101 | who? which? what? | an interrog. pronoun related to tis |
| does this man | οὗτος | outos | 3778 | this | probably from a redupl. of ho,, used as a demonstrative pronoun |
| speak | λαλεῖ | lalei | 2980 | to talk | from lalos (talkative) |
| that way? | οὕτως | outōs | 3779 | in this way, thus | adverb from houtos, |
| He is blaspheming; | βλασφημεῖ | blasphēmei | 987 | to slander, hence to speak lightly or profanely of sacred things | from blasphémos |
| who | τίς | tis | 5101 | who? which? what? | an interrog. pronoun related to tis |
| can | δύναται | dunatai | 1410 | to be able, to have power | a prim. verb |
| forgive | ἀφιέναι | aphienai | 863 | to send away, leave alone, permit | from apo and hiémi (to send) |
| sins | ἁμαρτίας | amartias | 266 | a sin, failure | from hamartanó |
| but God | θεός | theos | 2316 | God, a god | of uncertain origin |
| alone?" | εἷς | eis | 1520 | one | a primary number |
|
KJV Lexicon
τι interrogative pronoun - accusative singular neuter
tis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why.
ουτος demonstrative pronoun - nominative singular masculine
houtos hoo'-tos: the he (she or it), i.e. this or that (often with article repeated) -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
ουτως adverb
houto hoo'-to: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
λαλει verb - present active indicative - third person singular
laleo lal-eh'-o: to talk, i.e. utter words -- preach, say, speak (after), talk, tell, utter.
βλασφημιας noun - accusative plural feminine
blasphemia blas-fay-me'-ah: vilification (especially against God) -- blasphemy, evil speaking, railing.
τις interrogative pronoun - nominative singular masculine
tis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why.
δυναται verb - present middle or passive deponent indicative - third person singular
dunamai doo'-nam-ahee: to be able or possible -- be able, can (do, + -not), could, may, might, be possible, be of power.
αφιεναι verb - present active infinitive
aphiemi af-ee'-ay-mee: an intensive form of eimi, to go); to send forth, in various applications (as follow) -- cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
αμαρτιας noun - accusative plural feminine
hamartia ham-ar-tee'-ah: a sin (properly abstract) -- offence, sin(-ful).
ει conditional
ei i: if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether.
μη particle - nominative
me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
εις adjective - nominative singular masculine
heis hice: one -- a(-n, -ny, certain), + abundantly, man, one (another), only, other, some.
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεος noun - nominative singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). |
