| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | but whoever | ὃς | os | 3739 | usually rel. who, which, that, also demonstrative this, that | a prim. pronoun |
| blasphemes | βλασφημήσῃ | blasphēmēsē | 987 | to slander, hence to speak lightly or profanely of sacred things | from blasphémos |
| against | εἰς | eis | 1519 | to or into (indicating the point reached or entered, of place, time, fig. purpose, result) | a prim. preposition |
| the Holy | ἅγιον | agion | 40 | sacred, holy | from a prim. root |
| Spirit | πνεῦμα | pneuma | 4151 | wind, spirit | from pneó |
| never | οὐκ | ouk | 3756 | not, no | a prim. word |
| has | ἔχει | echei | 2192 | to have, hold | a prim. verb |
| forgiveness, | ἄφεσιν | aphesin | 859 | dismissal, release, fig. pardon | from aphiémi |
| but is guilty | ἔνοχος | enochos | 1777 | held in, bound by, liable to (a condition, penalty or imputation) | from enechó |
| of an eternal | αἰωνίου | aiōniou | 166 | agelong, eternal | from aión |
| sin"-- | ἁμαρτήματος | amartēmatos | 265 | a sin | from hamartanó |
|
KJV Lexicon
ος relative pronoun - nominative singular masculine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
δ conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
αν particle
an an: denoting a supposition, wish, possibility or uncertainty
βλασφημηση verb - aorist active subjunctive - third person singular
blasphemeo blas-fay-meh'-o: to vilify; specially, to speak impiously -- (speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πνευμα noun - accusative singular neuter
pneuma pnyoo'-mah: ghost, life, spirit(-ual, -ually), mind.
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αγιον adjective - accusative singular neuter
hagios hag'-ee-os: sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) -- (most) holy (one, thing), saint.
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εχει verb - present active indicative - third person singular
echo ekh'-o: (used in certain tenses only) a primary verb; to hold
αφεσιν noun - accusative singular feminine
aphesis af'-es-is: freedom; (figuratively) pardon -- deliverance, forgiveness, liberty, remission.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αιωνα noun - accusative singular masculine
aion ahee-ohn': an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
αλλ conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
ενοχος adjective - nominative singular masculine
enochos en'-okh-os: liable to (a condition, penalty or imputation) -- in danger of, guilty of, subject to.
εστιν verb - present indicative - third person singular
esti es-tee': he (she or it) is; also (with neuter plural) they are
αιωνιου adjective - genitive singular feminine
aionios ahee-o'-nee-os: perpetual (also used of past time, or past and future as well) -- eternal, for ever, everlasting, world (began).
κρισεως noun - genitive singular feminine
krisis kree'-sis: by extension, a tribunal; by implication, justice (especially, divine law) -- accusation, condemnation, damnation, judgment. |
New American Standard (©1995)
but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin "--King James Bible
But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation. American King James Version
But he that shall blaspheme against the Holy Ghost has never forgiveness, but is in danger of eternal damnation. American Standard Version
but whosoever shall blaspheme against the Holy Spirit hath never forgiveness, but is guilty of an eternal sin: Darby Bible Translation
but whosoever shall speak injuriously against the Holy Spirit, to eternity has no forgiveness; but lies under the guilt of an everlasting sin; English Revised Version
but whosoever shall blaspheme against the Holy Spirit hath never forgiveness, but is guilty of an eternal sin: Webster's Bible Translation
But he that shall blaspheme against the Holy Spirit never hath forgiveness, but is in danger of eternal damnation: World English Bible
but whoever may blaspheme against the Holy Spirit never has forgiveness, but is guilty of an eternal sin" Young's Literal Translation
but whoever may speak evil in regard to the Holy Spirit hath not forgiveness -- to the age, but is in danger of age-during judgment;' ΚΑΤΑ ΜΑΡΚΟΝ 3:29 Greek NT: Westcott/Hort with Diacritics
ὃς δ’ ἂν βλασφημήσῃ εἰς τὸ πνεῦμα τὸ ἅγιον, οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα, ἀλλὰ ἔνοχος ἐστιν αἰωνίου ἁμαρτήματος. ΚΑΤΑ ΜΑΡΚΟΝ 3:29 Greek NT: Greek Orthodox Church
ὃς δ’ ἂν βλασφημήσῃ εἰς τὸ Πνεῦμα τὸ ἅγιον, οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα, ἀλλ’ ἔνοχός ἐστιν αἰωνίου κρίσεως· ΚΑΤΑ ΜΑΡΚΟΝ 3:29 Greek NT: Tischendorf 8th Ed. with Diacritics
ὃς δ’ ἂν βλασφημήσῃ εἰς τὸ πνεῦμα τὸ ἅγιον, οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα, ἀλλὰ ἔνοχός ἔσται αἰωνίου ἁμαρτήματος ΚΑΤΑ ΜΑΡΚΟΝ 3:29 Greek NT: Stephanus Textus Receptus (1550, with accents)
ὃς δ' ἂν βλασφημήσῃ εἰς τὸ πνεῦμα τὸ ἅγιον οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα ἀλλ' ἔνοχός ἐστιν αἰωνίου κρίσεως, ΚΑΤΑ ΜΑΡΚΟΝ 3:29 Greek NT: Byzantine/Majority Text (2000)
ος δ αν βλασφημηση εις το πνευμα το αγιον ουκ εχει αφεσιν εις τον αιωνα αλλ ενοχος εστιν αιωνιου κρισεως ΚΑΤΑ ΜΑΡΚΟΝ 3:29 Greek NT: Textus Receptus (1894)
ος δ αν βλασφημηση εις το πνευμα το αγιον ουκ εχει αφεσιν εις τον αιωνα αλλ ενοχος εστιν αιωνιου κρισεως Latin: Biblia Sacra Vulgata
qui autem blasphemaverit in Spiritum Sanctum non habet remissionem in aeternum sed reus erit aeterni delicti
Age Age-during Ages Blaspheme Blasphemes Damnation Danger Eternal Eternity Everlasting Evil Forgiven Forgiveness Ghost Guilt Guilty Holy Injuriously Judgment Lies Regard Remains Says Sin Speak Spirit Unabsolved
Age Age-During Ages Blaspheme Blasphemes Damnation Danger Eternal Eternity Everlasting Evil Forgiven Forgiveness Ghost Guilt Guilty Holy Injuriously Judgment Lies Regard Sin Speak Spirit
Age Age-During Ages Blaspheme Blasphemes Damnation Danger Eternal Eternity Everlasting Evil Forgiven Forgiveness Ghost Guilt Guilty Holy Injuriously Judgment Lies Regard Sin Speak SpiritMark 3:29 Multilingual Bible Marc 3:29 French Marcos 3:29 Biblia Paralela 馬 可 福 音 3:29 Chinese Bible |
