Mark 6:11
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NASB ©GreekTransliterationStrong'sDefinitionOrigin
"Anyὃςos3739usually rel. who, which, that, also demonstrative this, thata prim. pronoun
placeτόποςtopos5117a placea prim. word
that does not receiveδέξηταιdexētai1209to receivea prim. verb
you orμηδὲmēde3366but not, and notfrom and de
listenἀκούσωσινakousōsin191to hear, listenfrom a prim. word mean. hearing
to you, as you goἐκπορευόμενοιekporeuomenoi1607to make to go forth, to go forthfrom ek and poreuomai
out from there,ἐκεῖθενekeithen1564from therefrom ekei
shakeἐκτινάξατεektinaxate1621to shake off or outfrom ek and tinassó (to swing)
the dust  5529bearth, soilcontr. of a derivation of cheó (to pour)
off  1621to shake off or outfrom ek and tinassó (to swing)
the solesὑποκάτωupokatō5270below, underfrom hupo and kató
of your feetποδῶνpodōn4228a foota prim. word
for a testimonyμαρτύριονmarturion3142a testimony, a witnessfrom martus
against them."     
KJV Lexicon
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οσοι  correlative pronoun - nominative plural masculine
hosos  hos'-os:  as (much, great, long, etc.) as
αν  particle
an  an:  denoting a supposition, wish, possibility or uncertainty
μη  particle - nominative
me  may:  any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
δεξωνται  verb - aorist middle deponent subjunctive - third person
dechomai  dekh'-om-ahee:  to receive (in various applications, literally or figuratively) -- accept, receive, take.
υμας  personal pronoun - second person accusative plural
humas  hoo-mas':  you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own).
μηδε  conjunction
mede  may-deh':  but not, not even; in a continued negation, nor -- neither, nor (yet), (no) not (once, so much as).
ακουσωσιν  verb - aorist active subjunctive - third person
akouo  ak-oo'-o:  to hear (in various senses) -- give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
υμων  personal pronoun - second person genitive plural
humon  hoo-mone':  of (from or concerning) you -- ye, you, your (own, -selves).
εκπορευομενοι  verb - present middle or passive deponent participle - nominative plural masculine
ekporeuomai  ek-por-yoo'-om-ahee:  to depart, be discharged, proceed, project -- come (forth, out of), depart, go (forth, out), issue, proceed (out of).
εκειθεν  adverb
ekeithen  ek-i'-then:  thence -- from that place, (from) thence, there.
εκτιναξατε  verb - aorist active middle - second person
ektinasso  ek-tin-as'-so:  to shake violently -- shake (off).
τον  definite article - accusative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
χουν  noun - accusative singular masculine
choos  kho'-os:  a heap (as poured out), i.e. rubbish; loose dirt -- dust.
τον  definite article - accusative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
υποκατω  adverb
hupokato  hoop-ok-at'-o:  down under, i.e. beneath -- under.
των  definite article - genitive plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ποδων  noun - genitive plural masculine
pous  pooce:  a foot (figuratively or literally) -- foot(-stool).
υμων  personal pronoun - second person genitive plural
humon  hoo-mone':  of (from or concerning) you -- ye, you, your (own, -selves).
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
μαρτυριον  noun - accusative singular neuter
marturion  mar-too'-ree-on:  something evidential, i.e. (genitive case) evidence given or (specially), the Decalogue (in the sacred Tabernacle) -- to be testified, testimony, witness.
αυτοις  personal pronoun - dative plural masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
αμην  hebrew transliterated word
amen  am-ane':  firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it) -- amen, verily.
λεγω  verb - present active indicative - first person singular
lego  leg'-o:  ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
υμιν  personal pronoun - second person dative plural
humin  hoo-min':  to (with or by) you -- ye, you, your(-selves).
ανεκτοτερον  adjective - nominative singular neuter - comparative or contracted
anektoteros  an-ek-tot'-er-os:  more endurable -- more tolerable.
εσται  verb - future indicative - third person singular
esomai  es'-om-ahee:  will be -- shall (should) be (have), (shall) come (to pass), may have, fall, what would follow, live long, sojourn.
σοδομοις  noun - dative plural neuter
Sodoma  sod'-om-ah:  Sodoma (i.e. Sedom), a place in Palestine -- Sodom.
η  particle
e  ay:  disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
γομορροις  noun - dative plural neuter
Gomorrha  gom'-or-hrhah:  Gomorrha (i.e. Amorah), a place near the Dead Sea -- Gomorrha.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
ημερα  noun - dative singular feminine
hemera  hay-mer'-ah:  age, + alway, (mid-)day (by day, (-ly), + for ever, judgment, (day) time, while, years.
κρισεως  noun - genitive singular feminine
krisis  kree'-sis:  by extension, a tribunal; by implication, justice (especially, divine law) -- accusation, condemnation, damnation, judgment.
η  particle
e  ay:  disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
τη  definite article - dative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πολει  noun - dative singular feminine
polis  pol'-is:  a town (properly, with walls, of greater or less size) -- city.
εκεινη  demonstrative pronoun - dative singular feminine
ekeinos  ek-i'-nos:  that one (or (neuter) thing); often intensified by the article prefixed -- he, it, the other (same), selfsame, that (same, very), their, them, they, this, those.
New American Standard (©1995)
"Any place that does not receive you or listen to you, as you go out from there, shake the dust off the soles of your feet for a testimony against them."

King James Bible
And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.

American King James Version
And whoever shall not receive you, nor hear you, when you depart there, shake off the dust under your feet for a testimony against them. Truly I say to you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.

American Standard Version
And whatsoever place shall not receive you, and they hear you not, as ye go forth thence, shake off the dust that is under your feet for a testimony unto them.

Darby Bible Translation
And whatsoever place shall not receive you nor hear you, departing thence, shake off the dust which is under your feet for a testimony to them.

English Revised Version
And whatsoever place shall not receive you, and they hear you not, as ye go forth thence, shake off the dust that is under your feet for a testimony unto them.

Webster's Bible Translation
And whoever shall not receive you, nor hear you, when ye depart thence shake off the dust under your feet, for a testimony against them. Verily I say to you, It shall be more tolerable for Sodom and Gomorrah in the day of judgment, than for that city.

World English Bible
Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!"

Young's Literal Translation
and as many as may not receive you, nor hear you, going out thence, shake off the dust that is under your feet for a testimony to them; verily I say to you, It shall be more tolerable for Sodom or Gomorrah in a day of judgment than for that city.'

ΚΑΤΑ ΜΑΡΚΟΝ 6:11 Greek NT: Westcott/Hort with Diacritics
καὶ ὃς ἂν τόπος μὴ δέξηται ὑμᾶς μηδὲ ἀκούσωσιν ὑμῶν ἐκπορευόμενοι ἐκεῖθεν ἐκτινάξατε τὸν χοῦν τὸν ὑποκάτω τῶν ποδῶν ὑμῶν εἰς μαρτύριον αὐτοῖς.

ΚΑΤΑ ΜΑΡΚΟΝ 6:11 Greek NT: Greek Orthodox Church
καὶ ὅσοι ἐὰν μὴ δέξωνται ὑμᾶς μηδὲ ἀκούσωσιν ὑμῶν, ἐκπορευόμενοι ἐκεῖθεν ἐκτινάξατε τὸν χοῦν τὸν ὑποκάτω τῶν ποδῶν ὑμῶν εἰς μαρτύριον αὐτοῖς· ἀμὴν λέγω ὑμῖν, ἀνεκτότερον ἔσται Σοδόμοις ἢ Γομόρροις ἐν ἡμέρᾳ κρίσεως ἢ τῇ πόλει ἐκείνῃ.

ΚΑΤΑ ΜΑΡΚΟΝ 6:11 Greek NT: Tischendorf 8th Ed. with Diacritics
καὶ ὃς ἂν τόπος μὴ δέξηται ὑμᾶς μηδὲ ἀκούσωσιν ὑμῶν, ἐκπορευόμενοι ἐκεῖθεν ἐκτινάξατε τὸν χοῦν τὸν ὑποκάτω τῶν ποδῶν ὑμῶν εἰς μαρτύριον αὐτοῖς.

ΚΑΤΑ ΜΑΡΚΟΝ 6:11 Greek NT: Stephanus Textus Receptus (1550, with accents)
καὶ ὃσοι ἂν μὴ δέξωνταί ὑμᾶς μηδὲ ἀκούσωσιν ὑμῶν ἐκπορευόμενοι ἐκεῖθεν ἐκτινάξατε τὸν χοῦν τὸν ὑποκάτω τῶν ποδῶν ὑμῶν εἰς μαρτύριον αὐτοῖς ἀμὴν λέγω ὑμῖν, ἀνεκτοτερον ἔσται Σοδόμοις ἤ Γομόρροις ἐν ἡμέρᾳ κρίσεως, ἤ τῇ πόλει ἐκείνη

ΚΑΤΑ ΜΑΡΚΟΝ 6:11 Greek NT: Byzantine/Majority Text (2000)
και οσοι αν μη δεξωνται υμας μηδε ακουσωσιν υμων εκπορευομενοι εκειθεν εκτιναξατε τον χουν τον υποκατω των ποδων υμων εις μαρτυριον αυτοις αμην λεγω υμιν ανεκτοτερον εσται σοδομοις η γομορροις εν ημερα κρισεως η τη πολει εκεινη

ΚΑΤΑ ΜΑΡΚΟΝ 6:11 Greek NT: Textus Receptus (1894)
και οσοι αν μη δεξωνται υμας μηδε ακουσωσιν υμων εκπορευομενοι εκειθεν εκτιναξατε τον χουν τον υποκατω των ποδων υμων εις μαρτυριον αυτοις αμην λεγω υμιν ανεκτοτερον εσται σοδομοις η γομορροις εν ημερα κρισεως η τη πολει εκεινη

Mark 6:11 Hebrew Bible
וכל אשר לא יקבלו אתכם ולא ישמעו אליכם צאו משם ונערו את עפר כפות רגליכם לעדות להם אמן אני אמר לכם לסדם ולעמרה יקל ביום הדין מן העיר ההיא׃

Mark 6:11 Aramaic NT: Peshitta

Latin: Biblia Sacra Vulgata
et quicumque non receperint vos nec audierint vos exeuntes inde excutite pulverem de pedibus vestris in testimonium illis

Assuredly Bear Depart Departing Dust Ear Forth Gomorrah Gomorrha Judgment Leave Listen Receive Refuse Shake Sodom Soles Testimony Thence Tolerable Verily Welcome Whatever Whatsoever Wherever Witness

Assuredly Bear City Depart Dust Feet Gomorrah Hear Judgment Leave Receive Shake Sodom Testimony Thence Tolerable Verily Wherever Witness

Assuredly Bear City Depart Dust Feet Gomorrah Hear Judgment Leave Receive Shake Sodom Testimony Thence Tolerable Verily Wherever Witness

Mark 6:11 Multilingual Bible

Marc 6:11 French

Marcos 6:11 Biblia Paralela

馬 可 福 音 6:11 Chinese Bible