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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | Jesus | Ἰησοῦς | iēsous | 2424 | Jesus or Joshua, the name of the Messiah, also three other Isr. | of Hebrew origin Yehoshua |
| went | ἐξῆλθεν | exēlthen | 1831 | to go or come out of | from ek and erchomai |
| out, along | Καὶ | kai | 2532 | and, even, also | a prim. conjunction |
| with His disciples, | μαθηταὶ | mathētai | 3101 | a disciple | from manthanó |
| to the villages | κώμας | kōmas | 2968 | a village | a prim. word |
| of Caesarea | Καισαρείας | kaisareias | 2542 | Caesarea, the name of two cities in Pal. | from Kaisar |
| Philippi; | Φιλίππου | philippou | 5376 | "horse-loving," Philip, two sons of Herod the Great, also two Christian | from philos and hippos |
| and on the way | ὁδῷ | odō | 3598 | a way, road | a prim. word |
| He questioned | ἐπηρώτα | epērōta | 1905 | to inquire of | from epi and erótaó |
| His disciples, | μαθητὰς | mathētas | 3101 | a disciple | from manthanó |
| saying | λέγων | legōn | 3004 | to say | a prim. verb |
| to them, "Who | τίνα | tina | 5101 | who? which? what? | an interrog. pronoun related to tis |
| do people | ἄνθρωποι | anthrōpoi | 444 | a man, human, mankind | probably from anér and óps (eye, face) |
| say | λέγουσιν | legousin | 3004 | to say | a prim. verb |
| that I am?" | | | 1510 | I exist, I am | a prol. form of a prim. and defective verb |
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KJV Lexicon
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εξηλθεν verb - second aorist active indicative - third person singular
exerchomai ex-er'-khom-ahee: to issue -- come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιησους noun - nominative singular masculine
Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οι definite article - nominative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μαθηται noun - nominative plural masculine
mathetes math-ay-tes': a learner, i.e. pupil -- disciple.
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τας definite article - accusative plural feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κωμας noun - accusative plural feminine
kome ko'-may: a hamlet (as if laid down) -- town, village.
καισαρειας noun - genitive singular feminine
Kaisereia kahee-sar'-i-a: Caesaria, the name of two places in Palestine -- Caesarea.
της definite article - genitive singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
φιλιππου noun - genitive singular masculine
Philippos fil'-ip-pos: fond of horses; Philippus, the name of four Israelites -- Philip.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εν preposition
en en: in, at, (up-)on, by, etc.
τη definite article - dative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οδω noun - dative singular feminine
hodos hod-os': a road; by implication, a progress (the route, act or distance); figuratively, a mode or means -- journey, (high-)way.
επηρωτα verb - imperfect active indicative - third person singular
eperotao ep-er-o-tah'-o: to ask for, i.e. inquire, seek -- ask (after, questions), demand, desire, question.
τους definite article - accusative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μαθητας noun - accusative plural masculine
mathetes math-ay-tes': a learner, i.e. pupil -- disciple.
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
λεγων verb - present active participle - nominative singular masculine
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
αυτοις personal pronoun - dative plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
τινα interrogative pronoun - accusative singular masculine
tis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why.
με personal pronoun - first person accusative singular
me meh: me -- I, me, my.
λεγουσιν verb - present active indicative - third person
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
οι definite article - nominative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ανθρωποι noun - nominative plural masculine
anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man.
ειναι verb - present infinitive
einai i'-nahee: to exist -- am, was. come, is, lust after, please well, there is, to be, was. | New American Standard (©1995)
Jesus went out, along with His disciples, to the villages of Caesarea Philippi; and on the way He questioned His disciples, saying to them, "Who do people say that I am?"King James Bible
And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am? American King James Version
And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying to them, Whom do men say that I am? American Standard Version
And Jesus went forth, and his disciples, into the villages of Caesarea Philippi: and on the way he asked his disciples, saying unto them, Who do men say that I am? Darby Bible Translation
And Jesus went forth and his disciples, into the villages of Caesarea-Philippi. And by the way he asked his disciples, saying unto them, Who do men say that I am? English Revised Version
And Jesus went forth, and his disciples, into the villages of Caesarea Philippi: and in the way he asked his disciples, saying unto them, Who do men say that I am? Webster's Bible Translation
And Jesus went out, and his disciples, into the towns of Cesarea Philippi: and by the way he asked his disciples, saying to them, Who do men say that I am? World English Bible
Jesus went out, with his disciples, into the villages of Caesarea Philippi. On the way he asked his disciples, "Who do men say that I am?" Young's Literal Translation
And Jesus went forth, and his disciples, to the villages of Caesarea Philippi, and in the way he was questioning his disciples, saying to them, 'Who do men say me to be?' ΚΑΤΑ ΜΑΡΚΟΝ 8:27 Greek NT: Westcott/Hort with Diacritics
Καὶ ἐξῆλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὰς κώμας Καισαρείας τῆς Φιλίππου· καὶ ἐν τῇ ὁδῷ ἐπηρώτα τοὺς μαθητὰς αὐτοῦ λέγων αὐτοῖς· τίνα με λέγουσιν οἱ ἄνθρωποι εἶναι; ΚΑΤΑ ΜΑΡΚΟΝ 8:27 Greek NT: Greek Orthodox Church
Καὶ ἐξῆλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὰς κώμας Καισαρείας τῆς Φιλίππου· καὶ ἐν τῇ ὁδῷ ἐπηρώτα τοὺς μαθητὰς αὐτοῦ λέγων αὐτοῖς· Τίνα με λέγουσιν οἱ ἄνθρωποι εἶναι; ΚΑΤΑ ΜΑΡΚΟΝ 8:27 Greek NT: Tischendorf 8th Ed. with Diacritics
Καὶ ἐξῆλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὰς κώμας Καισαρείας τῆς Φιλίππου· καὶ ἐν τῇ ὁδῷ ἐπηρώτα τοὺς μαθητὰς αὐτοῦ λέγων αὐτοῖς· τίνα με λέγουσιν οἱ ἄνθρωποι εἶναι; ΚΑΤΑ ΜΑΡΚΟΝ 8:27 Greek NT: Stephanus Textus Receptus (1550, with accents)
Καὶ ἐξῆλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὰς κώμας Καισαρείας τῆς Φιλίππου· καὶ ἐν τῇ ὁδῷ ἐπηρώτα τοὺς μαθητὰς αὐτοῦ λέγων αὐτοῖς, Τίνα με λέγουσιν οἱ ἄνθρωποι εἶναι ΚΑΤΑ ΜΑΡΚΟΝ 8:27 Greek NT: Byzantine/Majority Text (2000)
και εξηλθεν ο ιησους και οι μαθηται αυτου εις τας κωμας καισαρειας της φιλιππου και εν τη οδω επηρωτα τους μαθητας αυτου λεγων αυτοις τινα με λεγουσιν οι ανθρωποι ειναι ΚΑΤΑ ΜΑΡΚΟΝ 8:27 Greek NT: Textus Receptus (1894)
και εξηλθεν ο ιησους και οι μαθηται αυτου εις τας κωμας καισαρειας της φιλιππου και εν τη οδω επηρωτα τους μαθητας αυτου λεγων αυτοις τινα με λεγουσιν οι ανθρωποι ειναι Mark 8:27 Hebrew Bible
ויצא ישוע ותלמידיו ללכת אל כפרי קיסרין של פילפוס ויהי בדרך וישאל את תלמידיו ויאמר אליהם מה אמרים עלי האנשים מי אני׃ Mark 8:27 Aramaic NT: Peshitta
ܘܢܦܩ ܝܫܘܥ ܘܬܠܡܝܕܘܗܝ ܠܩܘܪܝܐ ܕܩܤܪܝܐ ܕܦܝܠܝܦܘܤ ܘܡܫܐܠ ܗܘܐ ܠܬܠܡܝܕܘܗܝ ܒܐܘܪܚܐ ܘܐܡܪ ܠܗܘܢ ܡܢܘ ܐܡܪܝܢ ܥܠܝ ܐܢܫܐ ܕܐܝܬܝ ܀ Latin: Biblia Sacra Vulgata
et egressus est Iesus et discipuli eius in castella Caesareae Philippi et in via interrogabat discipulos suos dicens eis quem me dicunt esse homines
Along Belonging Caesarea Caesare'a Caesarea-philippi Cesarea Disciples Forth Philippi Philip'pi Question Questioned Questioning Round Saying Towns Villages
Belonging Caesarea Caesare'a Caesarea-Philippi Cesarea Disciples Forth Jesus Philippi Philip'pi pi Questioned Questioning Round Towns Villages Way
Belonging Caesarea Caesare'a Caesarea-Philippi Cesarea Disciples Forth Jesus Philippi Philip'pi pi Questioned Questioning Round Towns Villages WayMark 8:27 Multilingual Bible Marc 8:27 French Marcos 8:27 Biblia Paralela 馬 可 福 音 8:27 Chinese Bible | |
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