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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | When Jesus | Ἰησοῦς | iēsous | 2424 | Jesus or Joshua, the name of the Messiah, also three other Isr. | of Hebrew origin Yehoshua |
| saw | | | 3708 | to see, perceive, attend to | a prim. verb |
| that a crowd | ὄχλος | ochlos | 3793 | a crowd, multitude, the common people | a prim. word |
| was rapidly gathering, | ἐπισυντρέχει | episuntrechei | 1998 | to run together again | from epi and suntrechó |
| He rebuked | ἐπετίμησεν | epetimēsen | 2008 | to honor, to mete out due measure, hence to censure | from epi and timaó |
| the unclean | ἀκαθάρτῳ | akathartō | 169 | unclean, impure | from alpha (as a neg. prefix) and kathairó |
| spirit, | πνεῦματι | pneumati | 4151 | wind, spirit | from pneó |
| saying | λέγων | legōn | 3004 | to say | a prim. verb |
| to it, "You deaf | κωφὸν | kōphon | 2974 | blunt, dull | of uncertain origin |
| and mute | ἄλαλον | alalon | 216 | mute, speechless | from alpha (as a neg. prefix) and lalos (talkative) |
| spirit, | πνεῦμα | pneuma | 4151 | wind, spirit | from pneó |
| I command | ἐπιτάσσω | epitassō | 2004 | to arrange upon, i.e. to command | from epi and tassó |
| you, come | ἔξελθε | exelthe | 1831 | to go or come out of | from ek and erchomai |
| out of him and do not enter | εἰσέλθῃς | eiselthēs | 1525 | to go in (to), enter | from eis and erchomai |
| him again." | μηκέτι | mēketi | 3371 | no longer, not anymore | from mé and eti |
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KJV Lexicon
ιδων verb - second aorist active participle - nominative singular masculine
eido i'-do: to see; by implication, (in the perfect tense only) to know
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιησους noun - nominative singular masculine
Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
επισυντρεχει verb - present active indicative - third person singular
episuntrecho ep-ee-soon-trekh'-o: to hasten together upon one place (or a particular occasion) -- come running together.
οχλος noun - nominative singular masculine
ochlos okh'los: a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot -- company, multitude, number (of people), people, press.
επετιμησεν verb - aorist active indicative - third person singular
epitimao ep-ee-tee-mah'-o: to tax upon, i.e. censure or admonish; by implication, forbid -- (straitly) charge, rebuke.
τω definite article - dative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πνευματι noun - dative singular neuter
pneuma pnyoo'-mah: ghost, life, spirit(-ual, -ually), mind.
τω definite article - dative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ακαθαρτω adjective - dative singular neuter
akathartos ak-ath'-ar-tos: impure (ceremonially, morally (lewd) or specially, (demonic) -- foul, unclean.
λεγων verb - present active participle - nominative singular masculine
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
αυτω personal pronoun - dative singular neuter
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
το definite article - nominative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πνευμα noun - nominative singular neuter
pneuma pnyoo'-mah: ghost, life, spirit(-ual, -ually), mind.
το definite article - nominative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αλαλον adjective - nominative singular neuter
alalos al'-al-os: mute -- dumb.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
κωφον adjective - nominative singular neuter
kophos ko-fos': blunted, i.e. (figuratively) of hearing (deaf) or speech (dumb) -- deaf, dumb, speechless.
εγω personal pronoun - first person nominative singular
ego eg-o': I, me.
σοι personal pronoun - second person dative singular
soi soy: to thee -- thee, thine own, thou, thy.
επιτασσω verb - present active indicative - first person singular
epitasso ep-ee-tas'-so: to arrange upon, i.e. order -- charge, command, injoin.
εξελθε verb - second aorist active middle - second person singular
exerchomai ex-er'-khom-ahee: to issue -- come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
εξ preposition
ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μηκετι adverb
meketi may-ket'-ee: no further -- any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more.
εισελθης verb - second aorist active subjunctive - second person singular
eiserchomai ice-er'-khom-ahee: to enter -- arise, come (in, into), enter in(-to), go in (through).
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
αυτον personal pronoun - accusative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons | New American Standard (©1995)
When Jesus saw that a crowd was rapidly gathering, He rebuked the unclean spirit, saying to it, "You deaf and mute spirit, I command you, come out of him and do not enter him again."King James Bible
When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him. American King James Version
When Jesus saw that the people came running together, he rebuked the foul spirit, saying to him, You dumb and deaf spirit, I charge you, come out of him, and enter no more into him. American Standard Version
And when Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying unto him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him. Darby Bible Translation
But Jesus, seeing that the crowd was running up together, rebuked the unclean spirit, saying to him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him. English Revised Version
And when Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying unto him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him. Webster's Bible Translation
When Jesus saw that the people came running together, he rebuked the foul spirit, saying to him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him. World English Bible
When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, "You mute and deaf spirit, I command you, come out of him, and never enter him again!" Young's Literal Translation
Jesus having seen that a multitude doth run together, rebuked the unclean spirit, saying to it, 'Spirit -- dumb and deaf -- I charge thee, come forth out of him, and no more thou mayest enter into him;' ΚΑΤΑ ΜΑΡΚΟΝ 9:25 Greek NT: Westcott/Hort with Diacritics
ἰδὼν δὲ ὁ Ἰησοῦς ὅτι ἐπισυντρέχει ὄχλος, ἐπετίμησεν τῷ πνεῦματι τῷ ἀκαθάρτῳ λέγων αὐτῳ· τὸ ἄλαλον καὶ κωφὸν πνεῦμα, ἐγὼ ἐπιτάσσω σοι, ἔξελθε ἐξ αὐτοῦ καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν. ΚΑΤΑ ΜΑΡΚΟΝ 9:25 Greek NT: Greek Orthodox Church
ἰδὼν δὲ ὁ Ἰησοῦς ὅτι ἐπισυντρέχει ὄχλος ἐπετίμησε τῷ πνεύματι τῷ ἀκαθάρτῳ λέγων αὐτῷ· Τὸ πνεῦμα τὸ ἄλαλον καὶ κωφὸν, ἐγὼ σοι ἐπιτάσσω, ἔξελθε ἐξ αὐτοῦ καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν. ΚΑΤΑ ΜΑΡΚΟΝ 9:25 Greek NT: Tischendorf 8th Ed. with Diacritics
ἰδὼν δὲ ὁ Ἰησοῦς ὅτι ἐπισυντρέχει ὁ ὄχλος, ἐπετίμησεν τῷ πνεύματι τῷ ἀκαθάρτῳ λέγων αὐτῷ· τὸ ἄλαλον καὶ κωφὸν πνεῦμα, ἐγὼ ἐπιτάσσω σοι, ἔξελθε ἐξ αὐτοῦ καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν. ΚΑΤΑ ΜΑΡΚΟΝ 9:25 Greek NT: Stephanus Textus Receptus (1550, with accents)
ἰδὼν δὲ ὁ Ἰησοῦς ὅτι ἐπισυντρέχει ὄχλος ἐπετίμησεν τῷ πνεύματι τῷ ἀκαθάρτῳ λέγων αὐτῷ, Τὸ πνεῦμα τὸ ἄλαλον καὶ κωφὸν ἐγὼ σοι ἐπιτάσσω ἔξελθε ἐξ αὐτοῦ καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν ΚΑΤΑ ΜΑΡΚΟΝ 9:25 Greek NT: Byzantine/Majority Text (2000)
ιδων δε ο ιησους οτι επισυντρεχει οχλος επετιμησεν τω πνευματι τω ακαθαρτω λεγων αυτω το πνευμα το αλαλον και κωφον εγω σοι επιτασσω εξελθε εξ αυτου και μηκετι εισελθης εις αυτον ΚΑΤΑ ΜΑΡΚΟΝ 9:25 Greek NT: Textus Receptus (1894)
ιδων δε ο ιησους οτι επισυντρεχει οχλος επετιμησεν τω πνευματι τω ακαθαρτω λεγων αυτω το πνευμα το αλαλον και κωφον εγω σοι επιτασσω εξελθε εξ αυτου και μηκετι εισελθης εις αυτον Mark 9:25 Hebrew Bible
וירא ישוע את העם מתקבץ אליו ויגער ברוח הטמא לאמר רוח אלם וחרש אני מצוך צא ממנו ואל תסף לבוא בו עוד׃ Mark 9:25 Aramaic NT: Peshitta
ܟܕ ܚܙܐ ܕܝܢ ܝܫܘܥ ܕܪܗܛ ܥܡܐ ܘܡܬܟܢܫ ܠܘܬܗ ܟܐܐ ܒܗܝ ܪܘܚܐ ܛܢܦܬܐ ܘܐܡܪ ܠܗ ܪܘܚܐ ܚܪܫܬܐ ܕܠܐ ܡܡܠܠܐ ܐܢܐ ܦܩܕ ܐܢܐ ܠܟܝ ܦܘܩܝ ܡܢܗ ܘܬܘܒ ܠܐ ܬܥܠܝܢ ܠܗ ܀ Latin: Biblia Sacra Vulgata
(9-24) et cum videret Iesus concurrentem turbam comminatus est spiritui inmundo dicens illi surde et mute spiritus ego tibi praecipio exi ab eo et amplius ne introeas in eum
Cause Charge Command Crowd Deaf Dumb Enter Evil Forth Foul Gathering Hearing Increasing Loss Mayest Multitude Mute Orders Rapidly Rebuked Run Running Saying Scene Seeing Spirit Towards Unclean Voice
Cause Charge Command Crowd Deaf Dumb Enter Foul Hearing Increasing Jesus Loss Multitude Mute Orders Rapidly Rebuked Running Spirit Together Unclean Voice
Cause Charge Command Crowd Deaf Dumb Enter Foul Hearing Increasing Jesus Loss Multitude Mute Orders Rapidly Rebuked Running Spirit Together Unclean VoiceMark 9:25 Multilingual Bible Marc 9:25 French Marcos 9:25 Biblia Paralela 馬 可 福 音 9:25 Chinese Bible | |
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