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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | "If | ἐὰν | ean | 1437 | if (a conditional particle used like NG1487, but usually with the Gr. subjunctive mood) | contr. from ei and an |
| your hand | χείρ | cheir | 5495 | the hand | a prim. word |
| causes you to stumble, | σκανδαλίσῃ | skandalisē | 4624 | to put a snare (in the way), hence to cause to stumble, to give offense | from skandalon |
| cut it off; | ἀπόκοψον | apokopson | 609 | to cut off | from apo and koptó |
| it is better | καλόν | kalon | 2570 | beautiful, good | a prim. word |
| for you to enter | εἰσελθεῖν | eiselthein | 1525 | to go in (to), enter | from eis and erchomai |
| life | ζωὴν | zōēn | 2222 | life | from zaó |
| crippled, | κυλλὸν | kullon | 2948 | crippled | a prim. word |
| than, | ἢ | ē | 2228 | or, than | a prim. conjunction used disjunctively or cptv. |
| having | ἔχοντα | echonta | 2192 | to have, hold | a prim. verb |
| your two | δύο | duo | 1417 | two | a primary number |
| hands, | χεῖρας | cheiras | 5495 | the hand | a prim. word |
| to go | ἀπελθεῖν | apelthein | 565 | to go away, go after | from apo and erchomai |
| into hell, | γέενναν | geennan | 1067 | Gehenna, a valley W. and S. of Jer., also a symbolic name for the final place of punishment of the ungodly | of Hebrew origin gay and Hinnom |
| into the unquenchable | ἄσβεστον | asbeston | 762 | unquenched, unquenchable | from alpha (as a neg. prefix) and sbestos (quenched, extinguished) |
| fire, | πῦρ | pur | 4442 | fire | a prim. word |
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KJV Lexicon
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εαν conditional
ean eh-an': before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever).
σκανδαλιζη verb - present active subjunctive - third person singular
skandalizo skan-dal-id'-zo: to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure) -- (make to) offend.
σε personal pronoun - second person accusative singular
se seh: thee -- thee, thou, thy house.
η definite article - nominative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
χειρ noun - nominative singular feminine
cheir khire: the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument) -- hand.
σου personal pronoun - second person genitive singular
sou soo: of thee, thy -- home, thee, thine (own), thou, thy.
αποκοψον verb - aorist active middle - second person singular
apokopto ap-ok-op'-to: to amputate; reflexively (by irony) to mutilate (the privy parts) -- cut off.
αυτην personal pronoun - accusative singular feminine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
καλον adjective - nominative singular neuter
kalos kal-os': better, fair, good(-ly), honest, meet, well, worthy.
σοι personal pronoun - second person dative singular
soi soy: to thee -- thee, thine own, thou, thy.
εστιν verb - present indicative - third person singular
esti es-tee': he (she or it) is; also (with neuter plural) they are
κυλλον adjective - accusative singular masculine
kullos kool-los': rocking about, i.e. crippled (maimed, in feet or hands) -- maimed.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
την definite article - accusative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ζωην noun - accusative singular feminine
zoe dzo-ay': life -- life(-time).
εισελθειν verb - second aorist active middle or passive deponent
eiserchomai ice-er'-khom-ahee: to enter -- arise, come (in, into), enter in(-to), go in (through).
η particle
e ay: disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
τας definite article - accusative plural feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δυο numeral (adjective)
duo doo'-o: two -- both, twain, two.
χειρας noun - accusative plural feminine
cheir khire: the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument) -- hand.
εχοντα verb - present active participle - accusative singular masculine
echo ekh'-o: (used in certain tenses only) a primary verb; to hold
απελθειν verb - second aorist active middle or passive deponent
aperchomai ap-erkh'-om-ahee: to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively -- come, depart, go (aside, away, back, out, ... ways), pass away, be past.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
την definite article - accusative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
γεενναν noun - accusative singular feminine
geena gheh'-en-nah: valley of (the son of) Hinnom; ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment -- hell.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πυρ noun - accusative singular neuter
pur poor: fire (literally or figuratively, specially, lightning) -- fiery, fire.
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ασβεστον adjective - accusative singular neuter
asbestos as'-bes-tos: not extinguished, i.e. (by implication) perpetual -- not to be quenched, unquenchable. | New American Standard (©1995)
"If your hand causes you to stumble, cut it off; it is better for you to enter life crippled, than, having your two hands, to go into hell, into the unquenchable fire,King James Bible
And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: American King James Version
And if your hand offend you, cut it off: it is better for you to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: American Standard Version
And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire. Darby Bible Translation
And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable; English Revised Version
And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire. Webster's Bible Translation
And if thy hand causeth thee to fall into sin, cut it off: it is better for thee to enter life maimed, than having two hands to go into hell, into the fire that never shall be quenched: World English Bible
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire, Young's Literal Translation
'And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire -- the unquenchable -- ΚΑΤΑ ΜΑΡΚΟΝ 9:43 Greek NT: Westcott/Hort with Diacritics
Καὶ ἐὰν σκανδαλίσῃ σε ἡ χείρ σου, ἀπόκοψον αὐτὴν· καλόν ἐστίν σε κυλλὸν εἰσελθεῖν εἰς τὴν ζωὴν ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν εἰς τὸ πῦρ τὸ ἄσβεστον. ΚΑΤΑ ΜΑΡΚΟΝ 9:43 Greek NT: Greek Orthodox Church
καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν· καλόν σοί ἐστι κυλλὸν εἰς τὴν ζωὴν εἰσελθεῖν, ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον, ΚΑΤΑ ΜΑΡΚΟΝ 9:43 Greek NT: Tischendorf 8th Ed. with Diacritics
καὶ ἐὰν σκανδαλίσῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν· καλόν ἐστίν σε κυλλὸν εἰσελθεῖν εἰς τὴν ζωὴν, ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον. ΚΑΤΑ ΜΑΡΚΟΝ 9:43 Greek NT: Stephanus Textus Receptus (1550, with accents)
Καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου ἀπόκοψον αὐτήν· καλόν σοι ἐστίν κυλλὸν εἰς τὴν ζωὴν εἰσελθεῖν ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν εἰς τὸ πῦρ τὸ ἄσβεστον ΚΑΤΑ ΜΑΡΚΟΝ 9:43 Greek NT: Byzantine/Majority Text (2000)
και εαν σκανδαλιζη σε η χειρ σου αποκοψον αυτην καλον σοι εστιν κυλλον εις την ζωην εισελθειν η τας δυο χειρας εχοντα απελθειν εις την γεενναν εις το πυρ το ασβεστον ΚΑΤΑ ΜΑΡΚΟΝ 9:43 Greek NT: Textus Receptus (1894)
και εαν σκανδαλιζη σε η χειρ σου αποκοψον αυτην καλον σοι εστιν κυλλον εις την ζωην εισελθειν η τας δυο χειρας εχοντα απελθειν εις την γεενναν εις το πυρ το ασβεστον Latin: Biblia Sacra Vulgata
(9-42) et si scandalizaverit te manus tua abscide illam bonum est tibi debilem introire in vitam quam duas manus habentem ire in gehennam in ignem inextinguibilem
Better Cause Causes Causeth Crippled Cut Enter Eternal Fall Fire Gehenna Goes Hands Hell Maimed Offend Possession Quenched Rather Serve Sin Snare Stumble Trouble Unquenchable
Better Cause Causes Causeth Cut Enter Fall Fire Gehenna Goes Hand Hands Hell Life Maimed Offend Possession Quenched Rather Serve Sin Snare Stumble Trouble Unquenchable
Better Cause Causes Causeth Cut Enter Fall Fire Gehenna Goes Hand Hands Hell Life Maimed Offend Possession Quenched Rather Serve Sin Snare Stumble Trouble UnquenchableMark 9:43 Multilingual Bible Marc 9:43 French Marcos 9:43 Biblia Paralela 馬 可 福 音 9:43 Chinese Bible | |
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