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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | "If | ἐὰν | ean | 1437 | if (a conditional particle used like NG1487, but usually with the Gr. subjunctive mood) | contr. from ei and an |
| your eye | ὀφθαλμός | ophthalmos | 3788 | the eye | from a prim. root op- and an uncertain root |
| causes you to stumble, | σκανδαλίζῃ | skandalizē | 4624 | to put a snare (in the way), hence to cause to stumble, to give offense | from skandalon |
| throw | ἔκβαλε | ekbale | 1544b | to expel, to drive, cast or send out | from ek and balló |
| it out; it is better | καλόν | kalon | 2570 | beautiful, good | a prim. word |
| for you to enter | εἰσελθεῖν | eiselthein | 1525 | to go in (to), enter | from eis and erchomai |
| the kingdom | βασιλείαν | basileian | 932 | kingdom, sovereignty, royal power | from basileuó |
| of God | θεοῦ | theou | 2316 | God, a god | of uncertain origin |
| with one eye, | μονόφθαλμον | monophthalmon | 3442 | having one eye | from monos and ophthalmos |
| than, | ἢ | ē | 2228 | or, than | a prim. conjunction used disjunctively or cptv. |
| having | ἔχοντα | echonta | 2192 | to have, hold | a prim. verb |
| two | δύο | duo | 1417 | two | a primary number |
| eyes, | ὀφθαλμοὺς | ophthalmous | 3788 | the eye | from a prim. root op- and an uncertain root |
| to be cast | | | 1544b | to expel, to drive, cast or send out | from ek and balló |
| into hell, | γέενναν | geennan | 1067 | Gehenna, a valley W. and S. of Jer., also a symbolic name for the final place of punishment of the ungodly | of Hebrew origin gay and Hinnom |
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KJV Lexicon
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εαν conditional
ean eh-an': before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever).
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οφθαλμος noun - nominative singular masculine
ophthalmos of-thal-mos': the eye; by implication, vision; figuratively, envy (from the jealous side-glance) -- eye, sight.
σου personal pronoun - second person genitive singular
sou soo: of thee, thy -- home, thee, thine (own), thou, thy.
σκανδαλιζη verb - present active subjunctive - third person singular
skandalizo skan-dal-id'-zo: to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure) -- (make to) offend.
σε personal pronoun - second person accusative singular
se seh: thee -- thee, thou, thy house.
εκβαλε verb - second aorist active middle - second person singular
ekballo ek-bal'-lo: to eject -- bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
αυτον personal pronoun - accusative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
καλον adjective - nominative singular neuter
kalos kal-os': better, fair, good(-ly), honest, meet, well, worthy.
σοι personal pronoun - second person dative singular
soi soy: to thee -- thee, thine own, thou, thy.
εστιν verb - present indicative - third person singular
esti es-tee': he (she or it) is; also (with neuter plural) they are
μονοφθαλμον adjective - accusative singular masculine
monophthalmos mon-of'-thal-mos: one-eyed -- with one eye.
εισελθειν verb - second aorist active middle or passive deponent
eiserchomai ice-er'-khom-ahee: to enter -- arise, come (in, into), enter in(-to), go in (through).
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
την definite article - accusative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
βασιλειαν noun - accusative singular feminine
basileia bas-il-i'-ah: royalty, i.e. (abstractly) rule, or (concretely) a realm -- kingdom, + reign.
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου noun - genitive singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
η particle
e ay: disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
δυο numeral (adjective)
duo doo'-o: two -- both, twain, two.
οφθαλμους noun - accusative plural masculine
ophthalmos of-thal-mos': the eye; by implication, vision; figuratively, envy (from the jealous side-glance) -- eye, sight.
εχοντα verb - present active participle - accusative singular masculine
echo ekh'-o: (used in certain tenses only) a primary verb; to hold
βληθηναι verb - aorist passive middle or passive deponent
ballo bal'-lo: to throw (in various applications, more or less violent or intense) -- arise, cast (out), dung, lay, lie, pour, put (up), send, strike, throw (down), thrust.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
την definite article - accusative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
γεενναν noun - accusative singular feminine
geena gheh'-en-nah: valley of (the son of) Hinnom; ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment -- hell.
του definite article - genitive singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πυρος noun - genitive singular neuter
pur poor: fire (literally or figuratively, specially, lightning) -- fiery, fire. | New American Standard (©1995)
"If your eye causes you to stumble, throw it out; it is better for you to enter the kingdom of God with one eye, than, having two eyes, to be cast into hell,King James Bible
And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: American King James Version
And if your eye offend you, pluck it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: American Standard Version
And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell; Darby Bible Translation
And if thine eye serve as a snare to thee, cast it out: it is better for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into the hell of fire, English Revised Version
And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell; Webster's Bible Translation
And if thy eye causeth thee to fall into sin, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes, to be cast into hell-fire. World English Bible
If your eye causes you to stumble, cast it out. It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into the Gehenna of fire, Young's Literal Translation
And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire -- ΚΑΤΑ ΜΑΡΚΟΝ 9:47 Greek NT: Westcott/Hort with Diacritics
καὶ ἐὰν ὁ ὀφθαλμός σου σκανδαλίζῃ σε, ἔκβαλε αὐτὸν· καλόν σε ἐστιν μονόφθαλμον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς γέενναν. ΚΑΤΑ ΜΑΡΚΟΝ 9:47 Greek NT: Greek Orthodox Church
καὶ ἐὰν ὁ ὀφθαλμός σου σκανδαλίζῃ σε, ἔκβαλε αὐτόν· καλόν σοί ἐστι μονόφθαλμον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ, ἢ τοὺς δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν τοῦ πυρός, ΚΑΤΑ ΜΑΡΚΟΝ 9:47 Greek NT: Tischendorf 8th Ed. with Diacritics
καὶ ἐὰν ὁ ὀφθαλμός σου σκανδαλίζῃ σε, ἔκβαλε αὐτόν· καλόν σέ ἐστιν μονόφθαλμον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ, ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν, ΚΑΤΑ ΜΑΡΚΟΝ 9:47 Greek NT: Stephanus Textus Receptus (1550, with accents)
καὶ ἐὰν ὁ ὀφθαλμός σου σκανδαλίζῃ σε ἔκβαλε αὐτόν· καλόν σοι ἐστιν μονόφθαλμον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν τοῦ πυρὸς, ΚΑΤΑ ΜΑΡΚΟΝ 9:47 Greek NT: Byzantine/Majority Text (2000)
και εαν ο οφθαλμος σου σκανδαλιζη σε εκβαλε αυτον καλον σοι εστιν μονοφθαλμον εισελθειν εις την βασιλειαν του θεου η δυο οφθαλμους εχοντα βληθηναι εις την γεενναν του πυρος ΚΑΤΑ ΜΑΡΚΟΝ 9:47 Greek NT: Textus Receptus (1894)
και εαν ο οφθαλμος σου σκανδαλιζη σε εκβαλε αυτον καλον σοι εστιν μονοφθαλμον εισελθειν εις την βασιλειαν του θεου η δυο οφθαλμους εχοντα βληθηναι εις την γεενναν του πυρος Latin: Biblia Sacra Vulgata
(9-46) quod si oculus tuus scandalizat te eice eum bonum est tibi luscum introire in regnum Dei quam duos oculos habentem mitti in gehennam ignis
Better Cast Cause Causes Causeth Enter Eye Fall Fire Gehenna Half-blind Hell Hell-fire Kingdom Offend One-eyed Pluck Possession Rather Reign Serve Sin Snare Stumble Tear Throw Thrown Trouble
Better Cast Cause Causes Causeth Enter Eye Eyes Fall Fire Gehenna Good Hell Hell-Fire Kingdom Offend One-Eyed Pluck Possession Rather Reign Serve Sin Snare Stumble Tear Trouble
Better Cast Cause Causes Causeth Enter Eye Eyes Fall Fire Gehenna Good Hell Hell-Fire Kingdom Offend One-Eyed Pluck Possession Rather Reign Serve Sin Snare Stumble Tear TroubleMark 9:47 Multilingual Bible Marc 9:47 French Marcos 9:47 Biblia Paralela 馬 可 福 音 9:47 Chinese Bible | |
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