| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | Then | Τότε | tote | 5119 | then, at that time | from the neut. of ho, and hote |
| He began | | | 757 | to rule, to begin | a prim. verb |
| to denounce | ὀνειδίζειν | oneidizein | 3679 | to reproach | from oneidos |
| the cities | πόλεις | poleis | 4172 | a city | a prim. word |
| in which | αἷς | ais | 3739 | usually rel. who, which, that, also demonstrative this, that | a prim. pronoun |
| most | | | 4183 | much, many | a prim. word |
| of His miracles | δυνάμεις | dunameis | 1411 | (miraculous) power, might, strength | from dunamai |
| were done, | ἐγένοντο | egenonto | 1096 | to come into being, to happen, to become | from a prim. root gen- |
| because | ὅτι | oti | 3754 | that, because | conjunction from neut. of hostis, |
| they did not repent. | μετενόησαν | metenoēsan | 3340 | to change one's mind or purpose | from meta and noeó |
|
KJV Lexicon
τοτε adverb
tote tot'-eh: the when, i.e. at the time that (of the past or future, also in consecution) -- that time, then.
ηρξατο verb - aorist middle deponent indicative - third person singular
archomai ar'-khom-ahee: to commence (in order of time) -- (rehearse from the) begin(-ning).
ονειδιζειν verb - present active infinitive
oneidizo on-i-did'-zo: to defame, i.e. rail at, chide, taunt -- cast in teeth, (suffer) reproach, revile, upbraid.
τας definite article - accusative plural feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πολεις noun - accusative plural feminine
polis pol'-is: a town (properly, with walls, of greater or less size) -- city.
εν preposition
en en: in, at, (up-)on, by, etc.
αις relative pronoun - dative plural feminine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
εγενοντο verb - second aorist middle deponent indicative - third person
ginomai ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
αι definite article - nominative plural feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πλεισται adjective - nominative plural feminine
pleistos plice'-tos: the largest number or very large -- very great, most.
δυναμεις noun - nominative plural feminine
dunamis doo'-nam-is: force; specially, miraculous power (usually by implication, a miracle itself)
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ου particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
μετενοησαν verb - aorist active indicative - third person
metanoeo met-an-o-eh'-o: to think differently or afterwards, i.e. reconsider (morally, feel compunction) -- repent. |
New American Standard (©1995)
Then He began to denounce the cities in which most of His miracles were done, because they did not repent.King James Bible
Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not: American King James Version
Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not: American Standard Version
Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not. Darby Bible Translation
Then began he to reproach the cities in which most of his works of power had taken place, because they had not repented. English Revised Version
Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not. Webster's Bible Translation
Then he began to upbraid the cities in which most of his mighty works had been done, because they repented not. World English Bible
Then he began to denounce the cities in which most of his mighty works had been done, because they didn't repent. Young's Literal Translation
Then began he to reproach the cities in which were done most of his mighty works, because they did not reform. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 11:20 Greek NT: Westcott/Hort with Diacritics
Τότε ἤρξατο ὀνειδίζειν τὰς πόλεις ἐν αἷς ἐγένοντο αἱ πλεῖσται δυνάμεις αὐτοῦ ὅτι οὐ μετενόησαν· ΚΑΤΑ ΜΑΤΘΑΙΟΝ 11:20 Greek NT: Greek Orthodox Church
Τότε ἤρξατο ὀνειδίζειν τὰς πόλεις ἐν αἷς ἐγένοντο αἱ πλεῖσται δυνάμεις αὐτοῦ, ὅτι οὐ μετενόησαν· ΚΑΤΑ ΜΑΤΘΑΙΟΝ 11:20 Greek NT: Tischendorf 8th Ed. with Diacritics
Τότε ἤρξατο ὀνειδίζειν τὰς πόλεις ἐν αἷς ἐγένοντο αἱ πλεῖσται δυνάμεις αὐτοῦ, ὅτι οὐ μετενόησαν· ΚΑΤΑ ΜΑΤΘΑΙΟΝ 11:20 Greek NT: Stephanus Textus Receptus (1550, with accents)
Τότε ἤρξατο ὀνειδίζειν τὰς πόλεις ἐν αἷς ἐγένοντο αἱ πλεῖσται δυνάμεις αὐτοῦ ὅτι οὖ μετενόησαν· ΚΑΤΑ ΜΑΤΘΑΙΟΝ 11:20 Greek NT: Byzantine/Majority Text (2000)
τοτε ηρξατο ονειδιζειν τας πολεις εν αις εγενοντο αι πλεισται δυναμεις αυτου οτι ου μετενοησαν ΚΑΤΑ ΜΑΤΘΑΙΟΝ 11:20 Greek NT: Textus Receptus (1894)
τοτε ηρξατο ονειδιζειν τας πολεις εν αις εγενοντο αι πλεισται δυναμεις αυτου οτι ου μετενοησαν Latin: Biblia Sacra Vulgata
tunc coepit exprobrare civitatibus in quibus factae sunt plurimae virtutes eius quia non egissent paenitentiam
Cities Denounce Didn't Mighty Miracles Performed Power Reform Repent Repented Reproach Sins Towns Upbraid Wherein Works
Cities Denounce Hard Jesus Mighty Miracles Performed Power Reform Repent Repented Reproach Sins Towns Turned Upbraid Wherein Works
Cities Denounce Hard Jesus Mighty Miracles Performed Power Reform Repent Repented Reproach Sins Towns Turned Upbraid Wherein WorksMatthew 11:20 Multilingual Bible Matthieu 11:20 French Mateo 11:20 Biblia Paralela 馬 太 福 音 11:20 Chinese Bible |
