| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | Jesus answered | ἀποκριθεὶς | apokritheis | 611 | to answer | from apo and krinó |
| them, "To you it has been granted | δέδοται | dedotai | 1325 | to give (in various senses lit. or fig.) | redupl. from the root do- |
| to know | γνῶναι | gnōnai | 1097 | to come to know, recognize, perceive | from a prim. root gnó- |
| the mysteries | μυστήρια | mustēria | 3466 | a mystery or secret doctrine | from mustés (one initiated); from mueó |
| of the kingdom | βασιλείας | basileias | 932 | kingdom, sovereignty, royal power | from basileuó |
| of heaven, | οὐρανῶν | ouranōn | 3772 | heaven | a prim. word |
| but to them it has not been granted. | δέδοται | dedotai | 1325 | to give (in various senses lit. or fig.) | redupl. from the root do- |
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KJV Lexicon
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
αποκριθεις verb - aorist passive deponent participle - nominative singular masculine
apokrinomai ap-ok-ree'-nom-ahee: to conclude for oneself, i.e. (by implication) to respond; by Hebraism to begin to speak (where an address is expected) -- answer.
ειπεν verb - second aorist active indicative - third person singular
epo ep'-o: to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell.
αυτοις personal pronoun - dative plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
υμιν personal pronoun - second person dative plural
humin hoo-min': to (with or by) you -- ye, you, your(-selves).
δεδοται verb - perfect passive indicative - third person singular
didomi did'-o-mee: to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
γνωναι verb - second aorist active middle or passive deponent
ginosko ghin-oce'-ko: to know (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
τα definite article - accusative plural neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μυστηρια noun - accusative plural neuter
musterion moos-tay'-ree-on: a secret or mystery (through the idea of silence imposed by initiation into religious rites) -- mystery.
της definite article - genitive singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
βασιλειας noun - genitive singular feminine
basileia bas-il-i'-ah: royalty, i.e. (abstractly) rule, or (concretely) a realm -- kingdom, + reign.
των definite article - genitive plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ουρανων noun - genitive plural masculine
ouranos oo-ran-os': the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity) -- air, heaven(-ly), sky.
εκεινοις demonstrative pronoun - dative plural masculine
ekeinos ek-i'-nos: that one (or (neuter) thing); often intensified by the article prefixed -- he, it, the other (same), selfsame, that (same, very), their, them, they, this, those.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
ου particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
δεδοται verb - perfect passive indicative - third person singular
didomi did'-o-mee: to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection) | New American Standard (©1995)
Jesus answered them, "To you it has been granted to know the mysteries of the kingdom of heaven, but to them it has not been granted.King James Bible
He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. American King James Version
He answered and said to them, Because it is given to you to know the mysteries of the kingdom of heaven, but to them it is not given. American Standard Version
And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given. Darby Bible Translation
And he answering said to them, Because to you it is given to know the mysteries of the kingdom of the heavens, but to them it is not given; English Revised Version
And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given. Webster's Bible Translation
He answered and said to them, Because it is given to you to know the mysteries of the kingdom of heaven, but to them it is not given. World English Bible
He answered them, "To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them. Young's Literal Translation
And he answering said to them that -- 'To you it hath been given to know the secrets of the reign of the heavens, and to these it hath not been given, ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:11 Greek NT: Westcott/Hort with Diacritics
ὁ δὲ ἀποκριθεὶς εἶπεν ὅτι ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τῶν οὐρανῶν, ἐκείνοις δὲ οὐ δέδοται. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:11 Greek NT: Greek Orthodox Church
ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς· Ὅτι ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τῶν οὐρανῶν, ἐκείνοις δὲ οὐ δέδοται. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:11 Greek NT: Tischendorf 8th Ed. with Diacritics
ὁ δὲ ἀποκριθεὶς εἶπεν· ὅτι ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τῶν οὐρανῶν, ἐκείνοις δὲ οὐ δέδοται. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:11 Greek NT: Stephanus Textus Receptus (1550, with accents)
ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς ὅτι ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τῶν οὐρανῶν ἐκείνοις δὲ οὐ δέδοται ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:11 Greek NT: Byzantine/Majority Text (2000)
ο δε αποκριθεις ειπεν αυτοις οτι υμιν δεδοται γνωναι τα μυστηρια της βασιλειας των ουρανων εκεινοις δε ου δεδοται ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:11 Greek NT: Textus Receptus (1894)
ο δε αποκριθεις ειπεν αυτοις οτι υμιν δεδοται γνωναι τα μυστηρια της βασιλειας των ουρανων εκεινοις δε ου δεδοται Latin: Biblia Sacra Vulgata
qui respondens ait illis quia vobis datum est nosse mysteria regni caelorum illis autem non est datum
Answering Granted Heaven Heavens Kingdom Mysteries Reign Replied Secrets
Granted Heaven Heavens Jesus Kingdom Mysteries Reign Secrets
Granted Heaven Heavens Jesus Kingdom Mysteries Reign SecretsMatthew 13:11 Multilingual Bible Matthieu 13:11 French Mateo 13:11 Biblia Paralela 馬 太 福 音 13:11 Chinese Bible | |
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