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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | He said, | λέγει | legei | 3004 | to say | a prim. verb |
| "Yes." | ναί | nai | 3483a | yes (indeed), certainly | a prim. particle of strong affirmation |
| And when he came | ἐλθόντα | elthonta | 2064 | to come, go | a prim. verb |
| into the house, | οἰκίαν | oikian | 3614 | a house, dwelling | from oikos |
| Jesus | Ἰησοῦς | iēsous | 2424 | Jesus or Joshua, the name of the Messiah, also three other Isr. | of Hebrew origin Yehoshua |
| spoke to him first, | προέφθασεν | proephthasen | 4399 | to anticipate | from pro and phthanó |
| saying, | λέγων | legōn | 3004 | to say | a prim. verb |
| "What | τί | ti | 5101 | who? which? what? | an interrog. pronoun related to tis |
| do you think, | δοκεῖ | dokei | 1380 | to have an opinion, to seem | from dokos (opinion) |
| Simon? | Σίμων | simōn | 4613 | Simon, the name of several Isr. | of uncertain origin |
| From whom | τίνων | tinōn | 5101 | who? which? what? | an interrog. pronoun related to tis |
| do the kings | βασιλεῖς | basileis | 935 | a king | of uncertain origin |
| of the earth | γῆς | gēs | 1093 | the earth, land | a prim. word |
| collect | λαμβάνουσιν | lambanousin | 2983 | to take, receive | from a prim. root lab- |
| customs | τέλη | telē | 5056 | an end, a toll | a prim. word |
| or | ἢ | ē | 2228 | or, than | a prim. conjunction used disjunctively or cptv. |
| poll-tax, | κῆνσον | kēnson | 2778b | a poll tax | of Latin origin |
| from their sons | υἱῶν | uiōn | 5207 | a son | a prim. word |
| or | ἢ | ē | 2228 | or, than | a prim. conjunction used disjunctively or cptv. |
| from strangers?" | ἀλλοτρίων | allotriōn | 245 | belonging to another | from allos |
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KJV Lexicon
λεγει verb - present active indicative - third person singular
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
ναι particle
nai nahee: yes -- even so, surely, truth, verily, yea, yes.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οτε adverb
hote hot'-eh: at which (thing) too, i.e. when -- after (that), as soon as, that, when, while.
εισηλθεν verb - second aorist active indicative - third person singular
eiserchomai ice-er'-khom-ahee: to enter -- arise, come (in, into), enter in(-to), go in (through).
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
την definite article - accusative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οικιαν noun - accusative singular feminine
oikia oy-kee'-ah: residence (abstractly), but usually (concretely) an abode; by implication, a family (especially domestics) -- home, house(-hold).
προεφθασεν verb - aorist active indicative - third person singular
prophthano prof-than'-o: to get an earlier start of, i.e. anticipate -- prevent.
αυτον personal pronoun - accusative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιησους noun - nominative singular masculine
Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
λεγων verb - present active participle - nominative singular masculine
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
τι interrogative pronoun - accusative singular neuter
tis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why.
σοι personal pronoun - second person dative singular
soi soy: to thee -- thee, thine own, thou, thy.
δοκει verb - present active indicative - third person singular
dokeo dok-eh'-o: to think; by implication, to seem (truthfully or uncertainly) -- be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
σιμων noun - vocative singular masculine
Simon see'-mone: Simon (i.e. Shimon), the name of nine Israelites -- Simon.
οι definite article - nominative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
βασιλεις noun - nominative plural masculine
basileus bas-il-yooce': a sovereign (abstractly, relatively, or figuratively) -- king.
της definite article - genitive singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
γης noun - genitive singular feminine
ge ghay: soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application) -- country, earth(-ly), ground, land, world.
απο preposition
apo apo': off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
τινων interrogative pronoun - genitive plural masculine
tis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why.
λαμβανουσιν verb - present active indicative - third person
lambano lam-ban'-o: to take (in very many applications, literally and figuratively)
τελη noun - accusative plural neuter
telos tel'-os: continual, custom, end(-ing), finally, uttermost.
η particle
e ay: disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
κηνσον noun - accusative singular masculine
kensos kane'-sos: an enrollment (census), i.e. (by implication) a tax -- tribute.
απο preposition
apo apo': off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
των definite article - genitive plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
υιων noun - genitive plural masculine
huios hwee-os': a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship -- child, foal, son.
αυτων personal pronoun - genitive plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
η particle
e ay: disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
απο preposition
apo apo': off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
των definite article - genitive plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αλλοτριων adjective - genitive plural masculine
allotrios al-lot'-ree-os: another's, i.e. not one's own; by extension foreign, not akin, hostile -- alien, (an-)other (man's, men's), strange(-r). | New American Standard (©1995)
He said, "Yes." And when he came into the house, Jesus spoke to him first, saying, "What do you think, Simon? From whom do the kings of the earth collect customs or poll-tax, from their sons or from strangers?"King James Bible
He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? American King James Version
He said, Yes. And when he was come into the house, Jesus prevented him, saying, What think you, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? American Standard Version
He saith, Yea. And when he came into the house, Jesus spake first to him, saying, What thinkest thou, Simon? the kings of the earth, from whom do they receive toll or tribute? from their sons, or from strangers? Darby Bible Translation
He says, Yes. And when he came into the house, Jesus anticipated him, saying, What dost thou think, Simon? the kings of the earth, from whom do they receive custom or tribute? from their own sons or from strangers? English Revised Version
He saith, Yea. And when he came into the house, Jesus spake first to him, saying, What thinkest thou, Simon? the kings of the earth, from whom do they receive toll or tribute? from their sons, or from strangers? Webster's Bible Translation
He saith, Yes. And when he had come into the house, Jesus anticipated him, saying, What thinkest thou, Simon? from whom do the kings of the earth take custom or tribute? from their own children, or from strangers? World English Bible
He said, "Yes." When he came into the house, Jesus anticipated him, saying, "What do you think, Simon? From whom do the kings of the earth receive toll or tribute? From their children, or from strangers?" Young's Literal Translation
And when he came into the house, Jesus anticipated him, saying, 'What thinkest thou, Simon? the kings of the earth -- from whom do they receive custom or poll-tax? from their sons or from the strangers?' ΚΑΤΑ ΜΑΤΘΑΙΟΝ 17:25 Greek NT: Westcott/Hort with Diacritics
λέγει· ναί. καὶ ἐλθόντα εἰς τὴν οἰκίαν προέφθασεν αὐτὸν ὁ Ἰησοῦς λέγων· τί σοι δοκεῖ Σίμων; οἱ βασιλεῖς τῆς γῆς ἀπὸ τίνων λαμβάνουσιν τέλη ἢ κῆνσον; ἀπὸ τῶν υἱῶν αὐτῶν ἢ ἀπὸ τῶν ἀλλοτρίων; ΚΑΤΑ ΜΑΤΘΑΙΟΝ 17:25 Greek NT: Greek Orthodox Church
λέγει, Ναί. καὶ ὅτε εἰσῆλθον εἰς τὴν οἰκίαν, προέφθασεν αὐτὸν ὁ Ἰησοῦς λέγων· Τί σοι δοκεῖ, Σίμων; οἱ βασιλεῖς τῆς γῆς ἀπὸ τίνων λαμβάνουσι τέλη ἢ κῆνσον; ἀπὸ τῶν υἱῶν αὐτῶν ἢ ἀπὸ τῶν ἀλλοτρίων; ΚΑΤΑ ΜΑΤΘΑΙΟΝ 17:25 Greek NT: Tischendorf 8th Ed. with Diacritics
λέγει· ναί. καὶ εἰσελθόντα εἰς τὴν οἰκίαν προέφθασεν αὐτὸν ὁ Ἰησοῦς λέγων· τί σοι δοκεῖ, Σίμων; οἱ Βασιλεῖς τῆς γῆς ἀπὸ τίνων λαμβάνουσιν τέλη ἢ κῆνσον; ἀπὸ τῶν υἱῶν αὐτῶν ἢ ἀπὸ τῶν ἀλλοτρίων; ΚΑΤΑ ΜΑΤΘΑΙΟΝ 17:25 Greek NT: Stephanus Textus Receptus (1550, with accents)
λέγει Ναί καὶ ὅτε εἰσῆλθεν εἰς τὴν οἰκίαν προέφθασεν αὐτὸν ὁ Ἰησοῦς λέγων, Τί σοι δοκεῖ Σίμων οἱ βασιλεῖς τῆς γῆς ἀπὸ τίνων λαμβάνουσιν τέλη ἢ κῆνσον ἀπὸ τῶν υἱῶν αὐτῶν ἢ ἀπὸ τῶν ἀλλοτρίων ΚΑΤΑ ΜΑΤΘΑΙΟΝ 17:25 Greek NT: Byzantine/Majority Text (2000)
λεγει ναι και οτε εισηλθεν εις την οικιαν προεφθασεν αυτον ο ιησους λεγων τι σοι δοκει σιμων οι βασιλεις της γης απο τινων λαμβανουσιν τελη η κηνσον απο των υιων αυτων η απο των αλλοτριων ΚΑΤΑ ΜΑΤΘΑΙΟΝ 17:25 Greek NT: Textus Receptus (1894)
λεγει ναι και οτε εισηλθεν εις την οικιαν προεφθασεν αυτον ο ιησους λεγων τι σοι δοκει σιμων οι βασιλεις της γης απο τινων λαμβανουσιν τελη η κηνσον απο των υιων αυτων η απο των αλλοτριων Latin: Biblia Sacra Vulgata
ait etiam et cum intrasset domum praevenit eum Iesus dicens quid tibi videtur Simon reges terrae a quibus accipiunt tributum vel censum a filiis suis an ab alienis
Anticipated Capitation Collect Custom Customs Duty Home Kings Opinion Payment Peter Poll-tax Prevented Receive Replied Saying Says Simon Sons Spake Speak Spoke Strangers Tax Taxes Thinkest Toll Tribute World's Yea Yes
Anticipated Children Collect Custom Customs Earth House Jesus Kings Opinion Others Peter Poll-Tax Prevented Receive Simon Speak Strangers Tax Think Thinkest Toll Tribute Word World's
Anticipated Children Collect Custom Customs Earth House Jesus Kings Opinion Others Peter Poll-Tax Prevented Receive Simon Speak Strangers Tax Think Thinkest Toll Tribute Word World'sMatthew 17:25 Multilingual Bible Matthieu 17:25 French Mateo 17:25 Biblia Paralela 馬 太 福 音 17:25 Chinese Bible | |
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