Matthew 21:25
<< Matthew 21:25 >>
NASB ©GreekTransliterationStrong'sDefinitionOrigin
"The baptismβάπτισμαbaptisma908(the result of) a dipping or sinkingfrom baptizó
of JohnἸωάννουiōannou2491John, the name of several Isr.of Hebrew origin Yochanan
was from whatπόθενpothen4159from whereadverb from the same as posos
[source], from heavenοὐρανοῦouranou3772heavena prim. word
orē2228or, thana prim. conjunction used disjunctively or cptv.
from men?"ἀνθρώπωνanthrōpōn444a man, human, mankindprobably from anér and óps (eye, face)
And they [began] reasoningδιελογίζοντοdielogizonto1260to considerfrom dia and logizomai
amongἐνen1722in, on, at, by, witha prim. preposition denoting position and by impl. instrumentality
themselves,ἑαυτοῖςeautois1438of himself, herself, itselffrom a prim. pronoun he (him, her) and gen. (dat. or acc.) of autos
saying,λέγοντεςlegontes3004to saya prim. verb
"Ifἐὰνean1437if (a conditional particle used like NG1487, but usually with the Gr. subjunctive mood)contr. from ei and an
we say,  3004to saya prim. verb
'From heaven,'οὐρανοῦouranou3772heavena prim. word
He will say  3004to saya prim. verb
to us, 'Thenοὖνoun3767therefore, then, (and) soa prim. word
whyδιὰdia1223through, on account of, because ofa prim. preposition
did you not believeἐπιστεύσατεepisteusate4100to believe, entrustfrom pistis
him?'     
KJV Lexicon
το  definite article - nominative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
βαπτισμα  noun - nominative singular neuter
baptisma  bap'-tis-mah:  baptism (technically or figuratively) -- baptism.
ιωαννου  noun - genitive singular masculine
Ioannes  ee-o-an'-nace:  Joannes (i.e. Jochanan), the name of four Israelites -- John.
ποθεν  adverb - interrogative
pothen  poth'-en:  from which (as interrogative) or what (as relative) place, state, source or cause -- whence.
ην  verb - imperfect indicative - third person singular
en  ane:  I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were.
εξ  preposition
ek  ek:  a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
ουρανου  noun - genitive singular masculine
ouranos  oo-ran-os':  the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity) -- air, heaven(-ly), sky.
η  particle
e  ay:  disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
εξ  preposition
ek  ek:  a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
ανθρωπων  noun - genitive plural masculine
anthropos  anth'-ro-pos:  man-faced, i.e. a human being -- certain, man.
οι  definite article - nominative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
διελογιζοντο  verb - imperfect middle or passive deponent indicative - third person
dialogizomai  dee-al-og-id'-zom-ahee:  to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion) -- cast in mind, consider, dispute, muse, reason, think.
παρ  preposition
para  par-ah':  near; i.e. (with genitive case) from beside, (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with
εαυτοις  reflexive pronoun - third person dative plural masculine
heautou  heh-ow-too':  him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
λεγοντες  verb - present active participle - nominative plural masculine
lego  leg'-o:  ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
εαν  conditional
ean  eh-an':  before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever).
ειπωμεν  verb - second aorist active subjunctive - first person
epo  ep'-o:  to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell.
εξ  preposition
ek  ek:  a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
ουρανου  noun - genitive singular masculine
ouranos  oo-ran-os':  the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity) -- air, heaven(-ly), sky.
ερει  verb - future active indicative - third person singular
ereo  er-eh'-o:  to utter, i.e. speak or say -- call, say, speak (of), tell.
ημιν  personal pronoun - first person dative plural
hemin  hay-meen':  to (or for, with, by) us -- our, (for) us, we.
δια  preposition
dia  dee-ah':  through (in very wide applications, local, causal, or occasional)
τι  interrogative pronoun - accusative singular neuter
tis  tis:  an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why.
ουν  conjunction
oun  oon:  (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
ουκ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
επιστευσατε  verb - aorist active indicative - second person
pisteuo  pist-yoo'-o:  to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
αυτω  personal pronoun - dative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
New American Standard (©1995)
"The baptism of John was from what source, from heaven or from men?" And they began reasoning among themselves, saying, "If we say, 'From heaven,' He will say to us, 'Then why did you not believe him?'

King James Bible
The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?

American King James Version
The baptism of John, from where was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say to us, Why did you not then believe him?

American Standard Version
The baptism of John, whence was it? from heaven or from men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why then did ye not believe him?

Darby Bible Translation
The baptism of John, whence was it? of heaven or of men? And they reasoned among themselves, saying, If we should say, Of heaven, he will say to us, Why then have ye not believed him?

English Revised Version
The baptism of John, whence was it? from heaven or from men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why then did ye not believe him?

Webster's Bible Translation
The baptism of John, whence was it? from heaven, or from men? And they reasoned with themselves, saying, if we shall say, From heaven; he will say to us, Why then did ye not believe him?

World English Bible
The baptism of John, where was it from? From heaven or from men?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?'

Young's Literal Translation
the baptism of John, whence was it? -- from heaven, or from men?' And they were reasoning with themselves, saying, 'If we should say, From heaven; he will say to us, Wherefore, then, did ye not believe him?

ΚΑΤΑ ΜΑΤΘΑΙΟΝ 21:25 Greek NT: Westcott/Hort with Diacritics
τὸ βάπτισμα τὸ Ἰωάννου πόθεν ἦν; ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων; οἱ δὲ διελογίζοντο ἐν ἑαυτοῖς λέγοντες· ἐὰν εἴπωμεν· ἐξ οὐρανοῦ, ἐρεῖ ἡμῖν διὰ τί οὖν οὐκ ἐπιστεύσατε αὐτῷ;

ΚΑΤΑ ΜΑΤΘΑΙΟΝ 21:25 Greek NT: Greek Orthodox Church
τὸ βάπτισμα τὸ Ἰωάννου πόθεν ἦν, ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων; οἱ δὲ διελογίζοντο παρ’ ἑαυτοῖς λέγοντες· Ἐὰν εἴπωμεν, ἐξ οὐρανοῦ, ἐρεῖ ἡμῖν, διατὶ οὖν οὐκ ἐπιστεύσατε αὐτῷ·

ΚΑΤΑ ΜΑΤΘΑΙΟΝ 21:25 Greek NT: Tischendorf 8th Ed. with Diacritics
τὸ βάπτισμα τὸ Ἰωάννου πόθεν ἦν; ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων; οἱ δὲ διελογίζοντο παρ’ ἑαυτοῖς λέγοντες·

ΚΑΤΑ ΜΑΤΘΑΙΟΝ 21:25 Greek NT: Stephanus Textus Receptus (1550, with accents)
τὸ βάπτισμα Ἰωάννου πόθεν ἦν ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων οἱ δὲ διελογίζοντο παῤ ἑαυτοῖς λέγοντες Ἐὰν εἴπωμεν Ἐξ οὐρανοῦ ἐρεῖ ἡμῖν Διατί οὖν οὐκ ἐπιστεύσατε αὐτῷ

ΚΑΤΑ ΜΑΤΘΑΙΟΝ 21:25 Greek NT: Byzantine/Majority Text (2000)
το βαπτισμα ιωαννου ποθεν ην εξ ουρανου η εξ ανθρωπων οι δε διελογιζοντο παρ εαυτοις λεγοντες εαν ειπωμεν εξ ουρανου ερει ημιν δια τι ουν ουκ επιστευσατε αυτω

ΚΑΤΑ ΜΑΤΘΑΙΟΝ 21:25 Greek NT: Textus Receptus (1894)
το βαπτισμα ιωαννου ποθεν ην εξ ουρανου η εξ ανθρωπων οι δε διελογιζοντο παρ εαυτοις λεγοντες εαν ειπωμεν εξ ουρανου ερει ημιν δια τι ουν ουκ επιστευσατε αυτω

Matthew 21:25 Hebrew Bible
טבילת יוחנן מאין היתה המן השמים אם מבני אדם ויחשבו בלבבם לאמר׃

Matthew 21:25 Aramaic NT: Peshitta
ܡܥܡܘܕܝܬܗ ܕܝܘܚܢܢ ܐܝܡܟܐ ܐܝܬܝܗ ܡܢ ܫܡܝܐ ܗܝ ܐܘ ܡܢ ܒܢܝܢܫܐ ܗܢܘܢ ܕܝܢ ܡܬܪܥܝܢ ܗܘܘ ܒܢܦܫܗܘܢ ܘܐܡܪܝܢ ܕܐܢ ܢܐܡܪ ܡܢ ܫܡܝܐ ܐܡܪ ܠܢ ܘܥܠ ܡܢܐ ܠܐ ܗܝܡܢܬܘܢܝܗܝ ܀

Latin: Biblia Sacra Vulgata
baptismum Iohannis unde erat e caelo an ex hominibus at illi cogitabant inter se dicentes si dixerimus e caelo dicet nobis quare ergo non credidistis illi

Argued Baptism Believe Believed Debated Didn't Discussed Faith Heaven Heavenly Human John John's Matter Origin Reasoned Reasoning Saying Source Themselves Whence Wherefore

Argued Baptism Believe Believed Debated Discussed Faith Heaven Heavenly Human John John's Matter Origin Reasoned Reasoning Source Themselves Whence Wherefore

Argued Baptism Believe Believed Debated Discussed Faith Heaven Heavenly Human John John's Matter Origin Reasoned Reasoning Source Themselves Whence Wherefore

Matthew 21:25 Multilingual Bible

Matthieu 21:25 French

Mateo 21:25 Biblia Paralela

馬 太 福 音 21:25 Chinese Bible