| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | "Woe | Οὐαὶ | ouai | 3759 | alas! woe! (an expression of grief or denunciation) | a prim. interj. |
| to you, blind | τυφλοὶ | tuphloi | 5185 | blind | of uncertain origin |
| guides, | ὁδηγοὶ | odēgoi | 3595 | a leader, guide | from hodos and hégeomai |
| who say, | λέγοντες | legontes | 3004 | to say | a prim. verb |
| Whoever | ὃς | os | 3739 | usually rel. who, which, that, also demonstrative this, that | a prim. pronoun |
| swears | ὀμόσῃ | omosē | 3660 | to swear, take an oath | and omnumi; a prim. verb |
| by the temple, | ναῷ | naō | 3485 | a temple | probably akin to naió (to inhabit) |
| [that] is nothing; | οὐδέν | ouden | 3762 | no one, none | from oude and heis |
| but whoever | ὃς | os | 3739 | usually rel. who, which, that, also demonstrative this, that | a prim. pronoun |
| swears | ὀμόσῃ | omosē | 3660 | to swear, take an oath | and omnumi; a prim. verb |
| by the gold | χρυσῷ | chrusō | 5557 | gold | a prim. word |
| of the temple | ναοῦ | naou | 3485 | a temple | probably akin to naió (to inhabit) |
| is obligated.' | ὀφείλει | opheilei | 3784 | to owe | a prim. word |
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KJV Lexicon
ουαι interjection
ouai oo-ah'-ee: woe -- alas, woe.
υμιν personal pronoun - second person dative plural
humin hoo-min': to (with or by) you -- ye, you, your(-selves).
οδηγοι noun - vocative plural masculine
hodegos hod-ayg-os': a conductor (literally or figuratively (teacher) -- guide, leader.
τυφλοι adjective - vocative plural masculine
tuphlos toof-los': opaque (as if smoky), i.e. (by analogy) blind (physically or mentally) -- blind.
οι definite article - nominative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
λεγοντες verb - present active participle - nominative plural masculine
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
ος relative pronoun - nominative singular masculine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
αν particle
an an: denoting a supposition, wish, possibility or uncertainty
ομοση verb - aorist active subjunctive - third person singular
omnuo om-noo'-o: to swear, i.e. take (or declare on) oath -- swear.
εν preposition
en en: in, at, (up-)on, by, etc.
τω definite article - dative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ναω noun - dative singular masculine
naos nah-os': a fane, shrine, temple -- shrine, temple.
ουδεν adjective - nominative singular neuter
oudeis oo-dice': not even one (man, woman or thing), i.e. none, nobody, nothing -- any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
εστιν verb - present indicative - third person singular
esti es-tee': he (she or it) is; also (with neuter plural) they are
ος relative pronoun - nominative singular masculine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
δ conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
αν particle
an an: denoting a supposition, wish, possibility or uncertainty
ομοση verb - aorist active subjunctive - third person singular
omnuo om-noo'-o: to swear, i.e. take (or declare on) oath -- swear.
εν preposition
en en: in, at, (up-)on, by, etc.
τω definite article - dative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
χρυσω noun - dative singular masculine
chrusos khroo-sos': gold; by extension, a golden article, as an ornament or coin -- gold.
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ναου noun - genitive singular masculine
naos nah-os': a fane, shrine, temple -- shrine, temple.
οφειλει verb - present active indicative - third person singular
opheilo of-i'-lo: to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty | New American Standard (©1995)
"Woe to you, blind guides, who say, 'Whoever swears by the temple, that is nothing; but whoever swears by the gold of the temple is obligated.'King James Bible
Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! American King James Version
Woe to you, you blind guides, which say, Whoever shall swear by the temple, it is nothing; but whoever shall swear by the gold of the temple, he is a debtor! American Standard Version
Woe unto you, ye blind guides, that say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor. Darby Bible Translation
Woe to you, blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor. English Revised Version
Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor. Webster's Bible Translation
Woe to you, ye blind guides, who say, Whoever shall swear by the temple, it is nothing; but whoever shall swear by the gold of the temple, he is a debtor. World English Bible
"Woe to you, you blind guides, who say, 'Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.' Young's Literal Translation
'Woe to you, blind guides, who are saying, Whoever may swear by the sanctuary, it is nothing, but whoever may swear by the gold of the sanctuary -- is debtor! ΚΑΤΑ ΜΑΤΘΑΙΟΝ 23:16 Greek NT: Westcott/Hort with Diacritics
Οὐαὶ ὑμῖν, ὁδηγοὶ τυφλοὶ οἱ λέγοντες· ὃς ἂν ὀμόσῃ ἐν τῷ ναῷ, οὐδέν ἐστιν· ὃς δ’ ἂν ὀμόσῃ ἐν τῷ χρυσῷ τοῦ ναοῦ, ὀφείλει. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 23:16 Greek NT: Greek Orthodox Church
Οὐαὶ ὑμῖν, ὁδηγοὶ τυφλοὶ, οἱ λέγοντες· ὃς ἂν ὀμόσῃ ἐν τῷ ναῷ, οὐδέν ἐστιν, ὃς δ’ ἂν ὀμόσῃ ἐν τῷ χρυσῷ τοῦ ναοῦ ὀφείλει. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 23:16 Greek NT: Tischendorf 8th Ed. with Diacritics
οὐαὶ ὑμῖν, ὁδηγοὶ τυφλοὶ οἱ λέγοντες· ὃς ἂν ὀμόσῃ ἐν τῷ ναῷ, οὐδέν ἐστιν· ὃς δ’ ἂν ὀμόσῃ ἐν τῷ χρυσῷ τοῦ ναοῦ ὀφείλει. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 23:16 Greek NT: Stephanus Textus Receptus (1550, with accents)
Οὐαὶ ὑμῖν ὁδηγοὶ τυφλοὶ οἱ λέγοντες Ὃς ἂν ὀμόσῃ ἐν τῷ ναῷ οὐδέν ἐστιν· ὃς δ' ἂν ὀμόσῃ ἐν τῷ χρυσῷ τοῦ ναοῦ ὀφείλει ΚΑΤΑ ΜΑΤΘΑΙΟΝ 23:16 Greek NT: Byzantine/Majority Text (2000)
ουαι υμιν οδηγοι τυφλοι οι λεγοντες ος αν ομοση εν τω ναω ουδεν εστιν ος δ αν ομοση εν τω χρυσω του ναου οφειλει ΚΑΤΑ ΜΑΤΘΑΙΟΝ 23:16 Greek NT: Textus Receptus (1894)
ουαι υμιν οδηγοι τυφλοι οι λεγοντες ος αν ομοση εν τω ναω ουδεν εστιν ος δ αν ομοση εν τω χρυσω του ναου οφειλει Latin: Biblia Sacra Vulgata
vae vobis duces caeci qui dicitis quicumque iuraverit per templum nihil est qui autem iuraverit in aurum templi debet
Alas Anyone Blind Bound Curse Debtor Gold Guides Nothing Oath Obligated Responsible Sanctuary Saying Swear Swears Takes Temple Wo Woe
Alas Blind Bound Debtor Gold Guides Means Oath Obligated Responsible Sanctuary Swear Swears Temple Wo Woe
Alas Blind Bound Debtor Gold Guides Means Oath Obligated Responsible Sanctuary Swear Swears Temple Wo WoeMatthew 23:16 Multilingual Bible Matthieu 23:16 French Mateo 23:16 Biblia Paralela 馬 太 福 音 23:16 Chinese Bible | |
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