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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | When Pilate | Πιλᾶτος | pilatos | 4091 | Pilate, a Rom. procurator of Judea | of Latin origin |
| saw | | | 3708 | to see, perceive, attend to | a prim. verb |
| that he was accomplishing | ὠφελεῖ | ōphelei | 5623 | to help, benefit, do good | from ophelos |
| nothing, | οὐδὲν | ouden | 3762 | no one, none | from oude and heis |
| but rather | μᾶλλον | mallon | 3123 | more | cptv. of the same as malista |
| that a riot | θόρυβος | thorubos | 2351 | an uproar | from the same as throeó |
| was starting, | γίνεται | ginetai | 1096 | to come into being, to happen, to become | from a prim. root gen- |
| he took | λαβὼν | labōn | 2983 | to take, receive | from a prim. root lab- |
| water | ὕδωρ | udōr | 5204 | water | a prim. word |
| and washed | ἀπενίψατο | apenipsato | 633 | to wash off | from apo and niptó |
| his hands | χεῖρας | cheiras | 5495 | the hand | a prim. word |
| in front | | | 2713 | over against, opposite | adverb from kata and enanti |
| of the crowd, | ὄχλου | ochlou | 3793 | a crowd, multitude, the common people | a prim. word |
| saying, | λέγων | legōn | 3004 | to say | a prim. verb |
| "I am | εἰμι | eimi | 1510 | I exist, I am | a prol. form of a prim. and defective verb |
| innocent | ἀθῷος | athōos | 121 | unpunished | from alpha (as a neg. prefix) and thóé (a penalty) |
| of this Man's | | | 3778 | this | probably from a redupl. of ho,, used as a demonstrative pronoun |
| blood; | αἵματος | aimatos | 129 | blood | of uncertain origin |
| see | | | 3708 | to see, perceive, attend to | a prim. verb |
| [to that] yourselves." | | | 4771 | you (early mod. Eng. thou) | second pers. sing. pers. pronoun |
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KJV Lexicon
ιδων verb - second aorist active participle - nominative singular masculine
eido i'-do: to see; by implication, (in the perfect tense only) to know
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πιλατος noun - nominative singular masculine
Pilatos pil-at'-os: close-pressed, i.e. firm; Pilatus, a Roman -- Pilate.
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ουδεν adjective - accusative singular neuter
oudeis oo-dice': not even one (man, woman or thing), i.e. none, nobody, nothing -- any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
ωφελει verb - present active indicative - third person singular
opheleo o-fel-eh'-o: to be useful, i.e. to benefit -- advantage, better, prevail, profit.
αλλα conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
μαλλον adverb
mallon mal'-lon: (adverbially) more (in a greater degree) or rather -- better, far, (the) more (and more), (so) much (the more), rather.
θορυβος noun - nominative singular masculine
thorubos thor'-oo-bos: a disturbance -- tumult, uproar.
γινεται verb - present middle or passive deponent indicative - third person singular
ginomai ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
λαβων verb - second aorist active participle - nominative singular masculine
lambano lam-ban'-o: to take (in very many applications, literally and figuratively)
υδωρ noun - accusative singular neuter
hudor hoo'-dore: water (as if rainy) literally or figuratively -- water.
απενιψατο verb - aorist middle indicative - third person singular
aponipto ap-on-ip'-to: to wash off (reflexively, one's own hands symbolically) -- wash.
τας definite article - accusative plural feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
χειρας noun - accusative plural feminine
cheir khire: the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument) -- hand.
απεναντι adverb
apenanti ap-en'-an-tee: from in front, i.e. opposite, before or against -- before, contrary, over against, in the presence of.
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οχλου noun - genitive singular masculine
ochlos okh'los: a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot -- company, multitude, number (of people), people, press.
λεγων verb - present active participle - nominative singular masculine
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
αθωος adjective - nominative singular masculine
athoos ath'-o-os: not guilty -- innocent.
ειμι verb - present indicative - first person singular
eimi i-mee': a prolonged form of a primary and defective verb; I exist (used only when emphatic) -- am, have been, it is I, was.
απο preposition
apo apo': off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
του definite article - genitive singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αιματος noun - genitive singular neuter
haima hah'-ee-mah: blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred -- blood.
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δικαιου adjective - genitive singular masculine
dikaios dik'-ah-yos: equitable (in character or act); by implication, innocent, holy (absolutely or relatively) -- just, meet, right(-eous).
τουτου demonstrative pronoun - genitive singular masculine
toutou too'-too: of (from or concerning) this (person or thing) -- here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.
υμεις personal pronoun - second person nominative plural
humeis hoo-mice': you (as subjective of verb) -- ye (yourselves), you.
οψεσθε verb - future middle deponent indicative - second person
optanomai op-tan'-om-ahee: appear, look, see, shew self. | New American Standard (©1995)
When Pilate saw that he was accomplishing nothing, but rather that a riot was starting, he took water and washed his hands in front of the crowd, saying, "I am innocent of this Man's blood; see to that yourselves."King James Bible
When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. American King James Version
When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see you to it. American Standard Version
So when Pilate saw that he prevailed nothing, but rather that a tumult was arising, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this righteous man; see ye to it . Darby Bible Translation
And Pilate, seeing that it availed nothing, but that rather a tumult was arising, having taken water, washed his hands before the crowd, saying, I am guiltless of the blood of this righteous one: see ye to it. English Revised Version
So when Pilate saw that he prevailed nothing, but rather that a tumult was arising, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this righteous man: see ye to it. Webster's Bible Translation
When Pilate saw that he could not prevail at all, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. World English Bible
So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water, and washed his hands before the multitude, saying, "I am innocent of the blood of this righteous person. You see to it." Young's Literal Translation
And Pilate having seen that it profiteth nothing, but rather a tumult is made, having taken water, he did wash the hands before the multitude, saying, 'I am innocent from the blood of this righteous one; ye -- ye shall see;' ΚΑΤΑ ΜΑΤΘΑΙΟΝ 27:24 Greek NT: Westcott/Hort with Diacritics
ἰδὼν δὲ ὁ Πιλᾶτος ὅτι οὐδὲν ὠφελεῖ ἀλλὰ μᾶλλον θόρυβος γίνεται, λαβὼν ὕδωρ ἀπενίψατο τὰς χεῖρας κατέναντι τοῦ ὄχλου λέγων· ἀθῷος εἰμι ἀπὸ τοῦ αἵματος τοὐτου· ὑμεῖς ὄψεσθε. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 27:24 Greek NT: Greek Orthodox Church
ἰδὼν δὲ ὁ Πιλᾶτος ὅτι οὐδὲν ὠφελεῖ, ἀλλὰ μᾶλλον θόρυβος γίνεται, λαβὼν ὕδωρ ἀπενίψατο τὰς χεῖρας ἀπέναντι τοῦ ὄχλου, λέγων· Ἀθῷός εἰμι ἀπὸ τοῦ αἵματος τοῦ δικαίου τούτου· ὑμεῖς ὄψεσθε. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 27:24 Greek NT: Tischendorf 8th Ed. with Diacritics
ἰδὼν δὲ ὁ Πειλᾶτος ὅτι οὐδὲν ὠφελεῖ ἀλλὰ μᾶλλον θόρυβος γίνεται, λαβὼν ὕδωρ ἀπενίψατο τὰς χεῖρας ἀπέναντι τοῦ ὄχλου, λέγων· ἀθῷός εἰμι ἀπὸ τοῦ αἵματος τούτου· ὑμεῖς ὄψεσθε. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 27:24 Greek NT: Stephanus Textus Receptus (1550, with accents)
ἰδὼν δὲ ὁ Πιλᾶτος ὅτι οὐδὲν ὠφελεῖ ἀλλὰ μᾶλλον θόρυβος γίνεται λαβὼν ὕδωρ ἀπενίψατο τὰς χεῖρας ἀπέναντι τοῦ ὄχλου λέγων, Ἀθῷός εἰμι ἀπὸ τοῦ αἵματος τοῦ δικαίου τούτου· ὑμεῖς ὄψεσθε ΚΑΤΑ ΜΑΤΘΑΙΟΝ 27:24 Greek NT: Byzantine/Majority Text (2000)
ιδων δε ο πιλατος οτι ουδεν ωφελει αλλα μαλλον θορυβος γινεται λαβων υδωρ απενιψατο τας χειρας απεναντι του οχλου λεγων αθωος ειμι απο του αιματος του δικαιου τουτου υμεις οψεσθε ΚΑΤΑ ΜΑΤΘΑΙΟΝ 27:24 Greek NT: Textus Receptus (1894)
ιδων δε ο πιλατος οτι ουδεν ωφελει αλλα μαλλον θορυβος γινεται λαβων υδωρ απενιψατο τας χειρας απεναντι του οχλου λεγων αθωος ειμι απο του αιματος του δικαιου τουτου υμεις οψεσθε Matthew 27:24 Hebrew Bible
ויהי כראות פילטוס כי לא יועיל מאומה ורבתה עוד המהודה ויקח מים וירחץ את ידיו לעיני העם ויאמר נקי אנכי מדם הצדיק הזה אתם תראו׃ Matthew 27:24 Aramaic NT: Peshitta
ܦܝܠܛܘܤ ܕܝܢ ܟܕ ܚܙܐ ܕܡܕܡ ܠܐ ܡܘܬܪ ܐܠܐ ܝܬܝܪܐܝܬ ܪܘܒܐ ܗܘܐ ܫܩܠ ܡܝܐ ܐܫܝܓ ܐܝܕܘܗܝ ܠܥܝܢ ܟܢܫܐ ܘܐܡܪ ܡܚܤܝ ܐܢܐ ܡܢ ܕܡܗ ܕܗܢܐ ܙܕܝܩܐ ܐܢܬܘܢ ܬܕܥܘܢ ܀ Latin: Biblia Sacra Vulgata
videns autem Pilatus quia nihil proficeret sed magis tumultus fieret accepta aqua lavit manus coram populo dicens innocens ego sum a sanguine iusti huius vos videritis
Able Accomplishing Arising Availed Beginning Blood Contrary Crowd Disturbance Front Gain Gained Gaining Getting Guiltless Hands Innocent Instead Man's Multitude Murder Nothing Nowhere Pilate Prevail Prevailed Profiteth Rather Responsibility Responsible Righteous Riot Saying Seeing Sight Starting Threatening Trouble Tumult Upright Uproar Wash Washed Washing Working Yourselves
Blood Contrary Disturbance Gain Gained Hands Innocent Multitude Murder Pilate Prevail Rather Responsible Righteous Riot Starting Threatening Tumult Washed Water
Blood Contrary Disturbance Gain Gained Hands Innocent Multitude Murder Pilate Prevail Rather Responsible Righteous Riot Starting Threatening Tumult Washed WaterMatthew 27:24 Multilingual Bible Matthieu 27:24 French Mateo 27:24 Biblia Paralela 馬 太 福 音 27:24 Chinese Bible | |
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