| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | "But go | πορευθέντες | poreuthentes | 4198 | to go | from poros (a ford, passage) |
| and learn | μάθετε | mathete | 3129 | to learn | from the root math- |
| what | τί | ti | 5101 | who? which? what? | an interrog. pronoun related to tis |
| this means: | | | 1510 | I exist, I am | a prol. form of a prim. and defective verb |
| I DESIRE | θέλω | thelō | 2309 | to will, wish | a prim. verb |
| COMPASSION, | ἔλεος | eleos | 1656 | mercy, pity, compassion | a prim. word |
| AND NOT SACRIFICE,' | θυσίαν | thusian | 2378 | a sacrifice | from thuó |
| for I did not come | ἦλθον | ēlthon | 2064 | to come, go | a prim. verb |
| to call | καλέσαι | kalesai | 2564 | to call | a prim. word |
| the righteous, | δικαίους | dikaious | 1342 | correct, righteous, by impl. innocent | from diké |
| but sinners." | ἁμαρτωλούς | amartōlous | 268 | sinful | from hamartanó |
|
KJV Lexicon
πορευθεντες verb - aorist passive deponent participle - nominative plural masculine
poreuomai por-yoo'-om-ahee: to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
μαθετε verb - second aorist active middle - second person
manthano man-than'-o: to learn (in any way) -- learn, understand.
τι interrogative pronoun - nominative singular neuter
tis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why.
εστιν verb - present indicative - third person singular
esti es-tee': he (she or it) is; also (with neuter plural) they are
ελεον noun - accusative singular masculine
eleos el'-eh-os: compassion (human or divine, especially active) -- (+ tender) mercy.
θελω verb - present active indicative - first person singular
thelo thel'-o: by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ου particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
θυσιαν noun - accusative singular feminine
thusia thoo-see'-ah: sacrifice (the act or the victim, literally or figuratively) -- sacrifice.
ου particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
ηλθον verb - second aorist active indicative - first person singular
erchomai er'-khom-ahee: accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set.
καλεσαι verb - aorist active middle or passive deponent
kaleo kal-eh'-o: to call (properly, aloud, but used in a variety of applications, directly or otherwise) -- bid, call (forth), (whose, whose sur-)name (was (called).
δικαιους adjective - accusative plural masculine
dikaios dik'-ah-yos: equitable (in character or act); by implication, innocent, holy (absolutely or relatively) -- just, meet, right(-eous).
αλλα conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
αμαρτωλους adjective - accusative plural masculine
hamartolos ham-ar-to-los': sinful, i.e. a sinner -- sinful, sinner.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
μετανοιαν noun - accusative singular feminine
metanoia met-an'-oy-ah: (subjectively) compunction (for guilt, including reformation); by implication, reversal (of (another's) decision) -- repentance. | New American Standard (©1995)
"But go and learn what this means: 'I DESIRE COMPASSION, AND NOT SACRIFICE,' for I did not come to call the righteous, but sinners."King James Bible
But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. American King James Version
But go you and learn what that means, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. American Standard Version
But go ye and learn what this meaneth, I desire mercy, and not sacrifice, for I came not to call the righteous, but sinners. Darby Bible Translation
But go and learn what that is I will have mercy and not sacrifice; for I have not come to call righteous men but sinners. English Revised Version
But go ye and learn what this meaneth, I desire mercy, and not sacrifice: for I came not to call the righteous, but sinners. Webster's Bible Translation
But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. World English Bible
But you go and learn what this means: 'I desire mercy, and not sacrifice,' for I came not to call the righteous, but sinners to repentance." Young's Literal Translation
but having gone, learn ye what is, Kindness I will, and not sacrifice, for I did not come to call righteous men, but sinners, to reformation.' ΚΑΤΑ ΜΑΤΘΑΙΟΝ 9:13 Greek NT: Westcott/Hort with Diacritics
πορευθέντες δὲ μάθετε τί ἐστιν· ἔλεος θέλω καὶ οὐ θυσίαν· οὐ γὰρ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 9:13 Greek NT: Greek Orthodox Church
πορευθέντες δὲ μάθετε τί ἐστιν, Ἔλεον θέλω καὶ οὐ θυσίαν· οὐ γὰρ ἦλθον καλέσαι δικαίους, ἀλλὰ ἁμαρτωλούς εἰς μετάνοιαν. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 9:13 Greek NT: Tischendorf 8th Ed. with Diacritics
πορευθέντες δὲ μάθετε τί ἐστιν, ἔλεος θέλω καὶ οὐ θυσίαν· οὐ γὰρ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 9:13 Greek NT: Stephanus Textus Receptus (1550, with accents)
πορευθέντες δὲ μάθετε τί ἐστιν Ἔλεον θέλω καὶ οὐ θυσίαν· οὐ γὰρ ἦλθον καλέσαι δικαίους ἀλλ' ἁμαρτωλοὺς εἰς μετάνοιαν ΚΑΤΑ ΜΑΤΘΑΙΟΝ 9:13 Greek NT: Byzantine/Majority Text (2000)
πορευθεντες δε μαθετε τι εστιν ελεον θελω και ου θυσιαν ου γαρ ηλθον καλεσαι δικαιους αλλα αμαρτωλους εις μετανοιαν ΚΑΤΑ ΜΑΤΘΑΙΟΝ 9:13 Greek NT: Textus Receptus (1894)
πορευθεντες δε μαθετε τι εστιν ελεον θελω και ου θυσιαν ου γαρ ηλθον καλεσαι δικαιους αλλ αμαρτωλους εις μετανοιαν Latin: Biblia Sacra Vulgata
euntes autem discite quid est misericordiam volo et non sacrificium non enim veni vocare iustos sed peccatores
Appeal Compassion Desire Heart Kindness Learn Meaneth Mercy Offerings Reformation Repentance Righteous Sacrifice Sense Sinners Upright
Appeal Compassion Desire Heart Kindness Learn Meaneth Means Mercy Offerings Reformation Repentance Righteous Sacrifice Sense Sinners Words
Appeal Compassion Desire Heart Kindness Learn Meaneth Means Mercy Offerings Reformation Repentance Righteous Sacrifice Sense Sinners WordsMatthew 9:13 Multilingual Bible Matthieu 9:13 French Mateo 9:13 Biblia Paralela 馬 太 福 音 9:13 Chinese Bible | |
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