| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | the former | οἱ | oi | 3588 | the | the def. art. |
| proclaim | καταγγέλλουσιν | katangellousin | 2605 | to proclaim | from kata and aggelló |
| Christ | Χριστὸν | christon | 5547 | the Anointed One, Messiah, Christ | from chrió |
| out of selfish ambition | ἐριθείας | eritheias | 2052 | rivalry, hence ambition | from erithos (day-laborer) |
| rather than | οὐχ | ouch | 3756 | not, no | a prim. word |
| from pure motives, | ἁγνῶς | agnōs | 55 | purely, with pure motives | from hagnos |
| thinking | οἰόμενοι | oiomenoi | 3633 | to suppose, expect | a prim. verb |
| to cause | ἐγείρειν | egeirein | 1453 | to waken, to raise up | a prim. verb |
| me distress | θλῖψιν | thlipsin | 2347 | tribulation | from thlibó |
| in my imprisonment. | δεσμοῖς | desmois | 1199 | a band, bond | from deó |
|
KJV Lexicon
οι definite article - nominative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
εξ preposition
ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
αγαπης noun - genitive singular feminine
agape ag-ah'-pay: love, i.e. affection or benevolence; specially (plural) a love-feast -- (feast of) charity(-ably), dear, love.
ειδοτες verb - perfect active participle - nominative plural masculine
eido i'-do: to see; by implication, (in the perfect tense only) to know
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
απολογιαν noun - accusative singular feminine
apologia ap-ol-og-ee'-ah: a plea (apology) -- answer (for self), clearing of self, defence.
του definite article - genitive singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ευαγγελιου noun - genitive singular neuter
euaggelion yoo-ang-ghel'-ee-on: a good message, i.e. the gospel -- gospel.
κειμαι verb - present middle or passive deponent indicative - first person singular
keimai ki'-mahee: to lie outstretched -- be (appointed, laid up, made, set), lay, lie. |
New American Standard (©1995)
the former proclaim Christ out of selfish ambition rather than from pure motives, thinking to cause me distress in my imprisonment.King James Bible
But the other of love, knowing that I am set for the defence of the gospel. American King James Version
But the other of love, knowing that I am set for the defense of the gospel. American Standard Version
but the other proclaim Christ of faction, not sincerely, thinking to raise up affliction for me in my bonds. Darby Bible Translation
but those out of contention, announce the Christ, not purely, supposing to arouse tribulation for my bonds. English Revised Version
but the other proclaim Christ of faction, not sincerely, thinking to raise up affliction for me in my bonds. Webster's Bible Translation
But the other from love, knowing that I am set for the defense of the gospel. World English Bible
but the latter out of love, knowing that I am appointed for the defense of the Good News. Young's Literal Translation
and the other out of love, having known that for defence of the good news I am set: ΠΡΟΣ ΦΙΛΙΠΠΗΣΙΟΥΣ 1:17 Greek NT: Westcott/Hort with Diacritics
οἱ δὲ ἐξ ἐριθείας τὸν Χριστὸν καταγγέλλουσιν, οὐχ ἁγνῶς οἰόμενοι θλῖψιν ἐγείρειν τοῖς δεσμοῖς μου. ΠΡΟΣ ΦΙΛΙΠΠΗΣΙΟΥΣ 1:17 Greek NT: Greek Orthodox Church
οἱ δὲ ἐξ ἀγάπης, εἰδότες ὅτι εἰς ἀπολογίαν τοῦ εὐαγγελίου κεῖμαι. ΠΡΟΣ ΦΙΛΙΠΠΗΣΙΟΥΣ 1:17 Greek NT: Tischendorf 8th Ed. with Diacritics
ὁ δέ ἐκ ἐριθεία ὁ Χριστός καταγγέλλω οὐ ἁγνῶς οἴομαι θλῖψις ἐγείρω ὁ δεσμόν ἐγώ ΠΡΟΣ ΦΙΛΙΠΠΗΣΙΟΥΣ 1:17 Greek NT: Stephanus Textus Receptus (1550, with accents)
οἱ δὲ ἐξ ἀγάπης, εἰδότες ὅτι εἰς ἀπολογίαν τοῦ εὐαγγελίου κεῖμαι ΠΡΟΣ ΦΙΛΙΠΠΗΣΙΟΥΣ 1:17 Greek NT: Byzantine/Majority Text (2000)
οι δε εξ αγαπης ειδοτες οτι εις απολογιαν του ευαγγελιου κειμαι ΠΡΟΣ ΦΙΛΙΠΠΗΣΙΟΥΣ 1:17 Greek NT: Textus Receptus (1894)
οι δε εξ αγαπης ειδοτες οτι εις απολογιαν του ευαγγελιου κειμαι Latin: Biblia Sacra Vulgata
quidam autem ex contentione Christum adnuntiant non sincere existimantes pressuram se suscitare vinculis meis
Afflict Affliction Ambition Announce Appointed Arouse Bonds Cause Chains Christ Competition Contention Defence Defense Distress Embittering Faction Former Giving Gospel Hearts Imprisonment Insincerely Latter Love Motives News Pain Partisanship Preach Preaching Prison Proclaim Pure Purely Purpose Raise Rather Rivalry Selfish Sincerely Spirit Stir Supposing Thinking Tribulation Trouble
Afflict Affliction Ambition Appointed Bonds Cause Chains Christ Competition Defence Defense Distress Faction Former Good Gospel Hearts Imprisonment Insincerely Latter Motives News Others Pain Preach Preaching Proclaim Pure Purpose Raise Rather Rivalry Selfish Sincerely Spirit Stir Supposing Thinking
Afflict Affliction Ambition Appointed Bonds Cause Chains Christ Competition Defence Defense Distress Faction Former Good Gospel Hearts Imprisonment Insincerely Latter Motives News Others Pain Preach Preaching Proclaim Pure Purpose Raise Rather Rivalry Selfish Sincerely Spirit Stir Supposing ThinkingPhilippians 1:17 Multilingual Bible Philippiens 1:17 French Filipenses 1:17 Biblia Paralela 腓 立 比 書 1:17 Chinese Bible |
