 |
| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | You yourselves | | | 4771 | you (early mod. Eng. thou) | second pers. sing. pers. pronoun |
| also | καὶ | kai | 2532 | and, even, also | a prim. conjunction |
| know, | | | 3609a | to have seen or perceived, hence to know | perf. of eidon |
| Philippians, | Φιλιππήσιοι | philippēsioi | 5374 | a Philippian | from Philippoi |
| that at the first | ἀρχῇ | archē | 746 | beginning, origin | from archó |
| preaching of the gospel, | εὐαγγελίου | euangeliou | 2098 | good news | from the same as euaggelizó |
| after | ὅτε | ote | 3753 | when | from hos, and te |
| I left | ἐξῆλθον | exēlthon | 1831 | to go or come out of | from ek and erchomai |
| Macedonia, | Μακεδονίας | makedonias | 3109 | Macedonia, a region of Greece | from Makedón |
| no | οὐδεμία | oudemia | 3762 | no one, none | from oude and heis |
| church | ἐκκλησία | ekklēsia | 1577 | an assembly, a (religious) congregation | from ek and kaleó |
| shared | ἐκοινώνησεν | ekoinōnēsen | 2841 | to have a share of | from koinónos |
| with me in the matter | λόγον | logon | 3056 | a word (as embodying an idea), a statement, a speech | from legó |
| of giving | δόσεως | doseōs | 1394 | the act of giving, a gift | from didómi |
| and receiving | | | 3025a | receiving | from lambanó |
| but you alone; | μόνοι | monoi | 3441 | alone | a prim. word |
|
KJV Lexicon
οιδατε verb - perfect active indicative - second person
eido i'-do: to see; by implication, (in the perfect tense only) to know
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
υμεις personal pronoun - second person nominative plural
humeis hoo-mice': you (as subjective of verb) -- ye (yourselves), you.
φιλιππησιοι noun - vocative plural masculine
Philippesios fil-ip-pay'-see-os: a Philippesian (Philippian), i.e. native of Philippi -- Philippian.
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
εν preposition
en en: in, at, (up-)on, by, etc.
αρχη noun - dative singular feminine
arche ar-khay': beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.
του definite article - genitive singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ευαγγελιου noun - genitive singular neuter
euaggelion yoo-ang-ghel'-ee-on: a good message, i.e. the gospel -- gospel.
οτε adverb
hote hot'-eh: at which (thing) too, i.e. when -- after (that), as soon as, that, when, while.
εξηλθον verb - second aorist active indicative - first person singular
exerchomai ex-er'-khom-ahee: to issue -- come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
απο preposition
apo apo': off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
μακεδονιας noun - genitive singular feminine
Makedonia mak-ed-on-ee'-ah: Macedonia, a region of Greece -- Macedonia.
ουδεμια adjective - nominative singular feminine
oudeis oo-dice': not even one (man, woman or thing), i.e. none, nobody, nothing -- any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
μοι personal pronoun - first person dative singular
moi moy: to me -- I, me, mine, my.
εκκλησια noun - nominative singular feminine
ekklesia ek-klay-see'-ah: a calling out, i.e. (concretely) a popular meeting, especially a religious congregation--assembly, church.
εκοινωνησεν verb - aorist active indicative - third person singular
koinoneo koy-no-neh'-o: to share with others (objectively or subjectively) -- communicate, distribute, be partaker.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
λογον noun - accusative singular masculine
logos log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
δοσεως noun - genitive singular feminine
dosis dos'-is: a giving; by implication, (concretely) a gift -- gift, giving.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ληψεως noun - genitive singular feminine
lepsis lape'-sis: receipt (the act) -- receiving.
ει conditional
ei i: if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether.
μη particle - nominative
me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
υμεις personal pronoun - second person nominative plural
humeis hoo-mice': you (as subjective of verb) -- ye (yourselves), you.
μονοι adjective - nominative plural masculine
monos mon'-os: remaining, i.e. sole or single; by implication, mere -- alone, only, by themselves. | New American Standard (©1995)
You yourselves also know, Philippians, that at the first preaching of the gospel, after I left Macedonia, no church shared with me in the matter of giving and receiving but you alone;King James Bible
Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only. American King James Version
Now you Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but you only. American Standard Version
And ye yourselves also know, ye Philippians, that in the beginning of the gospel, when I departed from Macedonia, no church had fellowship with me in the matter of giving and receiving but ye only; Darby Bible Translation
And know also ye, O Philippians, that in the beginning of the gospel, when I came out of Macedonia, no assembly communicated anything to me in the way of giving and receiving save ye alone; English Revised Version
And ye yourselves also know, ye Philippians, that in the beginning of the gospel, when I departed from Macedonia, no church had fellowship with me in the matter of giving and receiving, but ye only; Webster's Bible Translation
Now, ye Philippians, know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only. World English Bible
You yourselves also know, you Philippians, that in the beginning of the Good News, when I departed from Macedonia, no assembly shared with me in the matter of giving and receiving but you only. Young's Literal Translation
and ye have known, even ye Philippians, that in the beginning of the good news when I went forth from Macedonia, no assembly did communicate with me in regard to giving and receiving except ye only; ΠΡΟΣ ΦΙΛΙΠΠΗΣΙΟΥΣ 4:15 Greek NT: Westcott/Hort with Diacritics
οἴδατε δὲ καὶ ὑμεῖς Φιλιππήσιοι ὅτι ἐν ἀρχῇ τοῦ εὐαγγελίου, ὅτε ἐξῆλθον ἀπὸ Μακεδονίας, οὐδεμία μοι ἐκκλησία ἐκοινώνησεν εἰς λόγον δόσεως καὶ λήμψεως εἰ μὴ ὑμεῖς μόνοι, ΠΡΟΣ ΦΙΛΙΠΠΗΣΙΟΥΣ 4:15 Greek NT: Greek Orthodox Church
οἴδατε δὲ καὶ ὑμεῖς, Φιλιππήσιοι, ὅτι ἐν ἀρχῇ τοῦ εὐαγγελίου, ὅτε ἐξῆλθον ἀπὸ Μακεδονίας, οὐδεμία μοι ἐκκλησία ἐκοινώνησεν εἰς λόγον δόσεως καὶ λήψεως εἰ μὴ ὑμεῖς μόνοι, ΠΡΟΣ ΦΙΛΙΠΠΗΣΙΟΥΣ 4:15 Greek NT: Tischendorf 8th Ed. with Diacritics
εἴδω δέ καί ὑμεῖς Φιλιππήσιος ὅτι ἐν ἀρχή ὁ εὐαγγέλιον ὅτε ἐξέρχομαι ἀπό Μακεδονία οὐδείς ἐγώ ἐκκλησία κοινωνέω εἰς λόγος δόσις καί λῆμψις εἰ μή ὑμεῖς μόνος ΠΡΟΣ ΦΙΛΙΠΠΗΣΙΟΥΣ 4:15 Greek NT: Stephanus Textus Receptus (1550, with accents)
Οἴδατε δὲ καὶ ὑμεῖς Φιλιππήσιοι ὅτι ἐν ἀρχῇ τοῦ εὐαγγελίου ὅτε ἐξῆλθον ἀπὸ Μακεδονίας οὐδεμία μοι ἐκκλησία ἐκοινώνησεν εἰς λόγον δόσεως καὶ λήψεως, εἰ μὴ ὑμεῖς μόνοι ΠΡΟΣ ΦΙΛΙΠΠΗΣΙΟΥΣ 4:15 Greek NT: Byzantine/Majority Text (2000)
οιδατε δε και υμεις φιλιππησιοι οτι εν αρχη του ευαγγελιου οτε εξηλθον απο μακεδονιας ουδεμια μοι εκκλησια εκοινωνησεν εις λογον δοσεως και ληψεως ει μη υμεις μονοι ΠΡΟΣ ΦΙΛΙΠΠΗΣΙΟΥΣ 4:15 Greek NT: Textus Receptus (1894)
οιδατε δε και υμεις φιλιππησιοι οτι εν αρχη του ευαγγελιου οτε εξηλθον απο μακεδονιας ουδεμια μοι εκκλησια εκοινωνησεν εις λογον δοσεως και ληψεως ει μη υμεις μονοι Latin: Biblia Sacra Vulgata
scitis autem et vos Philippenses quod in principio evangelii quando profectus sum a Macedonia nulla mihi ecclesia communicavit in ratione dati et accepti nisi vos soli
Acquaintance Alone Anything Assembly Beginning Business Church Communicate Communicated Communication Departed Early Entered Except Fellowship Forth Giving Gospel Held Macedonia Macedo'nia Matter News O Partnership Philippi Philippians Preaching Receiving Regard Saints Save Shared Women Yourselves
Assembly Beginning Church Communicated Communication Departed Early Entered Fellowship First Good Gospel Held Macedonia Macedo'nia Matter Moreover News Part Partnership Philippi Preaching Receiving Saints Save Shared Way Women Yourselves
Assembly Beginning Church Communicated Communication Departed Early Entered Fellowship First Good Gospel Held Macedonia Macedo'nia Matter Moreover News Part Partnership Philippi Preaching Receiving Saints Save Shared Way Women YourselvesPhilippians 4:15 Multilingual Bible Philippiens 4:15 French Filipenses 4:15 Biblia Paralela 腓 立 比 書 4:15 Chinese Bible | |
|
