| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | For there is no | οὐ | ou | 3756 | not, no | a prim. word |
| distinction | διαστολὴ | diastolē | 1293 | a separation, a difference | from diastelló |
| between Jew | Ἱ̓Ἰουδαίου | ioudaiou | 2453 | Jewish, a Jew, Judea | from Ioudas |
| and Greek; | Ἕλληνος | ellēnos | 1672 | a Greek, usually a name for a Gentile | from Hellas |
| for the same | αὐτὸς | autos | 846 | (1) self (emphatic) (2) he, she, it (used for the third pers. pron.) (3) the same | an intensive pronoun, a prim. word |
| [Lord] is Lord | κύριος | kurios | 2962 | lord, master | from kuros (authority) |
| of all, | πάντων | pantōn | 3956 | all, every | a prim. word |
| abounding in riches | πλουτῶν | ploutōn | 4147 | to be rich | from ploutos |
| for all | πάντας | pantas | 3956 | all, every | a prim. word |
| who call | ἐπικαλουμένους | epikaloumenous | 1941 | to call upon | from epi and kaleó |
| on Him; | | | | | |
|
KJV Lexicon
ου particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
εστιν verb - present indicative - third person singular
esti es-tee': he (she or it) is; also (with neuter plural) they are
διαστολη noun - nominative singular feminine
diastole dee-as-tol-ay': a variation -- difference, distinction.
ιουδαιου adjective - genitive singular masculine
Ioudaios ee-oo-dah'-yos: Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea.
τε particle
te teh: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ελληνος noun - genitive singular masculine
Hellen hel'-lane: a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew -- Gentile, Greek.
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
αυτος personal pronoun - nominative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
κυριος noun - nominative singular masculine
kurios koo'-ree-os: supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) -- God, Lord, master, Sir.
παντων adjective - genitive plural masculine
pas pas: apparently a primary word; all, any, every, the whole
πλουτων verb - present active participle - nominative singular masculine
plouteo ploo-teh'-o: to be (or become) wealthy -- be increased with goods, (be made, wax) rich.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
παντας adjective - accusative plural masculine
pas pas: apparently a primary word; all, any, every, the whole
τους definite article - accusative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
επικαλουμενους verb - present middle passive - accusative plural masculine
epikaleomai ep-ee-kal-eh'-om-ahee: to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.) -- appeal (unto), call (on, upon), surname.
αυτον personal pronoun - accusative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons |
New American Standard (©1995)
For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him;King James Bible
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. American King James Version
For there is no difference between the Jew and the Greek: for the same Lord over all is rich to all that call on him. American Standard Version
For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him: Darby Bible Translation
For there is no difference of Jew and Greek; for the same Lord of all is rich towards all that call upon him. English Revised Version
For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him: Webster's Bible Translation
For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him, World English Bible
For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him. Young's Literal Translation
for there is no difference between Jew and Greek, for the same Lord of all is rich to all those calling upon Him, ΠΡΟΣ ΡΩΜΑΙΟΥΣ 10:12 Greek NT: Westcott/Hort with Diacritics
οὐ γάρ ἐστιν διαστολὴ Ἱ̓Ἰουδαίου τε καὶ Ἕλληνος, ὁ γὰρ αὐτὸς κύριος πάντων, πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν· ΠΡΟΣ ΡΩΜΑΙΟΥΣ 10:12 Greek NT: Greek Orthodox Church
οὐ γάρ ἐστι διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος· ὁ γὰρ αὐτὸς Κύριος πάντων, πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν· ΠΡΟΣ ΡΩΜΑΙΟΥΣ 10:12 Greek NT: Tischendorf 8th Ed. with Diacritics
οὐ γάρ ἐστιν διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος, ὁ γὰρ αὐτὸς κύριος πάντων, πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν· ΠΡΟΣ ΡΩΜΑΙΟΥΣ 10:12 Greek NT: Stephanus Textus Receptus (1550, with accents)
οὐ γάρ ἐστιν διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος ὁ γὰρ αὐτὸς κύριος πάντων πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν· ΠΡΟΣ ΡΩΜΑΙΟΥΣ 10:12 Greek NT: Byzantine/Majority Text (2000)
ου γαρ εστιν διαστολη ιουδαιου τε και ελληνος ο γαρ αυτος κυριος παντων πλουτων εις παντας τους επικαλουμενους αυτον ΠΡΟΣ ΡΩΜΑΙΟΥΣ 10:12 Greek NT: Textus Receptus (1894)
ου γαρ εστιν διαστολη ιουδαιου τε και ελληνος ο γαρ αυτος κυριος παντων πλουτων εις παντας τους επικαλουμενους αυτον Latin: Biblia Sacra Vulgata
non enim est distinctio Iudaei et Graeci nam idem Dominus omnium dives in omnes qui invocant illum
Abounding Bestows Blesses Calling Deliverance Difference Different Distinction Footing Gentile Greek Hope Infinitely Jew Kind Precisely Rich Riches Richly Towards
Abounding Bestows Deliverance Difference Different Distinction Footing Gentile Good Greek Hope Infinitely Jew Kind Precisely Rich Riches Richly Towards
Abounding Bestows Deliverance Difference Different Distinction Footing Gentile Good Greek Hope Infinitely Jew Kind Precisely Rich Riches Richly TowardsRomans 10:12 Multilingual Bible Romains 10:12 French Romanos 10:12 Biblia Paralela 羅 馬 書 10:12 Chinese Bible |
