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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | For I do not want | θέλω | thelō | 2309 | to will, wish | a prim. verb |
| you, brethren, | ἀδελφοί | adelphoi | 80 | a brother | from alpha (as a cop. prefix) and delphus (womb) |
| to be uninformed | ἀγνοεῖν | agnoein | 50 | to be ignorant, not to know | from alpha (as a neg. prefix) and the same as ginóskó |
| of this | | | 3778 | this | probably from a redupl. of ho,, used as a demonstrative pronoun |
| mystery-- | μυστήριον | mustērion | 3466 | a mystery or secret doctrine | from mustés (one initiated); from mueó |
| so | ἵνα | ina | 2443 | in order that, that, so that | a prim. conjunction denoting purpose, definition or result |
| that you will not be wise | φρόνιμοι | phronimoi | 5429 | practically wise, sensible | from phroneó |
| in your own estimation-- | ἑαυτοῖς | eautois | 1438 | of himself, herself, itself | from a prim. pronoun he (him, her) and gen. (dat. or acc.) of autos |
| that a partial | μέρους | merous | 3313 | a part, share, portion | from meiromai (to receive one's portion) |
| hardening | πώρωσις | pōrōsis | 4457 | a covering with a callous, fig. blindness | from póroó |
| has happened | γέγονεν | gegonen | 1096 | to come into being, to happen, to become | from a prim. root gen- |
| to Israel | Ἰσραὴλ | israēl | 2474 | Israel, the name of the Jewish people and their land | of Hebrew origin Yisrael |
| until | ἄχρις | achris | 891 | until, as far as | a prim. particle, preposition |
| the fullness | πλήρωμα | plērōma | 4138 | fullness, a filling up | from pléroó |
| of the Gentiles | ἐθνῶν | ethnōn | 1484 | a race, a nation, pl. the nations (as distinct from Isr.) | probably from a prim. root |
| has come | εἰσέλθῃ | eiselthē | 1525 | to go in (to), enter | from eis and erchomai |
| in; | | | | | |
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KJV Lexicon
ου particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
θελω verb - present active indicative - first person singular
thelo thel'-o: by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
υμας personal pronoun - second person accusative plural
humas hoo-mas': you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own).
αγνοειν verb - present active infinitive
agnoeo ag-no-eh'-o: not to know (through lack of information or intelligence); by implication, to ignore (through disinclination) -- (be) ignorant(-ly), not know, not understand, unknown.
αδελφοι noun - vocative plural masculine
adephos ad-el-fos': a brother near or remote -- brother.
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μυστηριον noun - accusative singular neuter
musterion moos-tay'-ree-on: a secret or mystery (through the idea of silence imposed by initiation into religious rites) -- mystery.
τουτο demonstrative pronoun - accusative singular neuter
touto too'-to: that thing -- here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
ινα conjunction
hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
μη particle - nominative
me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
ητε verb - present subjunctive - second person
o o: e ay; etc. be -- + appear, are, (may, might, should) be, have, is, + pass the flower of her age, should stand, were.
παρ preposition
para par-ah': near; i.e. (with genitive case) from beside, (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with
εαυτοις reflexive pronoun - third person dative plural masculine
heautou heh-ow-too': him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
φρονιμοι adjective - nominative plural masculine
phronimos fron'-ee-mos: thoughtful, i.e. sagacious or discreet; in a bad sense conceited (also in the comparative) -- wise(-r).
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
πωρωσις noun - nominative singular feminine
porosis po'-ro-sis: stupidity or callousness -- blindness, hardness.
απο preposition
apo apo': off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
μερους noun - genitive singular neuter
meros mer'-os: a division or share (literally or figuratively, in a wide application) -- behalf, course, coast, craft, particular (-ly), part (-ly), piece, portion, respect, side, some sort(-what).
τω definite article - dative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ισραηλ proper noun
Israel is-rah-ale': Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants -- Israel.
γεγονεν verb - second perfect active indicative - third person singular
ginomai ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
αχρις preposition
achri akh'-ree: (through the idea of a terminus); (of time) until or (of place) up to -- as far as, for, in(-to), till, (even, un-)to, until, while.
ου relative pronoun - genitive singular masculine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
το definite article - nominative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πληρωμα noun - nominative singular neuter
pleroma play'-ro-mah: repletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled
των definite article - genitive plural neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εθνων noun - genitive plural neuter
ethnos eth'-nos: a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan) -- Gentile, heathen, nation, people.
εισελθη verb - second aorist active subjunctive - third person singular
eiserchomai ice-er'-khom-ahee: to enter -- arise, come (in, into), enter in(-to), go in (through). | New American Standard (©1995)
For I do not want you, brethren, to be uninformed of this mystery-- so that you will not be wise in your own estimation-- that a partial hardening has happened to Israel until the fullness of the Gentiles has come in;King James Bible
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. American King James Version
For I would not, brothers, that you should be ignorant of this mystery, lest you should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles be come in. American Standard Version
For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in; Darby Bible Translation
For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in; English Revised Version
For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in; Webster's Bible Translation
For I would not, brethren, that ye should be ignorant of this mystery, (lest ye should be wise in your own conceits) that blindness in part hath happened to Israel, until the fullness of the Gentiles shall be come in. World English Bible
For I don't desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in, Young's Literal Translation
For I do not wish you to be ignorant, brethren, of this secret -- that ye may not be wise in your own conceits -- that hardness in part to Israel hath happened till the fulness of the nations may come in; ΠΡΟΣ ΡΩΜΑΙΟΥΣ 11:25 Greek NT: Westcott/Hort with Diacritics
Οὐ γὰρ θέλω ὑμᾶς ἀγνοεῖν, ἀδελφοί, τὸ μυστήριον τοῦτο, ἵνα μὴ ἦτε ἐν ἑαυτοῖς φρόνιμοι, ὅτι πώρωσις ἀπὸ μέρους τῷ Ἰσραὴλ γέγονεν ἄχρις οὗ τὸ πλήρωμα τῶν ἐθνῶν εἰσέλθῃ ΠΡΟΣ ΡΩΜΑΙΟΥΣ 11:25 Greek NT: Greek Orthodox Church
Οὐ γὰρ θέλω ὑμᾶς ἀγνοεῖν, ἀδελφοί, τὸ μυστήριον τοῦτο, ἵνα μὴ ἦτε παρ’ ἑαυτοῖς φρόνιμοι, ὅτι πώρωσις ἀπὸ μέρους τῷ Ἰσραὴλ γέγονεν ἄχρις οὗ τὸ πλήρωμα τῶν ἐθνῶν εἰσέλθῃ, ΠΡΟΣ ΡΩΜΑΙΟΥΣ 11:25 Greek NT: Tischendorf 8th Ed. with Diacritics
Οὐ γὰρ θέλω ὑμᾶς ἀγνοεῖν, ἀδελφοί, τὸ μυστήριον τοῦτο, ἵνα μὴ ἦτε παρ’ ἑαυτοῖς φρόνιμοι, ὅτι πώρωσις ἀπὸ μέρους τῷ Ἰσραὴλ γέγονεν ἄχρις οὗ τὸ πλήρωμα τῶν ἐθνῶν εἰσέλθῃ, ΠΡΟΣ ΡΩΜΑΙΟΥΣ 11:25 Greek NT: Stephanus Textus Receptus (1550, with accents)
Οὐ γὰρ θέλω ὑμᾶς ἀγνοεῖν ἀδελφοί τὸ μυστήριον τοῦτο ἵνα μὴ ἦτε παῤ ἑαυτοῖς φρόνιμοι ὅτι πώρωσις ἀπὸ μέρους τῷ Ἰσραὴλ γέγονεν ἄχρις οὗ τὸ πλήρωμα τῶν ἐθνῶν εἰσέλθῃ ΠΡΟΣ ΡΩΜΑΙΟΥΣ 11:25 Greek NT: Byzantine/Majority Text (2000)
ου γαρ θελω υμας αγνοειν αδελφοι το μυστηριον τουτο ινα μη ητε παρ εαυτοις φρονιμοι οτι πωρωσις απο μερους τω ισραηλ γεγονεν αχρις ου το πληρωμα των εθνων εισελθη ΠΡΟΣ ΡΩΜΑΙΟΥΣ 11:25 Greek NT: Textus Receptus (1894)
ου γαρ θελω υμας αγνοειν αδελφοι το μυστηριον τουτο ινα μη ητε παρ εαυτοις φρονιμοι οτι πωρωσις απο μερους τω ισραηλ γεγονεν αχρις ου το πληρωμα των εθνων εισελθη Latin: Biblia Sacra Vulgata
nolo enim vos ignorare fratres mysterium hoc ut non sitis vobis ipsis sapientes quia caecitas ex parte contigit in Israhel donec plenitudo gentium intraret
Attribute Befallen Blindness Brethren Brothers Clear Conceited Conceits Desire Estimation-that Experienced Fallen Fear Full Fullness Fulness Gentiles Hardening Hardness Hitherto Ignorance Ignorant Leave Lest Mass Mean Mystery Mystery-so Nations Partial Pride Revealed Secret Superior Till Truth Understand Uninformed Wisdom Wise Wish Won't Yourselves
Blindness Conceited Conceits Desire Experienced Fallen Fear Full Fullness Fulness Gentiles Great Hardening Hitherto Ignorance Ignorant Israel Mass Mystery Part Partial Revealed Superior Truth Understand Uninformed Want Wisdom Wise Wish Won't Yourselves
Blindness Conceited Conceits Desire Experienced Fallen Fear Full Fullness Fulness Gentiles Great Hardening Hitherto Ignorance Ignorant Israel Mass Mystery Part Partial Revealed Superior Truth Understand Uninformed Want Wisdom Wise Wish Won't YourselvesRomans 11:25 Multilingual Bible Romains 11:25 French Romanos 11:25 Biblia Paralela 羅 馬 書 11:25 Chinese Bible | |
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