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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | For through | διὰ | dia | 1223 | through, on account of, because of | a prim. preposition |
| the grace | χάριτος | charitos | 5485 | grace, kindness | a prim. word |
| given | δοθείσης | dotheisēs | 1325 | to give (in various senses lit. or fig.) | redupl. from the root do- |
| to me I say | Λέγω | legō | 3004 | to say | a prim. verb |
| to everyone | παντὶ | panti | 3956 | all, every | a prim. word |
| among | ἐν | en | 1722 | in, on, at, by, with | a prim. preposition denoting position and by impl. instrumentality |
| you not to think more highly | ὑπερφρονεῖν | uperphronein | 5252 | to be overly proud, to have high thoughts | from huper and phroneó |
| of himself than | παρ’ | par | 3844 | from beside, by the side of, by, beside | a prim. preposition |
| he ought | δεῖ | dei | 1163 | it is necessary | a form of deó |
| to think; | φρονεῖν | phronein | 5426 | to have understanding, to think | from phrén |
| but to think | φρονεῖν | phronein | 5426 | to have understanding, to think | from phrén |
| so | εἰς | eis | 1519 | to or into (indicating the point reached or entered, of place, time, fig. purpose, result) | a prim. preposition |
| as to have sound judgment, | σωφρονεῖν | sōphronein | 4993 | to be of sound mind, i.e. to be temperate | from sóphrón |
| as God | θεὸς | theos | 2316 | God, a god | of uncertain origin |
| has allotted | ἐμέρισεν | emerisen | 3307 | to divide | from meros |
| to each | ἑκάστῳ | ekastō | 1538 | each, every | a prim. word |
| a measure | μέτρον | metron | 3358 | a measure | a prim. word |
| of faith. | πίστεως | pisteōs | 4102 | faith, faithfulness | from peithó |
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KJV Lexicon
λεγω verb - present active indicative - first person singular
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
δια preposition
dia dee-ah': through (in very wide applications, local, causal, or occasional)
της definite article - genitive singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
χαριτος noun - genitive singular feminine
charis khar'-ece: acceptable, benefit, favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s, -worthy).
της definite article - genitive singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δοθεισης verb - aorist passive participle - genitive singular feminine
didomi did'-o-mee: to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
μοι personal pronoun - first person dative singular
moi moy: to me -- I, me, mine, my.
παντι adjective - dative singular masculine
pas pas: apparently a primary word; all, any, every, the whole
τω definite article - dative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οντι verb - present participle - dative singular masculine
on oan: being -- be, come, have.
εν preposition
en en: in, at, (up-)on, by, etc.
υμιν personal pronoun - second person dative plural
humin hoo-min': to (with or by) you -- ye, you, your(-selves).
μη particle - nominative
me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
υπερφρονειν verb - present active infinitive
huperphroneo hoop-er-fron-eh'-o: to esteem oneself overmuch, i.e. be vain or arrogant -- think more highly.
παρ preposition
para par-ah': near; i.e. (with genitive case) from beside, (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with
ο relative pronoun - accusative singular neuter
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
δει verb - present impersonal active indicative - third person singular
dei die: also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding) -- behoved, be meet, must (needs), (be) need(-ful), ought, should.
φρονειν verb - present active infinitive
phroneo fron-eh'-o: to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed
αλλα conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
φρονειν verb - present active infinitive
phroneo fron-eh'-o: to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
σωφρονειν verb - present active infinitive
sophroneo so-fron-eh'-o: to be of sound mind, i.e. sane, (figuratively) moderate -- be in right mind, be sober (minded), soberly.
εκαστω adjective - dative singular masculine
hekastos hek'-as-tos: each or every -- any, both, each (one), every (man, one, woman), particularly.
ως adverb
hos hoce: which how, i.e. in that manner (very variously used, as follows)
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεος noun - nominative singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
εμερισεν verb - aorist active indicative - third person singular
merizo mer-id'-zo: to part, i.e. (literally) to apportion, bestow, share, or (figuratively) to disunite, differ -- deal, be difference between, distribute, divide, give participle
μετρον noun - accusative singular neuter
metron met'-ron: a measure (metre), literally or figuratively; by implication, a limited portion (degree) -- measure.
πιστεως noun - genitive singular feminine
pistis pis'-tis: persuasion, i.e. credence; moral conviction; by extension, the system of religious (Gospel) truth itself -- assurance, belief, believe, faith, fidelity. | New American Standard (©1995)
For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith.King James Bible
For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. American King James Version
For I say, through the grace given to me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God has dealt to every man the measure of faith. American Standard Version
For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but to think as to think soberly, according as God hath dealt to each man a measure of faith. Darby Bible Translation
For I say, through the grace which has been given to me, to every one that is among you, not to have high thoughts above what he should think; but to think so as to be wise, as God has dealt to each a measure of faith. English Revised Version
For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but so to think as to think soberly, according as God hath dealt to each man a measure of faith. Webster's Bible Translation
For through the grace given to me, I say, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. World English Bible
For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith. Young's Literal Translation
For I say, through the grace that was given to me, to every one who is among you, not to think above what it behoveth to think; but to think so as to think wisely, as to each God did deal a measure of faith, ΠΡΟΣ ΡΩΜΑΙΟΥΣ 12:3 Greek NT: Westcott/Hort with Diacritics
Λέγω γὰρ διὰ τῆς χάριτος τῆς δοθείσης μοι παντὶ τῷ ὄντι ἐν ὑμῖν μὴ ὑπερφρονεῖν παρ’ ὃ δεῖ φρονεῖν ἀλλὰ φρονεῖν εἰς τὸ σωφρονεῖν ἑκάστῳ ὡς ὁ θεὸς ἐμέρισεν μέτρον πίστεως. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 12:3 Greek NT: Greek Orthodox Church
Λέγω γὰρ διὰ τῆς χάριτος τῆς δοθείσης μοι παντὶ τῷ ὄντι ἐν ὑμῖν μὴ ὑπερφρονεῖν παρ’ ὃ δεῖ φρονεῖν, ἀλλὰ φρονεῖν εἰς τὸ σωφρονεῖν, ἑκάστῳ ὡς ὁ Θεὸς ἐμέρισεν μέτρον πίστεως. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 12:3 Greek NT: Tischendorf 8th Ed. with Diacritics
λέγω γὰρ διὰ τῆς χάριτος τῆς δοθείσης μοι παντὶ τῷ ὄντι ἐν ὑμῖν μὴ ὑπερφρονεῖν παρ’ ὃ δεῖ φρονεῖν, ἀλλὰ φρονεῖν εἰς τὸ σωφρονεῖν, ἑκάστῳ ὡς ὁ θεὸς ἐμέρισεν μέτρον πίστεως. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 12:3 Greek NT: Stephanus Textus Receptus (1550, with accents)
Λέγω γὰρ διὰ τῆς χάριτος τῆς δοθείσης μοι παντὶ τῷ ὄντι ἐν ὑμῖν μὴ ὑπερφρονεῖν παρ' ὃ δεῖ φρονεῖν ἀλλὰ φρονεῖν εἰς τὸ σωφρονεῖν ἑκάστῳ ὡς ὁ θεὸς ἐμέρισεν μέτρον πίστεως ΠΡΟΣ ΡΩΜΑΙΟΥΣ 12:3 Greek NT: Byzantine/Majority Text (2000)
λεγω γαρ δια της χαριτος της δοθεισης μοι παντι τω οντι εν υμιν μη υπερφρονειν παρ ο δει φρονειν αλλα φρονειν εις το σωφρονειν εκαστω ως ο θεος εμερισεν μετρον πιστεως ΠΡΟΣ ΡΩΜΑΙΟΥΣ 12:3 Greek NT: Textus Receptus (1894)
λεγω γαρ δια της χαριτος της δοθεισης μοι παντι τω οντι εν υμιν μη υπερφρονειν παρ ο δει φρονειν αλλα φρονειν εις το σωφρονειν εκαστω ως ο θεος εμερισεν μετρον πιστεως Romans 12:3 Hebrew Bible
כי על פי החסד הנתן לי אמר אני לכל איש ואיש מכם לבלתי רום לבבו למעלה מן הראוי כי אם יהי צנוע במחשבותיו כפי מדת האמונה אשר חלק לו האלהים׃ Romans 12:3 Aramaic NT: Peshitta
ܐܡܪ ܐܢܐ ܕܝܢ ܒܛܝܒܘܬܐ ܕܐܬܝܗܒܬ ܠܝ ܠܟܠܟܘܢ ܕܠܐ ܬܗܘܘܢ ܡܬܪܥܝܢ ܠܒܪ ܡܢ ܡܐ ܕܘܠܐ ܕܬܬܪܥܘܢ ܐܠܐ ܬܗܘܘܢ ܡܬܪܥܝܢ ܒܢܟܦܘܬܐ ܟܠܢܫ ܐܝܟ ܕܦܠܓ ܠܗ ܐܠܗܐ ܗܝܡܢܘܬܐ ܒܡܫܘܚܬܐ ܀ Latin: Biblia Sacra Vulgata
dico enim per gratiam quae data est mihi omnibus qui sunt inter vos non plus sapere quam oportet sapere sed sapere ad sobrietatem unicuique sicut Deus divisit mensuram fidei
Accordance Allotted Amount Apportioned Assigned Authority Behoveth Bid Cultivate Deal Dealt Faith Grace Graciously Highly Individual Judgement Judgment Measure Opinion Ought Over-high Rather Reasonably Sober Soberly Sobriety Thoughts Unduly Value Warn Wise Wisely
Accordance Allotted Amount Apportioned Authority Cultivate Dealt Faith Grace Graciously Highly Individual Judgement Judgment Measure Ought Reasonably Soberly Sobriety Sound Think Unduly Value Warn
Accordance Allotted Amount Apportioned Authority Cultivate Dealt Faith Grace Graciously Highly Individual Judgement Judgment Measure Ought Reasonably Soberly Sobriety Sound Think Unduly Value WarnRomans 12:3 Multilingual Bible Romains 12:3 French Romanos 12:3 Biblia Paralela 羅 馬 書 12:3 Chinese Bible | |
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