| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | I know | | | 3609a | to have seen or perceived, hence to know | perf. of eidon |
| and am convinced | πέπεισμαι | pepeismai | 3982 | to persuade, to have confidence | a prim. verb |
| in the Lord | κυρίῳ | kuriō | 2962 | lord, master | from kuros (authority) |
| Jesus | Ἰησοῦ | iēsou | 2424 | Jesus or Joshua, the name of the Messiah, also three other Isr. | of Hebrew origin Yehoshua |
| that nothing | οὐδὲν | ouden | 3762 | no one, none | from oude and heis |
| is unclean | κοινὸν | koinon | 2839 | common | from sun |
| in itself; | ἑαυτοῦ | eautou | 1438 | of himself, herself, itself | from a prim. pronoun he (him, her) and gen. (dat. or acc.) of autos |
| but to him who thinks | λογιζομένῳ | logizomenō | 3049 | to reckon, to consider | from logos (in the sense of an account or reckoning) |
| anything | τι | ti | 5100 | a certain one, someone, anyone | a prim. enclitic indef. pronoun |
| to be unclean, | κοινὸν | koinon | 2839 | common | from sun |
| to him it is unclean. | κοινόν | koinon | 2839 | common | from sun |
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KJV Lexicon
οιδα verb - perfect active indicative - first person singular
eido i'-do: to see; by implication, (in the perfect tense only) to know
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πεπεισμαι verb - perfect passive indicative - first person singular
peitho pi'-tho: to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
εν preposition
en en: in, at, (up-)on, by, etc.
κυριω noun - dative singular masculine
kurios koo'-ree-os: supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) -- God, Lord, master, Sir.
ιησου noun - dative singular masculine
Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ουδεν adjective - nominative singular neuter
oudeis oo-dice': not even one (man, woman or thing), i.e. none, nobody, nothing -- any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
κοινον adjective - nominative singular neuter
koinos koy-nos': common, i.e. (literally) shared by all or several, or (ceremonially) profane -- common, defiled, unclean, unholy.
δι preposition
dia dee-ah': through (in very wide applications, local, causal, or occasional)
αυτου personal pronoun - genitive singular neuter
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ει conditional
ei i: if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether.
μη particle - nominative
me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
τω definite article - dative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
λογιζομενω verb - present middle or passive deponent participle - dative singular masculine
logizomai log-id'-zom-ahee: to take an inventory, i.e. estimate -- conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on).
τι indefinite pronoun - accusative singular neuter
tis tis: some or any person or object
κοινον adjective - accusative singular neuter
koinos koy-nos': common, i.e. (literally) shared by all or several, or (ceremonially) profane -- common, defiled, unclean, unholy.
ειναι verb - present infinitive
einai i'-nahee: to exist -- am, was. come, is, lust after, please well, there is, to be, was.
εκεινω demonstrative pronoun - dative singular masculine
ekeinos ek-i'-nos: that one (or (neuter) thing); often intensified by the article prefixed -- he, it, the other (same), selfsame, that (same, very), their, them, they, this, those.
κοινον adjective - nominative singular neuter
koinos koy-nos': common, i.e. (literally) shared by all or several, or (ceremonially) profane -- common, defiled, unclean, unholy. | New American Standard (©1995)
I know and am convinced in the Lord Jesus that nothing is unclean in itself; but to him who thinks anything to be unclean, to him it is unclean.King James Bible
I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. American King James Version
I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteems any thing to be unclean, to him it is unclean. American Standard Version
I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean. Darby Bible Translation
I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except to him who reckons anything to be unclean, to that man it is unclean. English Revised Version
I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean. Webster's Bible Translation
I know, and am persuaded by the Lord Jesus, that there is nothing unclean by itself: but to him that esteemeth any thing to be unclean, to him it is unclean. World English Bible
I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean. Young's Literal Translation
I have known, and am persuaded, in the Lord Jesus, that nothing is unclean of itself, except to him who is reckoning anything to be unclean -- to that one it is unclean; ΠΡΟΣ ΡΩΜΑΙΟΥΣ 14:14 Greek NT: Westcott/Hort with Diacritics
οἶδα καὶ πέπεισμαι ἐν κυρίῳ Ἰησοῦ ὅτι οὐδὲν κοινὸν δι’ ἑαυτοῦ, εἰ μὴ τῷ λογιζομένῳ τι κοινὸν εἶναι ἐκείνῳ κοινόν. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 14:14 Greek NT: Greek Orthodox Church
οἶδα καὶ πέπεισμαι ἐν Κυρίῳ Ἰησοῦ ὅτι οὐδὲν κοινὸν δι’ αὐτοῦ· εἰ μὴ τῷ λογιζομένῳ τι κοινὸν εἶναι, ἐκείνῳ κοινόν. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 14:14 Greek NT: Tischendorf 8th Ed. with Diacritics
οἶδα καὶ πέπεισμαι ἐν κυρίῳ Ἰησοῦ ὅτι οὐδὲν κοινὸν δι’ ἑαυτοῦ· εἰ μὴ τῷ λογιζομένῳ τι κοινὸν εἶναι, ἐκείνῳ κοινόν. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 14:14 Greek NT: Stephanus Textus Receptus (1550, with accents)
οἶδα καὶ πέπεισμαι ἐν κυρίῳ Ἰησοῦ ὅτι οὐδὲν κοινὸν δι' ἑαυτοῦ εἰ μὴ τῷ λογιζομένῳ τι κοινὸν εἶναι ἐκείνῳ κοινόν ΠΡΟΣ ΡΩΜΑΙΟΥΣ 14:14 Greek NT: Byzantine/Majority Text (2000)
οιδα και πεπεισμαι εν κυριω ιησου οτι ουδεν κοινον δι αυτου ει μη τω λογιζομενω τι κοινον ειναι εκεινω κοινον ΠΡΟΣ ΡΩΜΑΙΟΥΣ 14:14 Greek NT: Textus Receptus (1894)
οιδα και πεπεισμαι εν κυριω ιησου οτι ουδεν κοινον δι εαυτου ει μη τω λογιζομενω τι κοινον ειναι εκεινω κοινον Latin: Biblia Sacra Vulgata
scio et confido in Domino Iesu quia nihil commune per ipsum nisi ei qui existimat quid commune esse illi commune est
Accounteth Anyone Anything Conscious Considers Convinced Esteemeth Except Impure Itself Nature Nothing Opinion Persuaded Reckoning Reckons Regard Regards Save Thinks Unclean Union
Considers Convinced Esteemeth Except Food Fully Impure Itself Jesus Nature Persuaded Reckoning Reckons Regard Regards Save Thinks Unclean Union
Considers Convinced Esteemeth Except Food Fully Impure Itself Jesus Nature Persuaded Reckoning Reckons Regard Regards Save Thinks Unclean UnionRomans 14:14 Multilingual Bible Romains 14:14 French Romanos 14:14 Biblia Paralela 羅 馬 書 14:14 Chinese Bible | |
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