Romans 2:29
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NASB ©GreekTransliterationStrong'sDefinitionOrigin
But he is a JewἸουδαῖοςioudaios2453Jewish, a Jew, Judeafrom Ioudas
whoo3588thethe def. art.
is one inwardly;κρυπτῷkruptō2927hiddenfrom kruptó
and circumcisionπεριτομὴperitomē4061circumcisionfrom peritemnó
is that which is of the heart,καρδίαςkardias2588hearta prim. word
by the Spirit,πνεύματιpneumati4151wind, spiritfrom pneó
not by the letter;γράμματιgrammati1121that which is drawn or written, i.e. a letterfrom graphó
and his praiseἔπαινοςepainos1868praisefrom epi and ainos
is not from men,ἀνθρώπωνanthrōpōn444a man, human, mankindprobably from anér and óps (eye, face)
but from God.θεοῦtheou2316God, a godof uncertain origin
KJV Lexicon
αλλ  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
τω  definite article - dative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κρυπτω  adjective - dative singular neuter
kruptos  kroop-tos':  concealed, i.e. private -- hid(-den), inward(-ly), secret.
ιουδαιος  adjective - nominative singular masculine
Ioudaios  ee-oo-dah'-yos:  Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
περιτομη  noun - nominative singular feminine
peritome  per-it-om-ay':  circumcision (the rite, the condition or the people, literally or figuratively) -- circumcised, circumcision.
καρδιας  noun - genitive singular feminine
kardia  kar-dee'-ah:  the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle -- (+ broken-)heart(-ed).
εν  preposition
en  en:  in, at, (up-)on, by, etc.
πνευματι  noun - dative singular neuter
pneuma  pnyoo'-mah:  ghost, life, spirit(-ual, -ually), mind.
ου  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
γραμματι  noun - dative singular neuter
gramma  gram'-mah:  a writing, i.e. a letter, note, epistle, book, etc.; plural learning -- bill, learning, letter, scripture, writing, written.
ου  relative pronoun - genitive singular masculine
hos  hos:  the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
επαινος  noun - nominative singular masculine
epainos  ep'-ahee-nos:  laudation; concretely, a commendable thing -- praise.
ουκ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εξ  preposition
ek  ek:  a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
ανθρωπων  noun - genitive plural masculine
anthropos  anth'-ro-pos:  man-faced, i.e. a human being -- certain, man.
αλλ  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
εκ  preposition
ek  ek:  a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου  noun - genitive singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
New American Standard (©1995)
But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God.

King James Bible
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

American King James Version
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

American Standard Version
but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.

Darby Bible Translation
but he is a Jew who is so inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise is not of men, but of God.

English Revised Version
but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.

Webster's Bible Translation
But he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not from men, but from God.

World English Bible
but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.

Young's Literal Translation
but a Jew is he who is so inwardly, and circumcision is of the heart, in spirit, not in letter, of which the praise is not of men, but of God.

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 2:29 Greek NT: Westcott/Hort with Diacritics
ἀλλ’ ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος, καὶ περιτομὴ καρδίας ἐν πνεύματι οὐ γράμματι, οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων ἀλλ’ ἐκ τοῦ θεοῦ.

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 2:29 Greek NT: Greek Orthodox Church
ἀλλ’ ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος, καὶ περιτομὴ καρδίας ἐν πνεύματι, οὐ γράμματι, οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων, ἀλλ’ ἐκ τοῦ Θεοῦ.

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 2:29 Greek NT: Tischendorf 8th Ed. with Diacritics
ἀλλ’ ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος, καὶ περιτομὴ καρδίας ἐν πνεύματι οὐ γράμματι, οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων ἀλλ’ ἐκ τοῦ θεοῦ.

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 2:29 Greek NT: Stephanus Textus Receptus (1550, with accents)
ἀλλ' ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος καὶ περιτομὴ καρδίας ἐν πνεύματι οὐ γράμματι οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων ἀλλ' ἐκ τοῦ θεοῦ

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 2:29 Greek NT: Byzantine/Majority Text (2000)
αλλ ο εν τω κρυπτω ιουδαιος και περιτομη καρδιας εν πνευματι ου γραμματι ου ο επαινος ουκ εξ ανθρωπων αλλ εκ του θεου

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 2:29 Greek NT: Textus Receptus (1894)
αλλ ο εν τω κρυπτω ιουδαιος και περιτομη καρδιας εν πνευματι ου γραμματι ου ο επαινος ουκ εξ ανθρωπων αλλ εκ του θεου

Romans 2:29 Hebrew Bible
כי אם אשר בפנים הוא יהודי ומילה היא אשר בלב כפי הרוח ולא כפי הכתב אשר לא מבני אדם תהלתו כי אם מאת האלהים׃

Romans 2:29 Aramaic NT: Peshitta
ܐܠܐ ܗܘ ܗܘ ܝܗܘܕܝܐ ܐܝܢܐ ܕܒܟܤܝܐ ܗܘ ܘܓܙܘܪܬܐ ܐܝܕܐ ܕܕܠܒܐ ܗܝ ܒܪܘܚ ܘܠܐ ܒܟܬܒܐ ܐܝܕܐ ܕܬܫܒܘܚܬܗ ܠܐ ܗܘܬ ܡܢ ܒܢܝ ܐܢܫܐ ܐܠܐ ܡܢ ܐܠܗܐ ܀

Latin: Biblia Sacra Vulgata
sed qui in abscondito Iudaeus et circumcisio cordis in spiritu non littera cuius laus non ex hominibus sed ex Deo est

Circumcision Code Heart Heart-circumcision Inwardly Jew Letter Literal Man's Matter Praise Real Receive Secret Spirit Spiritual Written

Circumcision Code Heart Inwardly Jew Letter Matter Praise Real Receive Secret sion Spirit Spiritual True. Written

Circumcision Code Heart Inwardly Jew Letter Matter Praise Real Receive Secret sion Spirit Spiritual True. Written

Romans 2:29 Multilingual Bible

Romains 2:29 French

Romanos 2:29 Biblia Paralela

羅 馬 書 2:29 Chinese Bible