| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | And why not [say] (as we are slanderously reported | βλασφημούμεθα | blasphēmoumetha | 987 | to slander, hence to speak lightly or profanely of sacred things | from blasphémos |
| and as some | τινες | tines | 5100 | a certain one, someone, anyone | a prim. enclitic indef. pronoun |
| claim | φασίν | phasin | 5346 | to declare, say | from a prim. root pha- |
| that we say), | λέγειν | legein | 3004 | to say | a prim. verb |
| "Let us do | ποιήσωμεν | poiēsōmen | 4160 | to make, do | a prim. word |
| evil | κακά | kaka | 2556 | bad, evil | a prim. word |
| that good | ἀγαθά | agatha | 18 | good | of uncertain origin |
| may come | ἔλθῃ | elthē | 2064 | to come, go | a prim. verb |
| "? Their condemnation | κρίμα | krima | 2917 | a judgment | from krinó |
| is just. | ἔνδικον | endikon | 1738 | righteous, just | from en and diké |
|
KJV Lexicon
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μη particle - nominative
me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
καθως adverb
kathos kath-oce': just (or inasmuch) as, that -- according to, (according, even) as, how, when.
βλασφημουμεθα verb - present passive indicative - first person
blasphemeo blas-fay-meh'-o: to vilify; specially, to speak impiously -- (speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
καθως adverb
kathos kath-oce': just (or inasmuch) as, that -- according to, (according, even) as, how, when.
φασιν verb - present indicative - third person
phemi fay-mee': to show or make known one's thoughts, i.e. speak or say -- affirm, say.
τινες indefinite pronoun - nominative plural masculine
tis tis: some or any person or object
ημας personal pronoun - first person accusative plural
hemas hay-mas': us -- our, us, we.
λεγειν verb - present active infinitive
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ποιησωμεν verb - aorist active subjunctive - first person
poieo poy-eh'-o: to make or do (in a very wide application, more or less direct)
τα definite article - accusative plural neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κακα adjective - accusative plural neuter
kakos kak-os': worthless (intrinsically, such), i.e. (subjectively) depraved, or (objectively) injurious -- bad, evil, harm, ill, noisome, wicked.
ινα conjunction
hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
ελθη verb - second aorist active subjunctive - third person singular
erchomai er'-khom-ahee: accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set.
τα definite article - nominative plural neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αγαθα adjective - nominative plural neuter
agathos ag-ath-os': good (in any sense, often as noun) -- benefit, good(-s, things), well.
ων relative pronoun - genitive plural masculine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
το definite article - nominative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κριμα noun - nominative singular neuter
krima kree'-mah: a decision (the function or the effect, for or against (crime) -- avenge, condemned, condemnation, damnation, go to law, judgment.
ενδικον adjective - nominative singular neuter
endikos en'-dee-kos: in the right, i.e. equitable -- just.
εστιν verb - present indicative - third person singular
esti es-tee': he (she or it) is; also (with neuter plural) they are |
New American Standard (©1995)
And why not say (as we are slanderously reported and as some claim that we say), "Let us do evil that good may come "? Their condemnation is just.King James Bible
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. American King James Version
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. American Standard Version
and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just. Darby Bible Translation
and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just. English Revised Version
and why not (as we be slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just. Webster's Bible Translation
And not rather (as we are slanderously reported, and as some affirm that we say) Let us do evil, that good may come? whose damnation is just. World English Bible
Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned. Young's Literal Translation
and not, as we are evil spoken of, and as certain affirm us to say -- 'We may do the evil things, that the good ones may come?' whose judgment is righteous. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:8 Greek NT: Westcott/Hort with Diacritics
καὶ μὴ καθὼς βλασφημούμεθα [καὶ] καθώς φασίν τινες ἡμᾶς λέγειν ὅτι ποιήσωμεν τὰ κακά, ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρίμα ἔνδικον ἐστιν. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:8 Greek NT: Greek Orthodox Church
καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασί τινες ἡμᾶς λέγειν ὅτι ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρῖμα ἔνδικόν ἐστι. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:8 Greek NT: Tischendorf 8th Ed. with Diacritics
καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασίν τινες ἡμᾶς λέγειν ὅτι ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρίμα ἔνδικόν ἐστιν. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:8 Greek NT: Stephanus Textus Receptus (1550, with accents)
καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασίν τινες ἡμᾶς λέγειν ὅτι Ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά ὧν τὸ κρίμα ἔνδικόν ἐστιν ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:8 Greek NT: Byzantine/Majority Text (2000)
και μη καθως βλασφημουμεθα και καθως φασιν τινες ημας λεγειν οτι ποιησωμεν τα κακα ινα ελθη τα αγαθα ων το κριμα ενδικον εστιν ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:8 Greek NT: Textus Receptus (1894)
και μη καθως βλασφημουμεθα και καθως φασιν τινες ημας λεγειν οτι ποιησωμεν τα κακα ινα ελθη τα αγαθα ων το κριμα ενδικον εστιν Latin: Biblia Sacra Vulgata
et non sicut blasphemamur et sicut aiunt nos quidam dicere faciamus mala ut veniant bona quorum damnatio iusta est
Affirm Argue Arguing Behaviour Charge Charged Claim Condemnation Condemned Damnation Deserved Evil Falsely Injuriously Judgment Justly Misrepresent Ones Practise Punishment Rather Reported Result Righteous Saying Slanderously Spoken Statement Wickedly
Affirm Argue Arguing Behaviour Charge Charged Claim Condemnation Condemned Damnation Evil Falsely Good Injuriously Justly Misrepresent Practise Punishment Rather Reported Result Right Slanderously Statement Wickedly
Affirm Argue Arguing Behaviour Charge Charged Claim Condemnation Condemned Damnation Evil Falsely Good Injuriously Justly Misrepresent Practise Punishment Rather Reported Result Right Slanderously Statement WickedlyRomans 3:8 Multilingual Bible Romains 3:8 French Romanos 3:8 Biblia Paralela 羅 馬 書 3:8 Chinese Bible |
