| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | What | Τί | ti | 5101 | who? which? what? | an interrog. pronoun related to tis |
| then? | οὖν | oun | 3767 | therefore, then, (and) so | a prim. word |
| Are we better | προεχόμεθα | proechometha | 4284 | to hold before | from pro and echó |
| than they? Not at all; | πάντως | pantōs | 3843 | altogether, by all means | adverb from pas |
| for we have already charged | προητιασάμεθα | proētiasametha | 4256 | to accuse beforehand | from pro and a derivation of aitia |
| that both | τε | te | 5037 | and (denotes addition or connection) | a prim. enclitic particle |
| Jews | Ἰουδαίους | ioudaious | 2453 | Jewish, a Jew, Judea | from Ioudas |
| and Greeks | Ἕλληνας | ellēnas | 1672 | a Greek, usually a name for a Gentile | from Hellas |
| are all | πάντας | pantas | 3956 | all, every | a prim. word |
| under | ὑφ’ | uph | 5259 | by, under | a prim. preposition |
| sin; | ἁμαρτίαν | amartian | 266 | a sin, failure | from hamartanó |
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KJV Lexicon
τι interrogative pronoun - nominative singular neuter
tis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why.
ουν conjunction
oun oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
προεχομεθα verb - present middle or passive deponent indicative - first person
proechomai pro-ekh-om-ahee: to hold oneself before others, i.e. (figuratively) to excel -- be better.
ου particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
παντως adverb
pantos pan'-toce: entirely; specially, at all events, (with negative, following) in no event -- by all means, altogether, at all, needs, no doubt, in (no) wise, surely.
προητιασαμεθα verb - aorist middle deponent indicative - first person
proaitiaomai pro-ahee-tee-ah'-om-ahee: to accuse already, i.e. previously charge -- prove before.
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
ιουδαιους adjective - accusative plural masculine
Ioudaios ee-oo-dah'-yos: Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea.
τε particle
te teh: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ελληνας noun - accusative plural masculine
Hellen hel'-lane: a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew -- Gentile, Greek.
παντας adjective - accusative plural masculine
pas pas: apparently a primary word; all, any, every, the whole
υφ preposition
hupo hoop-o': under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time
αμαρτιαν noun - accusative singular feminine
hamartia ham-ar-tee'-ah: a sin (properly abstract) -- offence, sin(-ful).
ειναι verb - present infinitive
einai i'-nahee: to exist -- am, was. come, is, lust after, please well, there is, to be, was. | New American Standard (©1995)
What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin;King James Bible
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; American King James Version
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; American Standard Version
What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin; Darby Bible Translation
What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin: English Revised Version
What then? are we in worse case than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin; Webster's Bible Translation
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; World English Bible
What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin. Young's Literal Translation
What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin, ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:9 Greek NT: Westcott/Hort with Diacritics
Τί οὖν προεχόμεθα; οὐ πάντως· προητιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ’ ἁμαρτίαν εἶναι, ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:9 Greek NT: Greek Orthodox Church
Τί οὖν; προεχόμεθα; οὐ πάντως· προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ’ ἁμαρτίαν εἶναι, ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:9 Greek NT: Tischendorf 8th Ed. with Diacritics
Τί οὖν; προεχόμεθα; οὐ πάντως, προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ’ ἁμαρτίαν εἶναι, ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:9 Greek NT: Stephanus Textus Receptus (1550, with accents)
Τί οὖν προεχόμεθα οὐ πάντως· προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ' ἁμαρτίαν εἶναι ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:9 Greek NT: Byzantine/Majority Text (2000)
τι ουν προεχομεθα ου παντως προητιασαμεθα γαρ ιουδαιους τε και ελληνας παντας υφ αμαρτιαν ειναι ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:9 Greek NT: Textus Receptus (1894)
τι ουν προεχομεθα ου παντως προητιασαμεθα γαρ ιουδαιους τε και ελληνας παντας υφ αμαρτιαν ειναι Latin: Biblia Sacra Vulgata
quid igitur praecellimus eos nequaquam causati enim sumus Iudaeos et Graecos omnes sub peccato esse
Alike Already Better Charge Charged Clear Estimated Gentiles Greeks Highly Jews Laid Least Power Previously Proved Sin Thraldom Warned Wise Worse
Alike Already Better Charge Charged Clear Conclude Estimated Gentiles Greeks Highly Jews Least Power Previously Proved Sin Thraldom Warned Way Wise Worse
Alike Already Better Charge Charged Clear Conclude Estimated Gentiles Greeks Highly Jews Least Power Previously Proved Sin Thraldom Warned Way Wise WorseRomans 3:9 Multilingual Bible Romains 3:9 French Romanos 3:9 Biblia Paralela 羅 馬 書 3:9 Chinese Bible | |
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