| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | For the promise | ἐπαγγελία | epangelia | 1860 | a summons, a promise | from epaggellomai |
| to Abraham | Ἀβραὰμ | abraam | 11 | Abraham, the Heb. patriarch | of Hebrew origin Abraham |
| or | ἢ | ē | 2228 | or, than | a prim. conjunction used disjunctively or cptv. |
| to his descendants | σπέρματι | spermati | 4690 | that which is sown, i.e. seed | from speiró |
| that he would be heir | κληρονόμον | klēronomon | 2818 | an heir | from kléros and the same as nomos |
| of the world | κόσμου | kosmou | 2889 | order, the world | a prim. word |
| was not through | διὰ | dia | 1223 | through, on account of, because of | a prim. preposition |
| the Law, | νόμου | nomou | 3551 | that which is assigned, hence usage, law | from nemó (to parcel out) |
| but through | διὰ | dia | 1223 | through, on account of, because of | a prim. preposition |
| the righteousness | δικαιοσύνης | dikaiosunēs | 1343 | righteousness, justice | from dikaios |
| of faith. | πίστεως | pisteōs | 4102 | faith, faithfulness | from peithó |
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KJV Lexicon
ου particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
δια preposition
dia dee-ah': through (in very wide applications, local, causal, or occasional)
νομου noun - genitive singular masculine
nomos nom'-os: law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law.
η definite article - nominative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
επαγγελια noun - nominative singular feminine
epaggelia ep-ang-el-ee'-ah: an announcement (for information, assent or pledge; especially a divine assurance of good) -- message, promise.
τω definite article - dative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αβρααμ proper noun
Abraam ab-rah-am': Abraham, the Hebrew patriarch -- Abraham.
η particle
e ay: disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
τω definite article - dative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
σπερματι noun - dative singular neuter
sperma sper'-mah: something sown, i.e. seed (including the male sperm); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting) -- issue, seed.
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
το definite article - nominative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κληρονομον noun - accusative singular masculine
kleronomos klay-ron-om'-os: a sharer by lot, i.e. inheritor; by implication, a possessor -- heir.
αυτον personal pronoun - accusative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ειναι verb - present infinitive
einai i'-nahee: to exist -- am, was. come, is, lust after, please well, there is, to be, was.
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κοσμου noun - genitive singular masculine
kosmos kos'-mos: orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally) -- adorning, world.
αλλα conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
δια preposition
dia dee-ah': through (in very wide applications, local, causal, or occasional)
δικαιοσυνης noun - genitive singular feminine
dikaiosune dik-ah-yos-oo'-nay: equity (of character or act); specially (Christian) justification -- righteousness.
πιστεως noun - genitive singular feminine
pistis pis'-tis: persuasion, i.e. credence; moral conviction; by extension, the system of religious (Gospel) truth itself -- assurance, belief, believe, faith, fidelity. | New American Standard (©1995)
For the promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith.King James Bible
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. American King James Version
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. American Standard Version
For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith. Darby Bible Translation
For it was not by law that the promise was to Abraham, or to his seed, that he should be heir of the world, but by righteousness of faith. English Revised Version
For not through the law was the promise to Abraham or to his seed, that he should be heir of the world, but through the righteousness of faith. Webster's Bible Translation
For the promise that he should be the heir of the world was not to Abraham, or to his seed, through the law, but through the righteousness of faith. World English Bible
For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith. Young's Literal Translation
For not through law is the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith; ΠΡΟΣ ΡΩΜΑΙΟΥΣ 4:13 Greek NT: Westcott/Hort with Diacritics
Οὐ γὰρ διὰ νόμου ἡ ἐπαγγελία τῷ Ἀβραὰμ ἢ τῷ σπέρματι αὐτοῦ, τὸ κληρονόμον αὐτὸν εἶναι κόσμου, ἀλλὰ διὰ δικαιοσύνης πίστεως. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 4:13 Greek NT: Greek Orthodox Church
οὐ γὰρ διὰ νόμου ἡ ἐπαγγελία τῷ Ἀβραὰμ ἢ τῷ σπέρματι αὐτοῦ, τὸ κληρονόμον αὐτὸν εἶναι τοῦ κόσμου, διὰ δικαιοσύνης πίστεως. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 4:13 Greek NT: Tischendorf 8th Ed. with Diacritics
οὐ γὰρ διὰ νόμου ἡ ἐπαγγελία τῷ Ἀβραὰμ ἢ τῷ σπέρματι αὐτοῦ, τὸ κληρονόμον αὐτὸν εἶναι κόσμου, ἀλλὰ διὰ δικαιοσύνης πίστεως· ΠΡΟΣ ΡΩΜΑΙΟΥΣ 4:13 Greek NT: Stephanus Textus Receptus (1550, with accents)
Οὐ γὰρ διὰ νόμου ἡ ἐπαγγελία τῷ Ἀβραὰμ ἢ τῷ σπέρματι αὐτοῦ τὸ κληρονόμον αὐτὸν εἶναι τοῦ κόσμου ἀλλὰ διὰ δικαιοσύνης πίστεως ΠΡΟΣ ΡΩΜΑΙΟΥΣ 4:13 Greek NT: Byzantine/Majority Text (2000)
ου γαρ δια νομου η επαγγελια τω αβρααμ η τω σπερματι αυτου το κληρονομον αυτον ειναι του κοσμου αλλα δια δικαιοσυνης πιστεως ΠΡΟΣ ΡΩΜΑΙΟΥΣ 4:13 Greek NT: Textus Receptus (1894)
ου γαρ δια νομου η επαγγελια τω αβρααμ η τω σπερματι αυτου το κληρονομον αυτον ειναι του κοσμου αλλα δια δικαιοσυνης πιστεως Latin: Biblia Sacra Vulgata
non enim per legem promissio Abrahae aut semini eius ut heres esset mundi sed per iustitiam fidei
Conditioned Descendants Faith Faith-righteousness God's Heir Heritage Inherit Law Offspring Posterity Promise Received Righteousness Seed Wasn't
Abraham Descendants Earth Faith Faith-Righteousness God's Heir Heritage Inherit Law Offspring Posterity Promise Received Righteousness Seed sness Wasn't Word World
Abraham Descendants Earth Faith Faith-Righteousness God's Heir Heritage Inherit Law Offspring Posterity Promise Received Righteousness Seed sness Wasn't Word WorldRomans 4:13 Multilingual Bible Romains 4:13 French Romanos 4:13 Biblia Paralela 羅 馬 書 4:13 Chinese Bible | |
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