| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | For if | εἰ | ei | 1487 | sometimes used with a command or as an indirect question, etc.) | a prim. particle; if, whether (a cond. part. introducing circumstances nec. for a given proposition to be true |
| while we were enemies | ἐχθροὶ | echthroi | 2190 | hostile | from echthos (hatred) |
| we were reconciled | κατηλλάγημεν | katēllagēmen | 2644 | to reconcile | from kata and allassó |
| to God | θεῷ | theō | 2316 | God, a god | of uncertain origin |
| through | διὰ | dia | 1223 | through, on account of, because of | a prim. preposition |
| the death | θανάτου | thanatou | 2288 | death | from thnéskó |
| of His Son, | υἱοῦ | uiou | 5207 | a son | a prim. word |
| much | πολλῷ | pollō | 4183 | much, many | a prim. word |
| more, | μᾶλλον | mallon | 3123 | more | cptv. of the same as malista |
| having been reconciled, | καταλλαγέντες | katallagentes | 2644 | to reconcile | from kata and allassó |
| we shall be saved | σωθησόμεθα | sōthēsometha | 4982 | to save | from sós (safe, well) |
| by His life. | ζωῇ | zōē | 2222 | life | from zaó |
|
KJV Lexicon
ει conditional
ei i: if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether.
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
εχθροι adjective - nominative plural masculine
echthros ech-thros': hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan) -- enemy, foe.
οντες verb - present participle - nominative plural masculine
on oan: being -- be, come, have.
κατηλλαγημεν verb - second aorist passive indicative - first person
katallasso kat-al-las'-so: to change mutually, i.e. (figuratively) to compound a difference -- reconcile.
τω definite article - dative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεω noun - dative singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
δια preposition
dia dee-ah': through (in very wide applications, local, causal, or occasional)
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θανατου noun - genitive singular masculine
thanatos than'-at-os: (properly, an adjective used as a noun) death -- deadly, (be...) death.
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
υιου noun - genitive singular masculine
huios hwee-os': a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship -- child, foal, son.
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
πολλω adjective - dative singular masculine
polus pol-oos': abundant, altogether, common, far (passed, spent), (be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times), plenteous, sore, straitly.
μαλλον adverb
mallon mal'-lon: (adverbially) more (in a greater degree) or rather -- better, far, (the) more (and more), (so) much (the more), rather.
καταλλαγεντες verb - second aorist passive participle - nominative plural masculine
katallasso kat-al-las'-so: to change mutually, i.e. (figuratively) to compound a difference -- reconcile.
σωθησομεθα verb - future passive indicative - first person
sozo sode'-zo: to save, i.e. deliver or protect -- heal, preserve, save (self), do well, be (make) whole.
εν preposition
en en: in, at, (up-)on, by, etc.
τη definite article - dative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ζωη noun - dative singular feminine
zoe dzo-ay': life -- life(-time).
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons | New American Standard (©1995)
For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.King James Bible
For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. American King James Version
For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. American Standard Version
For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life; Darby Bible Translation
For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in the power of his life. English Revised Version
For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life; Webster's Bible Translation
For if when we were enemies, we were reconciled to God by the death of his Son; much more, being reconciled, we shall be saved by his life. World English Bible
For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life. Young's Literal Translation
for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:10 Greek NT: Westcott/Hort with Diacritics
εἰ γὰρ ἐχθροὶ ὄντες κατηλλάγημεν τῷ θεῷ διὰ τοῦ θανάτου τοῦ υἱοῦ αὐτοῦ, πολλῷ μᾶλλον καταλλαγέντες σωθησόμεθα ἐν τῇ ζωῇ αὐτοῦ· ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:10 Greek NT: Greek Orthodox Church
εἰ γὰρ ἐχθροὶ ὄντες κατηλλάγημεν τῷ Θεῷ διὰ τοῦ θανάτου τοῦ υἱοῦ αὐτοῦ, πολλῷ μᾶλλον καταλλαγέντες σωθησόμεθα ἐν τῇ ζωῇ αὐτοῦ· ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:10 Greek NT: Tischendorf 8th Ed. with Diacritics
εἰ γὰρ ἐχθροὶ ὄντες κατηλλάγημεν τῷ θεῷ διὰ τοῦ θανάτου τοῦ υἱοῦ αὐτοῦ, πολλῷ μᾶλλον καταλλαγέντες σωθησόμεθα ἐν τῇ ζωῇ αὐτοῦ· ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:10 Greek NT: Stephanus Textus Receptus (1550, with accents)
εἰ γὰρ ἐχθροὶ ὄντες κατηλλάγημεν τῷ θεῷ διὰ τοῦ θανάτου τοῦ υἱοῦ αὐτοῦ πολλῷ μᾶλλον καταλλαγέντες σωθησόμεθα ἐν τῇ ζωῇ αὐτοῦ· ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:10 Greek NT: Byzantine/Majority Text (2000)
ει γαρ εχθροι οντες κατηλλαγημεν τω θεω δια του θανατου του υιου αυτου πολλω μαλλον καταλλαγεντες σωθησομεθα εν τη ζωη αυτου ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:10 Greek NT: Textus Receptus (1894)
ει γαρ εχθροι οντες κατηλλαγημεν τω θεω δια του θανατου του υιου αυτου πολλω μαλλον καταλλαγεντες σωθησομεθα εν τη ζωη αυτου Latin: Biblia Sacra Vulgata
si enim cum inimici essemus reconciliati sumus Deo per mortem Filii eius multo magis reconciliati salvi erimus in vita ipsius
Christ's Death Enemies Friends God's Haters Hostile Obtain Peace Power Rather Reconciled Salvation Saved
Christ's Death Enemies Friends Haters Hostile Life Obtain Peace Power Rather Reconciled Salvation Saved
Christ's Death Enemies Friends Haters Hostile Life Obtain Peace Power Rather Reconciled Salvation SavedRomans 5:10 Multilingual Bible Romains 5:10 French Romanos 5:10 Biblia Paralela 羅 馬 書 5:10 Chinese Bible | |
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