Romans 5:15
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NASB ©GreekTransliterationStrong'sDefinitionOrigin
But the free giftχάρισμαcharisma5486a gift of grace, a free giftfrom charizomai
is not likeὡςōs5613as, like as, even as, when, since, as long asadverb from hos,
the transgression.παράπτωμαparaptōma3900a false step, a trespassfrom parapiptó
For ifεἰei1487sometimes used with a command or as an indirect question, etc.)a prim. particle; if, whether (a cond. part. introducing circumstances nec. for a given proposition to be true
by the transgressionπαραπτώματιparaptōmati3900a false step, a trespassfrom parapiptó
of the oneἑνὸςenos1520onea primary number
the manyπολλοὶpolloi4183much, manya prim. word
died,ἀπέθανονapethanon599to diefrom apo and thnéskó
muchπολλῷpollō4183much, manya prim. word
moreμᾶλλονmallon3123morecptv. of the same as malista
did the graceχάριςcharis5485grace, kindnessa prim. word
of Godθεοῦtheou2316God, a godof uncertain origin
and the giftδωρεὰdōrea1431a giftfrom didómi
by the graceχάριτιchariti5485grace, kindnessa prim. word
of the oneἑνὸςenos1520onea primary number
Man,ἀνθρώπουanthrōpou444a man, human, mankindprobably from anér and óps (eye, face)
JesusἸησοῦiēsou2424Jesus or Joshua, the name of the Messiah, also three other Isr.of Hebrew origin Yehoshua
Christ,Χριστοῦchristou5547the Anointed One, Messiah, Christfrom chrió
aboundἐπερίσσευσενeperisseusen4052to be over and above, to aboundfrom perissos
to the many.πολλοὺςpollous4183much, manya prim. word
KJV Lexicon
αλλ  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
ουχ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
ως  adverb
hos  hoce:  which how, i.e. in that manner (very variously used, as follows)
το  definite article - nominative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
παραπτωμα  noun - nominative singular neuter
paraptoma  par-ap'-to-mah:  a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression -- fall, fault, offence, sin, trespass.
ουτως  adverb
houto  hoo'-to:  after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
το  definite article - nominative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
χαρισμα  noun - nominative singular neuter
charisma  khar'-is-mah:  a (divine) gratuity -- (free) gift.
ει  conditional
ei  i:  if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether.
γαρ  conjunction
gar  gar:  assigning a reason (used in argument, explanation or intensification; often with other particles)
τω  definite article - dative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ενος  adjective - genitive singular masculine
heis  hice:  one -- a(-n, -ny, certain), + abundantly, man, one (another), only, other, some.
παραπτωματι  noun - dative singular neuter
paraptoma  par-ap'-to-mah:  a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression -- fall, fault, offence, sin, trespass.
οι  definite article - nominative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πολλοι  adjective - nominative plural masculine
polus  pol-oos':  abundant, altogether, common, far (passed, spent), (be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times), plenteous, sore, straitly.
απεθανον  verb - second aorist active indicative - third person
apothnesko  ap-oth-nace'-ko:  to die off -- be dead, death, die, lie a-dying, be slain (with).
πολλω  adjective - dative singular masculine
polus  pol-oos':  abundant, altogether, common, far (passed, spent), (be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times), plenteous, sore, straitly.
μαλλον  adverb
mallon  mal'-lon:  (adverbially) more (in a greater degree) or rather -- better, far, (the) more (and more), (so) much (the more), rather.
η  definite article - nominative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
χαρις  noun - nominative singular feminine
charis  khar'-ece:  acceptable, benefit, favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s, -worthy).
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου  noun - genitive singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
η  definite article - nominative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δωρεα  noun - nominative singular feminine
dorea  do-reh-ah':  a gratuity -- gift.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
χαριτι  noun - dative singular feminine
charis  khar'-ece:  acceptable, benefit, favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s, -worthy).
τη  definite article - dative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ενος  adjective - genitive singular masculine
heis  hice:  one -- a(-n, -ny, certain), + abundantly, man, one (another), only, other, some.
ανθρωπου  noun - genitive singular masculine
anthropos  anth'-ro-pos:  man-faced, i.e. a human being -- certain, man.
ιησου  noun - genitive singular masculine
Iesous  ee-ay-sooce':  Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
χριστου  noun - genitive singular masculine
Christos  khris-tos':  anointed, i.e. the Messiah, an epithet of Jesus -- Christ.
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τους  definite article - accusative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πολλους  adjective - accusative plural masculine
polus  pol-oos':  abundant, altogether, common, far (passed, spent), (be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times), plenteous, sore, straitly.
επερισσευσεν  verb - aorist active indicative - third person singular
perisseuo  per-is-syoo'-o:  to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel
New American Standard (©1995)
But the free gift is not like the transgression. For if by the transgression of the one the many died, much more did the grace of God and the gift by the grace of the one Man, Jesus Christ, abound to the many.

King James Bible
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

American King James Version
But not as the offense, so also is the free gift. For if through the offense of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, has abounded to many.

American Standard Version
But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.

Darby Bible Translation
But shall not the act of favour be as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which is by the one man Jesus Christ, abounded unto the many.

English Revised Version
But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.

Webster's Bible Translation
But not as the offense, so also is the free gift. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded to many.

World English Bible
But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.

Young's Literal Translation
But, not as the offence so also is the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:15 Greek NT: Westcott/Hort with Diacritics
Ἀλλ’ οὐχ ὡς τὸ παράπτωμα, οὕτως [καὶ] τὸ χάρισμα· εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ Χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσεν.

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:15 Greek NT: Greek Orthodox Church
Ἀλλ’ οὐχ ὡς τὸ παράπτωμα, οὕτω καὶ τὸ χάρισμα· εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ Θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ Χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσε.

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:15 Greek NT: Tischendorf 8th Ed. with Diacritics
ἀλλ’ οὐχ ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα· εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ Χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσεν.

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:15 Greek NT: Stephanus Textus Receptus (1550, with accents)
Ἀλλ οὐχ ὡς τὸ παράπτωμα οὕτως καὶ τὸ χάρισμα· εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον πολλῷ μᾶλλον ἡ χάρις τοῦ θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ Χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσεν

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:15 Greek NT: Byzantine/Majority Text (2000)
αλλ ουχ ως το παραπτωμα ουτως και το χαρισμα ει γαρ τω του ενος παραπτωματι οι πολλοι απεθανον πολλω μαλλον η χαρις του θεου και η δωρεα εν χαριτι τη του ενος ανθρωπου ιησου χριστου εις τους πολλους επερισσευσεν

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:15 Greek NT: Textus Receptus (1894)
αλλ ουχ ως το παραπτωμα ουτως και το χαρισμα ει γαρ τω του ενος παραπτωματι οι πολλοι απεθανον πολλω μαλλον η χαρις του θεου και η δωρεα εν χαριτι τη του ενος ανθρωπου ιησου χριστου εις τους πολλους επερισσευσεν

Romans 5:15 Hebrew Bible
אך לא כדבר הפשע דבר המתנה כי אם בפשע האחד מתו הרבים אף כי חסד אלהים ומתנתו עדפו ערוף לרבים בחסד האדם האחד ישוע המשיח׃

Romans 5:15 Aramaic NT: Peshitta
ܐܠܐ ܠܐ ܗܘܐ ܐܝܟ ܫܘܪܥܬܐ ܗܟܢܐ ܡܘܗܒܬܐ ܐܢ ܓܝܪ ܡܛܠ ܫܘܪܥܬܗ ܕܚܕ ܤܓܝܐܐ ܡܝܬܘ ܟܡܐ ܗܟܝܠ ܝܬܝܪܐܝܬ ܛܝܒܘܬܗ ܕܐܠܗܐ ܘܡܘܗܒܬܗ ܡܛܠ ܚܕ ܒܪܢܫܐ ܝܫܘܥ ܡܫܝܚܐ ܒܤܓܝܐܐ ܬܬܝܬܪ ܀

Latin: Biblia Sacra Vulgata
sed non sicut delictum ita et donum si enim unius delicto multi mortui sunt multo magis gratia Dei et donum in gratiam unius hominis Iesu Christi in plures abundavit

Abound Abounded Act Bestowed Christ Dead Death Die Died Expression Favour Free Generosity Gift Giving God's Grace Greater Immeasurably Individual Infinitely Isn't Mankind Man's Mass Numbers Offence Offense Outweighs Overflow Rather Transgression Trespass Wrongdoing

Abound Abounded Bestowed Christ Dead Died Expression Found Free Generosity Gift Grace Greater Immeasurably Individual Infinitely Jesus Mankind Mass Offence Offense Outweighs Trespass

Abound Abounded Bestowed Christ Dead Died Expression Found Free Generosity Gift Grace Greater Immeasurably Individual Infinitely Jesus Mankind Mass Offence Offense Outweighs Trespass

Romans 5:15 Multilingual Bible

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