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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | But the free gift | χάρισμα | charisma | 5486 | a gift of grace, a free gift | from charizomai |
| is not like | ὡς | ōs | 5613 | as, like as, even as, when, since, as long as | adverb from hos, |
| the transgression. | παράπτωμα | paraptōma | 3900 | a false step, a trespass | from parapiptó |
| For if | εἰ | ei | 1487 | sometimes used with a command or as an indirect question, etc.) | a prim. particle; if, whether (a cond. part. introducing circumstances nec. for a given proposition to be true |
| by the transgression | παραπτώματι | paraptōmati | 3900 | a false step, a trespass | from parapiptó |
| of the one | ἑνὸς | enos | 1520 | one | a primary number |
| the many | πολλοὶ | polloi | 4183 | much, many | a prim. word |
| died, | ἀπέθανον | apethanon | 599 | to die | from apo and thnéskó |
| much | πολλῷ | pollō | 4183 | much, many | a prim. word |
| more | μᾶλλον | mallon | 3123 | more | cptv. of the same as malista |
| did the grace | χάρις | charis | 5485 | grace, kindness | a prim. word |
| of God | θεοῦ | theou | 2316 | God, a god | of uncertain origin |
| and the gift | δωρεὰ | dōrea | 1431 | a gift | from didómi |
| by the grace | χάριτι | chariti | 5485 | grace, kindness | a prim. word |
| of the one | ἑνὸς | enos | 1520 | one | a primary number |
| Man, | ἀνθρώπου | anthrōpou | 444 | a man, human, mankind | probably from anér and óps (eye, face) |
| Jesus | Ἰησοῦ | iēsou | 2424 | Jesus or Joshua, the name of the Messiah, also three other Isr. | of Hebrew origin Yehoshua |
| Christ, | Χριστοῦ | christou | 5547 | the Anointed One, Messiah, Christ | from chrió |
| abound | ἐπερίσσευσεν | eperisseusen | 4052 | to be over and above, to abound | from perissos |
| to the many. | πολλοὺς | pollous | 4183 | much, many | a prim. word |
| KJV Lexicon αλλ conjunction alla  al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. ουχ particle - nominative ou  oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. ως adverb hos  hoce: which how, i.e. in that manner (very variously used, as follows) το definite article - nominative singular neuter ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. παραπτωμα noun - nominative singular neuter paraptoma  par-ap'-to-mah: a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression -- fall, fault, offence, sin, trespass. ουτως adverb houto  hoo'-to: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what. και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words το definite article - nominative singular neuter ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. χαρισμα noun - nominative singular neuter charisma  khar'-is-mah:  a (divine) gratuity -- (free) gift. ει conditional ei  i: if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether. γαρ conjunction gar  gar: assigning a reason (used in argument, explanation or intensification; often with other particles) τω definite article - dative singular neuter ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. του definite article - genitive singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ενος adjective - genitive singular masculine heis  hice: one -- a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. παραπτωματι noun - dative singular neuter paraptoma  par-ap'-to-mah: a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression -- fall, fault, offence, sin, trespass. οι definite article - nominative plural masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πολλοι adjective - nominative plural masculine polus  pol-oos': abundant, altogether, common, far (passed, spent), (be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times), plenteous, sore, straitly. απεθανον verb - second aorist active indicative - third person apothnesko  ap-oth-nace'-ko: to die off -- be dead, death, die, lie a-dying, be slain (with). πολλω adjective - dative singular masculine polus  pol-oos': abundant, altogether, common, far (passed, spent), (be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times), plenteous, sore, straitly. μαλλον adverb mallon  mal'-lon: (adverbially) more (in a greater degree) or rather -- better, far, (the) more (and more), (so) much (the more), rather. η definite article - nominative singular feminine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. χαρις noun - nominative singular feminine charis  khar'-ece: acceptable, benefit, favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s, -worthy). του definite article - genitive singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεου noun - genitive singular masculine theos  theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words η definite article - nominative singular feminine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δωρεα noun - nominative singular feminine dorea  do-reh-ah':  a gratuity -- gift. εν preposition en  en: in, at, (up-)on, by, etc. χαριτι noun - dative singular feminine charis  khar'-ece: acceptable, benefit, favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s, -worthy). τη definite article - dative singular feminine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. του definite article - genitive singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ενος adjective - genitive singular masculine heis  hice: one -- a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. ανθρωπου noun - genitive singular masculine anthropos  anth'-ro-pos: man-faced, i.e. a human being -- certain, man. ιησου noun - genitive singular masculine Iesous  ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus. χριστου noun - genitive singular masculine Christos  khris-tos': anointed, i.e. the Messiah, an epithet of Jesus -- Christ. εις preposition eis  ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases τους definite article - accusative plural masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πολλους adjective - accusative plural masculine polus  pol-oos': abundant, altogether, common, far (passed, spent), (be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times), plenteous, sore, straitly. επερισσευσεν verb - aorist active indicative - third person singular perisseuo  per-is-syoo'-o: to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel | New American Standard (©1995) But the free gift is not like the transgression. For if by the transgression of the one the many died, much more did the grace of God and the gift by the grace of the one Man, Jesus Christ, abound to the many.King James Bible But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. American King James Version But not as the offense, so also is the free gift. For if through the offense of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, has abounded to many. American Standard Version But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many. Darby Bible Translation But shall not the act of favour be as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which is by the one man Jesus Christ, abounded unto the many. English Revised Version But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many. Webster's Bible Translation But not as the offense, so also is the free gift. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded to many. World English Bible But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many. Young's Literal Translation But, not as the offence so also is the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many; ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:15 Greek NT: Westcott/Hort with Diacritics Ἀλλ’ οὐχ ὡς τὸ παράπτωμα, οὕτως [καὶ] τὸ χάρισμα· εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ Χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσεν. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:15 Greek NT: Greek Orthodox Church Ἀλλ’ οὐχ ὡς τὸ παράπτωμα, οὕτω καὶ τὸ χάρισμα· εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ Θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ Χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσε. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:15 Greek NT: Tischendorf 8th Ed. with Diacritics ἀλλ’ οὐχ ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα· εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ Χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσεν. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:15 Greek NT: Stephanus Textus Receptus (1550, with accents) Ἀλλ οὐχ ὡς τὸ παράπτωμα οὕτως καὶ τὸ χάρισμα· εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον πολλῷ μᾶλλον ἡ χάρις τοῦ θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ Χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσεν ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:15 Greek NT: Byzantine/Majority Text (2000) αλλ ουχ ως το παραπτωμα ουτως και το χαρισμα ει γαρ τω του ενος παραπτωματι οι πολλοι απεθανον πολλω μαλλον η χαρις του θεου και η δωρεα εν χαριτι τη του ενος ανθρωπου ιησου χριστου εις τους πολλους επερισσευσεν ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:15 Greek NT: Textus Receptus (1894) αλλ ουχ ως το παραπτωμα ουτως και το χαρισμα ει γαρ τω του ενος παραπτωματι οι πολλοι απεθανον πολλω μαλλον η χαρις του θεου και η δωρεα εν χαριτι τη του ενος ανθρωπου ιησου χριστου εις τους πολλους επερισσευσεν Romans 5:15 Hebrew Bible אך לא כדבר הפשע דבר המתנה כי אם בפשע האחד מתו הרבים אף כי חסד אלהים ומתנתו עדפו ערוף לרבים בחסד האדם האחד ישוע המשיח׃ Romans 5:15 Aramaic NT: Peshitta ܐܠܐ ܠܐ ܗܘܐ ܐܝܟ ܫܘܪܥܬܐ ܗܟܢܐ ܡܘܗܒܬܐ ܐܢ ܓܝܪ ܡܛܠ ܫܘܪܥܬܗ ܕܚܕ ܤܓܝܐܐ ܡܝܬܘ ܟܡܐ ܗܟܝܠ ܝܬܝܪܐܝܬ ܛܝܒܘܬܗ ܕܐܠܗܐ ܘܡܘܗܒܬܗ ܡܛܠ ܚܕ ܒܪܢܫܐ ܝܫܘܥ ܡܫܝܚܐ ܒܤܓܝܐܐ ܬܬܝܬܪ ܀ Latin: Biblia Sacra Vulgata sed non sicut delictum ita et donum si enim unius delicto multi mortui sunt multo magis gratia Dei et donum in gratiam unius hominis Iesu Christi in plures abundavit
 Abound Abounded Act Bestowed Christ Dead Death Die Died Expression Favour Free Generosity Gift Giving God's Grace Greater Immeasurably Individual Infinitely Isn't Mankind Man's Mass Numbers Offence Offense Outweighs Overflow Rather Transgression Trespass Wrongdoing
 Abound Abounded Bestowed Christ Dead Died Expression Found Free Generosity Gift Grace Greater Immeasurably Individual Infinitely Jesus Mankind Mass Offence Offense Outweighs Trespass
 Abound Abounded Bestowed Christ Dead Died Expression Found Free Generosity Gift Grace Greater Immeasurably Individual Infinitely Jesus Mankind Mass Offence Offense Outweighs TrespassRomans 5:15 Multilingual Bible Romains 5:15 French Romanos 5:15 Biblia Paralela 羅 馬 書 5:15 Chinese Bible | |
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