| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | But now | νυνὶ | nuni | 3570 | now | a strengthened form of nun |
| having been freed | ἐλευθερωθέντες | eleutherōthentes | 1659 | to make free, fig. to exempt (from liability) | from eleutheros |
| from sin | ἁμαρτίας | amartias | 266 | a sin, failure | from hamartanó |
| and enslaved | δουλωθέντες | doulōthentes | 1402 | to enslave, bring under subjection | from doulos |
| to God, | θεῷ | theō | 2316 | God, a god | of uncertain origin |
| you derive | ἔχετε | echete | 2192 | to have, hold | a prim. verb |
| your benefit, | καρπὸν | karpon | 2590 | fruit | a prim. word |
| resulting | εἰς | eis | 1519 | to or into (indicating the point reached or entered, of place, time, fig. purpose, result) | a prim. preposition |
| in sanctification, | ἁγιασμόν | agiasmon | 38 | consecration, sanctification | from hagiazó |
| and the outcome, | τέλος | telos | 5056 | an end, a toll | a prim. word |
| eternal | αἰώνιον | aiōnion | 166 | agelong, eternal | from aión |
| life. | ζωὴν | zōēn | 2222 | life | from zaó |
| KJV Lexicon νυνι adverb nuni  noo-nee':  just now -- now. δε conjunction de  deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). ελευθερωθεντες verb - aorist passive participle - nominative plural masculine eleutheroo  el-yoo-ther-o'-o: to liberate, i.e. (figuratively) to exempt (from moral, ceremonial or mortal liability) -- deliver, make free. απο preposition apo  apo': off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative) της definite article - genitive singular feminine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αμαρτιας noun - genitive singular feminine hamartia  ham-ar-tee'-ah: a sin (properly abstract) -- offence, sin(-ful). δουλωθεντες verb - aorist passive participle - nominative plural masculine douloo  doo-lo'-o: to enslave -- bring into (be under) bondage, given, become (make) servant. δε conjunction de  deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). τω definite article - dative singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεω noun - dative singular masculine theos  theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). εχετε verb - present active indicative - second person echo  ekh'-o:  (used in certain tenses only) a primary verb; to hold τον definite article - accusative singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. καρπον noun - accusative singular masculine karpos  kar-pos': fruit (as plucked), literally or figuratively -- fruit. υμων personal pronoun - second person genitive plural humon  hoo-mone': of (from or concerning) you -- ye, you, your (own, -selves). εις preposition eis  ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases αγιασμον noun - accusative singular masculine hagiasmos  hag-ee-as-mos': purification, i.e. (the state) purity; concretely (by Hebraism) a purifier -- holiness, sanctification. το definite article - nominative singular neuter ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δε conjunction de  deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). τελος noun - nominative singular neuter telos  tel'-os: continual, custom, end(-ing), finally, uttermost. ζωην noun - accusative singular feminine zoe  dzo-ay':  life -- life(-time). αιωνιον adjective - accusative singular feminine aionios  ahee-o'-nee-os: perpetual (also used of past time, or past and future as well) -- eternal, for ever, everlasting, world (began). | New American Standard (©1995) But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life.King James Bible But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. American King James Version But now being made free from sin, and become servants to God, you have your fruit to holiness, and the end everlasting life. American Standard Version But now being made free from sin and become servants to God, ye have your fruit unto sanctification, and the end eternal life. Darby Bible Translation But now, having got your freedom from sin, and having become bondmen to God, ye have your fruit unto holiness, and the end eternal life. English Revised Version But now being made free from sin, and become servants to God, ye have your fruit unto sanctification, and the end eternal life. Webster's Bible Translation But now being made free from sin, and having become servants to God, ye have your fruit to holiness, and the end everlasting life. World English Bible But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life. Young's Literal Translation And now, having been freed from the sin, and having become servants to God, ye have your fruit -- to sanctification, and the end life age-during; ΠΡΟΣ ΡΩΜΑΙΟΥΣ 6:22 Greek NT: Westcott/Hort with Diacritics νυνὶ δὲ ἐλευθερωθέντες ἀπὸ τῆς ἁμαρτίας δουλωθέντες δὲ τῷ θεῷ ἔχετε τὸν καρπὸν ὑμῶν εἰς ἁγιασμόν, τὸ δὲ τέλος ζωὴν αἰώνιον. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 6:22 Greek NT: Greek Orthodox Church νυνὶ δέ ἐλευθερωθέντες ἀπὸ τῆς ἁμαρτίας δουλωθέντες δὲ τῷ Θεῷ ἔχετε τὸν καρπὸν ὑμῶν εἰς ἁγιασμόν, τὸ δὲ τέλος ζωὴν αἰώνιον. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 6:22 Greek NT: Tischendorf 8th Ed. with Diacritics νυνὶ δέ, ἐλευθερωθέντες ἀπὸ τῆς ἁμαρτίας δουλωθέντες δὲ τῷ θεῷ, ἔχετε τὸν καρπὸν ὑμῶν εἰς ἁγιασμόν, τὸ δὲ τέλος ζωὴν αἰώνιον. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 6:22 Greek NT: Stephanus Textus Receptus (1550, with accents) νυνὶ δέ ἐλευθερωθέντες ἀπὸ τῆς ἁμαρτίας δουλωθέντες δὲ τῷ θεῷ ἔχετε τὸν καρπὸν ὑμῶν εἰς ἁγιασμόν τὸ δὲ τέλος ζωὴν αἰώνιον ΠΡΟΣ ΡΩΜΑΙΟΥΣ 6:22 Greek NT: Byzantine/Majority Text (2000) νυνι δε ελευθερωθεντες απο της αμαρτιας δουλωθεντες δε τω θεω εχετε τον καρπον υμων εις αγιασμον το δε τελος ζωην αιωνιον ΠΡΟΣ ΡΩΜΑΙΟΥΣ 6:22 Greek NT: Textus Receptus (1894) νυνι δε ελευθερωθεντες απο της αμαρτιας δουλωθεντες δε τω θεω εχετε τον καρπον υμων εις αγιασμον το δε τελος ζωην αιωνιον Latin: Biblia Sacra Vulgata nunc vero liberati a peccato servi autem facti Deo habetis fructum vestrum in sanctificationem finem vero vitam aeternam
 Age-during Ages Benefit Bondmen Bondservants Derive Enslaved Eternal Everlasting Final Free Freed Freedom Fruit Got Holiness Holy Leads Outcome Reap Result Resulting Return Reward Sanctification Servants Sin Slaves Tyranny
 Ages Benefit Bondmen Bondservants End Enslaved Eternal Everlasting Final Free Freed Freedom Fruit Holiness Holy Life Reap Result Resulting Reward Sanctification Servants Sin Slaves Tyranny
 Ages Benefit Bondmen Bondservants End Enslaved Eternal Everlasting Final Free Freed Freedom Fruit Holiness Holy Life Reap Result Resulting Reward Sanctification Servants Sin Slaves TyrannyRomans 6:22 Multilingual Bible Romains 6:22 French Romanos 6:22 Biblia Paralela 羅 馬 書 6:22 Chinese Bible | |
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