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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | What | Τί | ti | 5101 | who? which? what? | an interrog. pronoun related to tis |
| shall we say | ἔλεγεν | elegen | 3004 | to say | a prim. verb |
| then? | οὖν | oun | 3767 | therefore, then, (and) so | a prim. word |
| Is the Law | νόμος | nomos | 3551 | that which is assigned, hence usage, law | from nemó (to parcel out) |
| sin? | ἁμαρτία | amartia | 266 | a sin, failure | from hamartanó |
| May it never | μὴ | mē | 3361 | not, that...not, lest (used for qualified negation) | a prim. particle |
| be! On the contrary, | ἀλλὰ | alla | 235 | otherwise, on the other hand, but | adversative particle from allos |
| I would not have come to know | ἔγνων | egnōn | 1097 | to come to know, recognize, perceive | from a prim. root gnó- |
| sin | ἁμαρτίαν | amartian | 266 | a sin, failure | from hamartanó |
| except | | | 1508 | if not | from ei and mé |
| through | διὰ | dia | 1223 | through, on account of, because of | a prim. preposition |
| the Law; | νόμου | nomou | 3551 | that which is assigned, hence usage, law | from nemó (to parcel out) |
| for I would not have known about | | | 3609a | to have seen or perceived, hence to know | perf. of eidon |
| coveting | ἐπιθυμίαν | epithumian | 1939 | desire, passionate longing, lust | from epithumeó |
| if | εἰ | ei | 1487 | sometimes used with a command or as an indirect question, etc.) | a prim. particle; if, whether (a cond. part. introducing circumstances nec. for a given proposition to be true |
| the Law | νόμος | nomos | 3551 | that which is assigned, hence usage, law | from nemó (to parcel out) |
| had not said, | | | 3004 | to say | a prim. verb |
| "YOU SHALL NOT COVET." | ἐπιθυμήσεις | epithumēseis | 1937 | desire, lust after | from epi and thumos |
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KJV Lexicon
τι interrogative pronoun - accusative singular neuter
tis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why.
ουν conjunction
oun oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
ερουμεν verb - future active indicative - first person
ereo er-eh'-o: to utter, i.e. speak or say -- call, say, speak (of), tell.
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
νομος noun - nominative singular masculine
nomos nom'-os: law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law.
αμαρτια noun - nominative singular feminine
hamartia ham-ar-tee'-ah: a sin (properly abstract) -- offence, sin(-ful).
μη particle - nominative
me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
γενοιτο verb - second aorist middle deponent passive deponent - third person singular
ginomai ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
αλλα conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
την definite article - accusative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αμαρτιαν noun - accusative singular feminine
hamartia ham-ar-tee'-ah: a sin (properly abstract) -- offence, sin(-ful).
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εγνων verb - second aorist active indicative - first person singular
ginosko ghin-oce'-ko: to know (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
ει conditional
ei i: if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether.
μη particle - nominative
me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
δια preposition
dia dee-ah': through (in very wide applications, local, causal, or occasional)
νομου noun - genitive singular masculine
nomos nom'-os: law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law.
την definite article - accusative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
τε particle
te teh: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
επιθυμιαν noun - accusative singular feminine
epithumia ep-ee-thoo-mee'-ah: a longing (especially for what is forbidden) -- concupiscence, desire, lust (after).
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
ηδειν verb - pluperfect active indicative - first person singular
eido i'-do: to see; by implication, (in the perfect tense only) to know
ει conditional
ei i: if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether.
μη particle - nominative
me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
νομος noun - nominative singular masculine
nomos nom'-os: law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law.
ελεγεν verb - imperfect active indicative - third person singular
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
επιθυμησεις verb - future active indicative - second person singular
epithumeo ep-ee-thoo-meh'-o: to set the heart upon, i.e. long for (rightfully or otherwise) -- covet, desire, would fain, lust (after). | New American Standard (©1995)
What shall we say then? Is the Law sin? May it never be! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, "YOU SHALL NOT COVET."King James Bible
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. American King James Version
What shall we say then? Is the law sin? God forbid. No, I had not known sin, but by the law: for I had not known lust, except the law had said, You shall not covet. American Standard Version
What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet: Darby Bible Translation
What shall we say then? is the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust; English Revised Version
What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet: Webster's Bible Translation
What shall we say then? Is the law sin? By no means. No, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. World English Bible
What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, "You shall not covet." Young's Literal Translation
What, then, shall we say? the law is sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said: ΠΡΟΣ ΡΩΜΑΙΟΥΣ 7:7 Greek NT: Westcott/Hort with Diacritics
Τί οὖν ἐροῦμεν; ὁ νόμος ἁμαρτία; μὴ γένοιτο· ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων εἰ μὴ διὰ νόμου τὴν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν εἰ μὴ ὁ νόμος ἔλεγεν οὐκ ἐπιθυμήσεις. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 7:7 Greek NT: Greek Orthodox Church
Τί οὖν ἐροῦμεν; ὁ νόμος ἁμαρτία; μὴ γένοιτο· ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων εἰ μὴ διὰ νόμου· τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν εἰ μὴ ὁ νόμος ἔλεγεν, οὐκ ἐπιθυμήσεις· ΠΡΟΣ ΡΩΜΑΙΟΥΣ 7:7 Greek NT: Tischendorf 8th Ed. with Diacritics
Τί οὖν ἐροῦμεν; ὁ νόμος ἁμαρτία; μὴ γένοιτο· ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων εἰ μὴ διὰ νόμου, τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν εἰ μὴ ὁ νόμος ἔλεγεν, οὐκ ἐπιθυμήσεις. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 7:7 Greek NT: Stephanus Textus Receptus (1550, with accents)
Τί οὖν ἐροῦμεν ὁ νόμος ἁμαρτία μὴ γένοιτο· ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων εἰ μὴ διὰ νόμου· τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν εἰ μὴ ὁ νόμος ἔλεγεν Οὐκ ἐπιθυμήσεις ΠΡΟΣ ΡΩΜΑΙΟΥΣ 7:7 Greek NT: Byzantine/Majority Text (2000)
τι ουν ερουμεν ο νομος αμαρτια μη γενοιτο αλλα την αμαρτιαν ουκ εγνων ει μη δια νομου την τε γαρ επιθυμιαν ουκ ηδειν ει μη ο νομος ελεγεν ουκ επιθυμησεις ΠΡΟΣ ΡΩΜΑΙΟΥΣ 7:7 Greek NT: Textus Receptus (1894)
τι ουν ερουμεν ο νομος αμαρτια μη γενοιτο αλλα την αμαρτιαν ουκ εγνων ει μη δια νομου την τε γαρ επιθυμιαν ουκ ηδειν ει μη ο νομος ελεγεν ουκ επιθυμησεις Romans 7:7 Hebrew Bible
אם כן מה נאמר הכי התורה חטא היא חלילה אלא לא ידעתי את החטא בלתי על ידי התורה כי לא הייתי יודע החמוד לולי אמרה התורה לא תחמד׃ Romans 7:7 Aramaic NT: Peshitta
ܡܢܐ ܗܟܝܠ ܐܡܪܝܢܢ ܢܡܘܤܐ ܚܛܝܬܐ ܗܘ ܚܤ ܐܠܐ ܠܚܛܝܬܐ ܠܐ ܝܠܦܬ ܐܠܐ ܒܝܕ ܢܡܘܤܐ ܠܐ ܓܝܪ ܪܓܬܐ ܝܕܥ ܗܘܝܬ ܐܠܘ ܠܐ ܢܡܘܤܐ ܕܐܡܪ ܕܠܐ ܬܪܓ ܀ Latin: Biblia Sacra Vulgata
quid ergo dicemus lex peccatum est absit sed peccatum non cognovi nisi per legem nam concupiscentiam nesciebam nisi lex diceret non concupisces
Another's Certainly Conscience Conscious Contrary Covet Coveting Covetousness Desire Except Follows Forbid Howbeit However Indeed Instance Itself Law Lust Nay Nothing Really Repeatedly Sin Sinful Taught Unless Wouldn't Yet
Conscience Conscious Contrary Covet Coveting Covetousness Desire Except Far Follows Forbid Howbeit However Indeed Instance Itself Law Means Sin Sinful Taught Thought Unless Way Wouldn't
Conscience Conscious Contrary Covet Coveting Covetousness Desire Except Far Follows Forbid Howbeit However Indeed Instance Itself Law Means Sin Sinful Taught Thought Unless Way Wouldn'tRomans 7:7 Multilingual Bible Romains 7:7 French Romanos 7:7 Biblia Paralela 羅 馬 書 7:7 Chinese Bible | |
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