| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | However, | δὲ | de | 1161 | but, and, now, (a connective or adversative particle) | a prim. word |
| you are not in the flesh | σαρκὶ | sarki | 4561 | flesh | a prim. word |
| but in the Spirit, | πνεύματι | pneumati | 4151 | wind, spirit | from pneó |
| if indeed | εἴπερ | eiper | 1512 | if perhaps | from ei and per |
| the Spirit | πνεῦμα | pneuma | 4151 | wind, spirit | from pneó |
| of God | θεοῦ | theou | 2316 | God, a god | of uncertain origin |
| dwells | οἰκεῖ | oikei | 3611 | to inhabit, to dwell | from oikos |
| in you. But if | εἰ | ei | 1487 | sometimes used with a command or as an indirect question, etc.) | a prim. particle; if, whether (a cond. part. introducing circumstances nec. for a given proposition to be true |
| anyone | τις | tis | 5100 | a certain one, someone, anyone | a prim. enclitic indef. pronoun |
| does not have | ἔχει | echei | 2192 | to have, hold | a prim. verb |
| the Spirit | πνεῦμα | pneuma | 4151 | wind, spirit | from pneó |
| of Christ, | Χριστοῦ | christou | 5547 | the Anointed One, Messiah, Christ | from chrió |
| he does not belong | | | 1510 | I exist, I am | a prol. form of a prim. and defective verb |
| to Him. | | | | | |
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KJV Lexicon
υμεις personal pronoun - second person nominative plural
humeis hoo-mice': you (as subjective of verb) -- ye (yourselves), you.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εστε verb - present indicative - second person
este es-teh': ye are -- be, have been, belong.
εν preposition
en en: in, at, (up-)on, by, etc.
σαρκι noun - dative singular feminine
sarx sarx: carnal(-ly, + -ly minded), flesh(-ly).
αλλ conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
εν preposition
en en: in, at, (up-)on, by, etc.
πνευματι noun - dative singular neuter
pneuma pnyoo'-mah: ghost, life, spirit(-ual, -ually), mind.
ειπερ conditional
ei per i per: if perhaps -- if so be (that), seeing, though.
πνευμα noun - nominative singular neuter
pneuma pnyoo'-mah: ghost, life, spirit(-ual, -ually), mind.
θεου noun - genitive singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
οικει verb - present active indicative - third person singular
oikeo oy-keh'-o: to occupy a house, i.e. reside (figuratively, inhabit, remain, inhere); by implication, to cohabit -- dwell.
εν preposition
en en: in, at, (up-)on, by, etc.
υμιν personal pronoun - second person dative plural
humin hoo-min': to (with or by) you -- ye, you, your(-selves).
ει conditional
ei i: if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
τις indefinite pronoun - nominative singular masculine
tis tis: some or any person or object
πνευμα noun - accusative singular neuter
pneuma pnyoo'-mah: ghost, life, spirit(-ual, -ually), mind.
χριστου noun - genitive singular masculine
Christos khris-tos': anointed, i.e. the Messiah, an epithet of Jesus -- Christ.
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εχει verb - present active indicative - third person singular
echo ekh'-o: (used in certain tenses only) a primary verb; to hold
ουτος demonstrative pronoun - nominative singular masculine
houtos hoo'-tos: the he (she or it), i.e. this or that (often with article repeated) -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εστιν verb - present indicative - third person singular
esti es-tee': he (she or it) is; also (with neuter plural) they are
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons | New American Standard (©1995)
However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him.King James Bible
But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. American King James Version
But you are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. American Standard Version
But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his. Darby Bible Translation
But ye are not in flesh but in Spirit, if indeed God's Spirit dwell in you; but if any one has not the Spirit of Christ he is not of him: English Revised Version
But ye are not in the flesh, but in the spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his. Webster's Bible Translation
But ye are not in the flesh, but in the Spirit, if the Spirit of God dwelleth in you. Now if any man hath not the Spirit of Christ, he is not his. World English Bible
But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his. Young's Literal Translation
And ye are not in the flesh, but in the Spirit, if indeed the Spirit of God doth dwell in you; and if any one hath not the Spirit of Christ -- this one is not His; ΠΡΟΣ ΡΩΜΑΙΟΥΣ 8:9 Greek NT: Westcott/Hort with Diacritics
ὑμεῖς δὲ οὐκ ἐστὲ ἐν σαρκὶ ἀλλὰ ἐν πνεύματι, εἴπερ πνεῦμα θεοῦ οἰκεῖ ἐν ὑμῖν εἰ δέ τις πνεῦμα Χριστοῦ οὐκ ἔχει, οὗτος οὐκ ἔστιν αὐτοῦ. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 8:9 Greek NT: Greek Orthodox Church
ὑμεῖς δὲ οὐκ ἐστὲ ἐν σαρκὶ, ἀλλ’ ἐν πνεύματι, εἴπερ Πνεῦμα Θεοῦ οἰκεῖ ἐν ὑμῖν· εἰ δέ τις Πνεῦμα Χριστοῦ οὐκ ἔχει, οὗτος οὐκ ἔστιν αὐτοῦ. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 8:9 Greek NT: Tischendorf 8th Ed. with Diacritics
ὑμεῖς δὲ οὐκ ἐστὲ ἐν σαρκὶ ἀλλὰ ἐν πνεύματι, εἴπερ πνεῦμα θεοῦ οἰκεῖ ἐν ὑμῖν. εἰ δέ τις πνεῦμα Χριστοῦ οὐκ ἔχει, οὗτος οὐκ ἔστιν αὐτοῦ. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 8:9 Greek NT: Stephanus Textus Receptus (1550, with accents)
ὑμεῖς δὲ οὐκ ἐστὲ ἐν σαρκὶ ἀλλ' ἐν πνεύματι εἴπερ πνεῦμα θεοῦ οἰκεῖ ἐν ὑμῖν εἰ δέ τις πνεῦμα Χριστοῦ οὐκ ἔχει οὗτος οὐκ ἔστιν αὐτοῦ ΠΡΟΣ ΡΩΜΑΙΟΥΣ 8:9 Greek NT: Byzantine/Majority Text (2000)
υμεις δε ουκ εστε εν σαρκι αλλ εν πνευματι ειπερ πνευμα θεου οικει εν υμιν ει δε τις πνευμα χριστου ουκ εχει ουτος ουκ εστιν αυτου ΠΡΟΣ ΡΩΜΑΙΟΥΣ 8:9 Greek NT: Textus Receptus (1894)
υμεις δε ουκ εστε εν σαρκι αλλ εν πνευματι ειπερ πνευμα θεου οικει εν υμιν ει δε τις πνευμα χριστου ουκ εχει ουτος ουκ εστιν αυτου Latin: Biblia Sacra Vulgata
vos autem in carne non estis sed in Spiritu si tamen Spiritus Dei habitat in vobis si quis autem Spiritum Christi non habet hic non est eius
Anyone Belong Christ Controlled Devoted Doesn't Dwell Dwelleth Dwelling Dwells Earthly Fact Flesh God's However Indeed Nature None Really Sinful Spirit Spiritual Whereas
Belong Christ Controlled Devoted Dwell Dwelleth Dwelling Dwells Earthly Fact Flesh However Indeed Nature Really Sinful Spirit Spiritual Whereas
Belong Christ Controlled Devoted Dwell Dwelleth Dwelling Dwells Earthly Fact Flesh However Indeed Nature Really Sinful Spirit Spiritual WhereasRomans 8:9 Multilingual Bible Romains 8:9 French Romanos 8:9 Biblia Paralela 羅 馬 書 8:9 Chinese Bible | |
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